Funerary practices and kinship in an Early Bronze Age society: a Bayesian approach applied to the radiocarbon dating of Argaric double tombs

The main aim of this paper is to test the hypothesis on kinship relations (affinity/marriage vs descent/consanguinity, and matrilocality) expressed in the funerary record of the El Argar Bronze Age society (South-east Iberia, 2200–1550 cal BCE), taking into account the absolute chronological dimension of double adult tombs. A set of 23 double tombs having radiocarbon dates for both skeletons were selected, and radiocarbon calibration and Bayesian probability analysis was conducted. The results support the ‘descent’ hypothesis, since for most of the cases the chronological distance between individuals buried together was larger than two decades. Finally, several guidelines for future research are suggested in order to overcome shortages in current chronological and archaeological data.     

Early Neolithic funerary diversity and mitochondrial variability of two Iberian sites

An analysis of the burial characteristics of the individuals recovered from two Early Neolithic sites in Navarre (Los Cascajos and Paternanbidea), in the Spanish Basque Country, revealed a complex funerary ritual. The individuals recovered from the Paternanbidea site were distributed in three double graves and a multiple one, while the individuals from Los Cascajos were buried in individual pit-shaped tombs; furthermore, the tombs had a variety of cultural and funerary features. The aim of this study is to evaluate the burial ritual by means of mitochondrial DNA data and the funerary characteristics of 36 individuals recovered from these two sites. The results show that the diversity of these Early Neolithic burial practices from the northern Iberian Peninsula cannot be explained by means of maternal kinship relationships.     

重庆市武隆区土坎遗址东汉墓葬发掘简报

2006年2月至5月,重庆市文化遗产研究院联合武隆区文物管理所对武隆区土坎遗址进行了首次考古发掘,共清理墓葬26座,除M19为明代墓葬外,其余25座为战国至东汉时期墓葬。其中,东汉中晚期砖室墓2座、石室墓1座,均为带甬道的单室墓,随葬品基本组合为釜、罐、钵以及各类明器,在墓葬形制、器物组合等方面与峡江地区的同时期墓葬基本一致。这次发掘进一步充实了乌江下游东汉时期墓葬资料,凸显了乌江作为古代文化交流与传播的廊道作用,对研究渝东南地区汉文化面貌具有重要参考价值。     

The Early Bronze Age funerary archaeological landscape of western Ja'alan: results of three seasons of investigation

This paper presents the results of three seasons of investigations in the western part of Ja'alan in the southern al‐Sharqyiah Governorate in the Sultanate of Oman. The results highlight the importance of this part of Ja'alan during the Early Bronze Age (EBA), particularly the Hafit period and provide us with important information about the funerary archaeological landscape during this period. The results also reveal important aspects of landscape utilisation and occupation during this time and add to our knowledge of the cultural and economic facets of the earliest Bronze Age societies. The distribution of tombs in the landscape suggests that they were constructed by nomadic or semi‐nomadic pastoral groups that shifted from one location to another in search of grazing for their livestock. The availability and seasonality of natural resources such as water, pasture and game made it necessary for them to mark their tribal territory with their funerary structures.     

The Correspondence of Regional Patterns and Local Strategies in Formative to Classic Period West Mexico

Archaeological research in West Mexico has tended to emphasize two widely distributed and interlocking sets of archaeological remains—the shaft tombs associated with funerary ritual in the Formative/Early Classic periods (1500 B.C.–400+ A.D.) and the Teuchitlan tradition public architecture of the Late Formative/Classic (300 B.C.–900 A.D.) periods. Each is found across a wide area, and each has been used by archaeologists of different persuasions to define West Mexico as a cultural region. This paper contrasts the shaft tomb phenomena with the Teuchitlan Tradition and concludes that their core–periphery patterns are the result of two different kinds of elite–elite relationships. These, in turn, appear to be distinct local level strategies by elites to develop a following and to establish pools of available labor.     

The Shay Culture of Ethiopia (Tenth to Fourteenth Century <Emphasis Type="SmallCaps">ad</Emphasis>): “Pagans” in the Time of Christians and Muslims

A new medieval culture called the “Shay culture” has recently been described in Ethiopia: it is characterised by hypogean and megalithic funerary structures, collective burial practices and a highly distinctive material culture including funerary potteries. These characteristics indisputably define a “Pagan” culture, in a region and at a time (tenth to fourteenth century ad) where Pagans could only face the expansion of Christianity and the development of neighbouring Muslim polities. While documenting some aspects of this cultural entity on archaeological grounds, this article re-envisions the Ethiopian Pagans no longer as “pre-Christians” and/or “pre-Muslims” but as historical competitors with, and economic partners of, their neighbours.     

Chronological Reconstruction of Natfieh Tombs,Northern Jordan

Abstract

This research radiocarbon dates human teeth and bones sampled from seven tombs from the archaeological site of Natfieh, Northern Jordan. The small number of artifact fragments uncovered, looting and disruption of the tombs in antiquity and/or recent times, and the continuity between the Greek and Roman burial traditions and similarity in tomb architecture impede determining accurate dates and chronology of the tombs. This research aims to ascertain the archaeological dates and the chronological sequence of the tombs and the artifacts uncovered. Results show that the probable earliest use of these tombs was between 90 BC and AD 20, and their probable latest use was from AD 126–236. Most probably, at Natfieh new tombs spread northward and carving the tombs started in the lower rock layers and later in the upper layers.     

Nabataean or not? The ancient necropolis of Dumat. First stage: a reassessment of al‐Dayel's excavations

Two reports on excavations carried out in 1985–1986 by archaeologist Khaled Abdulaziz al‐Dayel and published in the journal Atlal (1988, 1986) have revealed the existence of ‘Hellenistic tombs’ in the Dūmat al‐Jandal oasis (ancient Adummatu/Dumat/Dumata) in northern Saudi Arabia. Although attributed more precisely to the Nabataeans by Khalil al‐Muaikel (1994), these tombs nevertheless appear not to have interested specialists of this historical period in the least. Moreover, a re‐examination of the architectural data and of the grave‐goods indicates the difficulty of establishing a link between the unearthed remains and a purely ‘Nabataean’ cultural sphere (i.e. of the Petra type). This study therefore attempts to reassess published archaeological data, formulate questions on the Nabataean presence in the oasis, and also to demonstrate the relations connecting Dumat to the great Levantine and Mesopotamian cultural spheres between the first century BC and the second century AD.