On the “Roman Miliaries” Found in Britain

Riveted bone strips have been described variously as ‘riveted mounts’ or the components of combs. They are examined here and interpreted as connecting plates from horn composite combs. This comb type came into use during the ninth century and quickly became the most common form of the Late Saxon period, continuing in use until the twelfth century. It is essentially an Anglo-Saxon comb form but examples have been found also in Dublin and across numerous sites in northern France. Connecting plates, made of antler or bone, occur in three basic shapes. Horn composite comb waste assemblages from Norwich, Thetford and Winchester suggest that by the late eleventh century commodity-based manufacture had superseded earlier forms of material-centred production.     

On the ‘Meishan Phenomenon’ in Song culture

The Song Dynasty enjoyed a splendid culture. Meishan, a small county in Southwest Sichuan, was one of the most developed cultural areas. This is closely related to a large-scale immigration after the collapse of the Tang Dynasty and the ‘Jingkang defeat’ in the Song Dynasty. Meishan was an area receiving more immigrants than other regions. A great number of distinguished families from North China brought with them the advanced culture of the Yellow River areas to Meishan, which combined with native culture, and produced many “cultural clans” from this “clan culture.” Some of these people became elites in various areas through education and the Civil Service Examinations. The so-called “Meishan Phenomenon” was a result of cultural melting. Translated by Li He and Zhang Hai from the Journal of Sichuan University, 2004: 3     

On the Centrality of Dionysus in Nietzsche’s Philosophy

Despite the widespread influence of Nietzsche’s iconoclastic works on twentieth-century intellectual and literary culture, there has been a surprising lack of academic focus on the parallels between his philosophical trajectory and the anthropological literature on the mysterious god Dionysus. The striking correlations between ancient Dionysian worship with Nietzsche’s oeuvre revalorise the celebration of ecstasy. In Twilight of the Idols, he states that the Dionysian is “beyond pity and terror, to realize in oneself the eternal joy of becoming.” By elucidating some of the mysteries surrounding this enigmatic god, this article aims to re-establish the central importance of Dionysus in Nietzsche’s work, and to suggest that if we are to understand Nietzsche at all, we must first undertake an anthropological reading of Dionysus.     

On the construction of ‘outstanding universal value’: Some comments on the implementation of the 1972 UNESCO World Heritage Convention

Abstract

A number of imbalances in the implementation of the World Heritage Convention and in the composition of the World Heritage List have recently been noted. This paper restates the intention of the Convention to establish a select list of cultural and natural heritage of ‘outstanding universal value’. Criteria established to assist in the assessment of this World Heritage value are noted here as being indistinct in their articulation of type and level of value and their wording is assessed as having made it difficult to ensure the recognition of interactions between people and the environment of ‘outstanding universal value’. In a recent initiative cultural landscapes of World Heritage value are now beginning to be inscribed in the World Heritage List and are interpreted as being just one part of the whole range of interactions between nature and culture. At its 20th session in December 1996 the World Heritage Committee will consider the development of an overarching Global Strategy for a representative World Heritage List and a single common set of criteria and conditions of integrity to be applied when assessing and evaluating both cultural and natural heritage as recommended by the ‘Expert Meeting on Evaluation of general principles and criteria for nominations of natural World Heritage sites’. The paper concludes by noting the pragmatic necessity of defining ‘outstanding universal value’ as an extraordinary combination of the unique and the representative.     

Old wine in new bottles? Some views of the economy of the early Church

From a sociological point of view the early Christian communities seem to have been rather isolated in their pagan, or Jewish, surroundings. The aim of this article is to throw some light on the economic behaviour of the members of the early Church. Did they establish a Christian economy, which was determined by their moral and religious values, or did they adjust themselves to the prevailing economic conditions of the Roman Empire?     

