Some Notes on the History of the Cardinals’ Rings

Missionary activity in the eighth century was carried out in the eastern frontier zone of the Frankish kingdom—Frisia, Hessen, Franconia, Thuringia, Bavaria. The ecclesiastical centres in Hessen, St Boniface's base area, tended to be elevated sites in strategic positions, already enclosed and in the gift of the Frankish ruling house. The re-use of fortified sites for monastic foundations echoes, and may derive from, similar use in Britain and Ireland of Roman military sites and prehistoric hill-forts. The west end of churches directly associated with St Boniface received special treatment, in one case at least as a result of influence from St Peter's, Rome.

The substance of this paper was delivered to the Institute at its meeting on 15 October 1980.     

Some Remarks on a Tenth-Century Paraphrase of the “Epitome de Caesaribus”1

This article analyses several passages from a tenth-century paraphrase of the Epitome de Caesaribus, an anonymous and epitomized collection of imperial lives originally produced around the year 400. The analysis shows that among the many textual changes of linguistic, stylistic and ideological nature, errors did also occur during the rewriting process. The author explores some possible approaches to these passages.     

“Dear Diary” revisited: reflecting on collaborative journaling

The genesis of this article was a request from the Journal of Geography in Higher Education to provide a reflection piece about our article ‘Dear Diary: Early Career Geographers Collectively Reflect on their Qualitative Field Research Experiences’ (2011) that won the journal's biennial award for 2009–2011. This request has afforded us the opportunity to reconnect as a team and, through self-directed interviews, to reflect upon how writing ‘Dear Diary’ continues to influences our current perceptions of journaling in qualitative research. More specifically, we focus here on the relationships between journaling and our approach to research, team-based collaboration, and our current teaching and mentoring practices. We all continue to keep fieldwork journals and perceive reflexive journaling as a crucial tool for qualitative methods and other collaborative ventures.     

Guy Vanderhaeghe’s Notes Towards the “Big Book” of His Generation: Man Descending in the Sociopolitical Context of the 1960s and 1970s

Guy Vanderhaeghe’s historical novels starting with The Englishman’s Boy (1996) have been widely discussed and celebrated in academic books and journals, but his first collection of stories, Man Descending (1982), has been largely neglected by the academic critics. An examination of sociopolitical references, with a special focus on gender and masculinity, in a coherent group of these stories (“The Watcher,” “Drummer,” Cages,” “Man Descending,” and “Sam, Soren and Ed”), reveals a writerly personality that, while acutely sensitive to contemporary social and political developments, and itself deeply implicated in these trends, nevertheless stands uncomfortably apart from and assumes a critical attitude toward the prevailing, generally progressive, sociopolitical trends of the 1960s and 1970s. In the last story of Man Descending, the protagonist-narrator Ed emerges as an aspiring thirty-year-old author who has attempted, but could not finish, two novels of his society and times, and these early stories constitute Vanderhaeghe’s own notes toward a never fully realized “Big Book” of his generation of Saskatchewan men, born in the early 1950s, coming to young adulthood in the socially and politically transformative 1960s and 1970s, and surviving into an embattled early manhood in the late 1970s and early 1980s, a time, as it is depicted in these stories, in which the aspirations of 1960s progressivism were hardening into a conformist sociopolitical orthodoxy.