利玛窦世界地图传入韩国及其影响

利玛窦世界地图是东西文化交流的重大课题。自20世纪初到现在, 对此课题各国学者都做过不少深入的研究, 但总体看来, 对其传入朝鲜半岛的情况和影响研究不够深入全面。本文根据有关资料和成果, 探究其传入朝鲜半岛的史事, 考察目前地图在韩国的收藏情况, 并对它们带给朝鲜半岛的影响作一概述。     

德方鼎铭文续考

德方鼎铭文中最难懂的一句话是“自蒿”,对此,郭沫若、马承源、白川静、唐兰四家都做过解释。本文认为,以往的解释都不能令人满意。本文对该句进行了新的阐释,并对全篇铭文做了今译。     

从利玛窦看中西文化交流

<正>一2010年是天主教耶稣会传教士利玛窦(Matteo Ricci,1552-1610)逝世400周年。利玛窦于明万历十年(1582年)到达澳门,后至肇庆、韶州、南昌、南京,最终于1601年来到北京定居,直到逝世为止。利玛窦来华的意义既不同于张骞为联络西域诸国     

利玛窦与中西文化交流

利玛窦拉开了中西文化双向交流的序幕,他与之后来华的西方传教士汤若望、南怀仁等,在中国传播西方文化的同时,也积极把中国文化传播到西方,由此西方的思想、文化、科技,诸如语言学、地理学、数学、天文学、美术等传入中国,而以儒学为代表的中华文化也流入欧洲。这一段中西文化在平等地位上交流的历史,倘从世界史范围内加以考察,将因其辉煌而深远的影响,让我们寻回文化的自信和增强我们的文化自觉。     

Further Notes in Reference to the Discoveries at Ickleton and Chesterford

Abstract

Although it is generally well-known that a number of cathedrals and major abbeys in medieval England especially had detached bell towers, the towers themselves have never been considered as a group. Nor has a ‘complete’ listing been attempted. Their existence is difficult to explain because the majority of these buildings also had central towers and some had western towers. No doubt because so many of the detached towers have been destroyed, they are less well-known than the examples on the Continent, especially in Italy. Surprisingly, towers seem to have been rare in Romanesque and Gothic France and Germany. The Insular ones appear to have been less ‘standardized’ in their design and more variable in their location vis-à-vis the church building than those of Italy. The history of detached towers in England (and Scotland) is here traced from their earliest appearance, in wood in the 12th century and in stone c. 1200, to the end of the Middle Ages.     

已佚1590年单幅中国大地图研究

透过法国制图家桑松1656年绘制的中国地图,揭示已佚的由耶稣会士罗明坚与意大利制图家内罗尼合作的1590年单幅中国大地图面貌,指出此图主体部分是由罗明坚依据《大明一统文武诸司衙门官制》所载中文舆图摹绘的抄摹型分省图稿拼合而成的,拼合主要基于对分省图稿省际河道比较随意的连接,造成水系、诸省轮廓及方位等重大错误.部分图示还...     

Notes on Contributors

Indo-Iranian Journal -