Did the Akan resort to abortion in pre-colonial Ghana? Some conjectures

The question of abortion practice in pre-colonial Ghana is the central topic of this work. The author performed exhaustive field work and data analysis to come to the conclusion. The study involves the interviews of women in a rural village as well as a control group consisting of men and women. Currently the women living in the region in question commonly have abortion in attempt to control their fertility, so it is assumed that the practice has gone on for a long time. However the author points out 3 reasons why this is not necessarily the case: the circumstances that now provoke women to have abortions did not manifest themselves in the pre-colonial era; the cultural and economics situation of pre-colonial women was such that abortion would be useless and absurd; and reliable field work failed to disclose any significant incidence of pre-colonial abortion. The author questioned the reliability of a male researcher interviewing male informants about the past practice of women. It is possible that pre-colonial women performed abortions without their husband's knowledge. The author feels that this is not likely because there are no indications of knowledge of this practice and the odds are not in favor of total ignorance. Simply put, if women were having abortions, eventually some men would have found out about it. Abortion in pre-colonial Ghana was probably rare and only performed in circumstances where pregnancy would lead to shame and hardship for woman. Adultery and pre-puberty rite pregnancies were the most common reasons for pre-colonial women to have abortions.     

A battle in the Bush: Some lessons from liberal‐national rivalry in Warrnambool

An intriguing aspect of rural Australian politics has been the occasional capacity of one of the conservative parties to make sudden, substantial electoral gains at the other's expense. C.A. Hughes (1985:53) has suggested that, in order to understand Liberal‐National rivalry, we ought not dwell upon demographic variables but need undertake detailed electoral studies and draw out the importance of ‘the personalities and local popularity of candidates’. Such a micro‐level of political examination, he laments, is rarely attempted in Australia. Ours is a micro‐level study of the one‐time safe Liberal Victorian state seat of Warrnambool in which, in recent elections (1985 and 1988), the National Party has decisively wrested control. Certainly the local popularity of the National Party candidates contributed in no small way to the switch in conservative allegiance which has occurred in Warrnambool. However, contra Hughes, we also identify an important demographic explanatory variable in Catholicism.     

“Some in Rags and Some in Jags and Some in Silken Gowns”: Textiles from Iceland’s Early Modern Period

The Danish trade monopoly of the seventeenth and eighteenth centuries resulted in the implementation of strict regulations and controls on textile production, the introduction of weaving workshops equipped with new horizontal looms, and a deliberate attempt to phase out the production of homespun cloth on the warp-weighted loom. What was the fate of homespun cloth in this era of introduced industrialization in Iceland? Archaeological textile collections from Iceland??s early modern period are abundant though understudied. This paper reports current research on these collections and suggests that homespun cloth did not die out in the late medieval period, but that it continued into the seventeenth and eighteenth centuries, declining slowly thereafter. Moreover, homespun cloth of the early modern period evolved into something that was structurally different than its earlier medieval version, possibly in response to increased climatic fluctuations during the Little Ice Age.     

On the correlation between the formation of the “Maowusu Desert” and land use in Liuhu sub-prefecture in the Tang dynasty

The historical changes of the “Maowusu Desert” can be divided into three phases: the late Tang dynasty phase, the Song-Yuan-Ming dynasty phase, and the late Ming dynasty to the present phase. Different parts of the desert were formed in different times, with the northwestern part being the earliest to form. As all evidence shows, the Maowusu Desert in its early stage is believed to have taken shape largely around the ancient site of the You state during the years of Tianbao in the Tang dynasty, which is nowadays the eastern half of the Etuoke banner and Prior-Etuoke banner. The formation of the initial Maowusu Desert is not attributed to the so-called over-cultivation from farming but to the long-time exceedingly quartered husbandry starting from the 4th year of the Zhenguan to the years of Tianbao in the Tang dynasty, which resulted in the destruction of the ecology of the natural grassland. __________ Translated from: Shaanxi Shifan Daxue Xuebao 陕西师范大学学报 (Shaanxi Normal University Journal), No.3, 2004     

What Happened in Neiden? On the Question of Reburial Ethics

The Neiden Case reburial from Finnmark, North Norway, marks the closure of a process initiated with a controversial excavation in 1915 when 94 skeletons were brought to University in Oslo. The skeletons formed part of a monumental work in physical anthropology by the Norwegian anatomist Karl Emil Schreiner concluding that the Sámi belonged to a somewhat infantile proto-Mongolian race. There is little doubt about unethical aspects of the excavation as well as the exceedingly dubious character of racial research on the Sámi prior to the Second World War. However, considering the handling of the case, opposing facts and opinions, lack of knowledge and other uncertainties, ethical implications seem far from obvious. With regard to the dead themselves the reburial may even be considered unethical. This paper emphasizes the complexity of the ethics of reburials with particular attention to the dead, their graves and belongings.