Regni et pacis inquietatrix : Zur Rolle der kaiserin Mathilde in der ‘anarchie’

Richer de Refham came to London during the 1290s and quickly established himself as a successful mercer. He expanded his initial business interests to include money-lending and property holdings, and became a leading landowner in London by acquiring the property of old families who had dominated the city's business and political life, and of some of his political enemies. His acquisitions led him into constant litigation and, undoubtedly, are connected to his political affiliations and conflicts.De Refham, who came from a family of East Anglian knights, was eventually enfeoffed with lands in Norfolk and Essex. The grants raise questions as to the identity of the grantors, the political and social relationships which existed between the grantors and grantee, and the significance of the enfeoffments to de Refham's social and economic position.With close ties to the mercantile class and rural knights, de Refham may have had a significant influence on the formation of those bonds which brought together the diverse and often conflicting interests of the knights and burgesses in the emerging House of Commons.     

Das Märchen von der Raumwirksamkeit der Geopolitik

Ohne Zusammenfassung     

Übersicht der Tätigkeit internationaler Geographenkongresse auf dem Gebiete der Geschichte der Kartographie

Abstract

This paper surveys the career of Benedetto Bordon as a miniaturist, designer of woodcuts, and cartographer. Although from Padua, Bordon worked primarily in Venice where he illuminated religious and classical texts and official ducal documents destined for Venetian noblemen. The writer argues that Bordon designed woodcut illustrations for books printed by Aldus Manutius and others, in addition to the woodcut maps in his 1528 book on islands in the MediteiTanean, Atlantic, and Caribbean. Bordon's lost world map of 1508 is discussed in relation to the map‐making activities of Francesco Rosselli, the Florentine miniaturist and engraver who was in Venice in 1504 and 1508, and in relation to a circle of Venetian scholars and patricians interested in Ptolemy's Cosmographia and in the mapping of the New World.     

Die Entwürfe der Schlachtenkupfer der Kienlung- und Taokuang-Zeit

Henkama, ?Daddy Heng“ – A Mediator between the Kangxi Emperor and Jesuit Missionaries during Chinese Rites Controversy in the 18th Century

The author's main concern is to turn the somewhat enigmatic person of Henkama (1645/1646–1708), known under many (also false) names, into a more tangible historical figure. For this purpose, all the available sources in European languages, Manchu, and Chinese are taken into account. Beginning with investigating the very name of this Manchu official who was responsible for the administration of the affairs of the Europeans, the author tries to obtain available and solid knowledge of Henkama's life and work, possibly year by year, which goes far beyond what is normally known about him, i.e., his role as main intermediary during the papal legation in Beijing (December 1705 – August 1706). However, this mediatory role cost him the trust of all around him, including the Kangxi Emperor, who was convinced that Henkama had been paid off by the papal legate and cardinal Charles-Thomas Maillard de Tournon (1668–1710). At the end of his life, being in ill health, he became a Catholic. Henkama died in 1708 in disfavor due to slander. In the rest of his article, the author depicts another four important contact persons between the Kangxi Emperor (state administration) and Jesuit missionaries, all of whom are to be considered as Henkama's co-workers or his successors. Among these four, there are two Chinese – Zhao Chang (1654–1729) and Wang Daohua (fl. 1706–1720) and two persons of Manchu origin – Bursai (fl. 1705–1706) and Zhang Changzhu/Carki (fl. 1707–1722).     

Best Practice und Worst Case? Der Umgang mit der Hochschulzeitgeschichte an der Universität Jena und der Humboldt‐Universität: ein exemplarischer Vergleich

Best Practice vs. Worst Case? How East German Universities Deal with their Contemporary History: the Humboldt University of Berlin and the University of Jena. East German universities are often criticized for a lack of efforts to come to terms with their own history in the GDR. Two universities are regularly compared to illustrate the chances and shortcomings in this field: while the University of Jena is considered as very active in dealing with their own contemporary history the Humboldt University of Berlin is claimed to have substantial deficits. As a part of a general survey of the efforts of East German universities concerning their own contemporary history this contrastive picture is examined. It can be shown that the main differences between the two universities are less the intensity of historical self‐reflection but rather the thematic focus and the forms of presentation.     

Über den ursprung der voneinander abweichenden Strukturen der Munda- und Khmer-Nikobar-Sprachen

Vorbemerkung Da die Bezeichnung Mon-Khmer zweideutig ist - sie umfasst nämlich einmal nur die Mon-Khmer-Sprachen im engeren Sinne, also Mon, Khmer, Bahnar, Mnong usw., zum anderen aber diese Sprachen und die verwandten Gruppen Khasi, Nikobar, Palaung-Wa, Semang, Sakai und Jakud - sei hier vorgeschlagen, den Terminus Mon-Khmer nur noch im engeren Sinne zu verwenden und ihn im weiteren Sinne gegen die Bezeichnung Khmer-Nikobar einzutauschen, da dadurch Irrtümer vermieden und ausserdem die zu bezeichnenden Sprachgruppen besser charakterisiert werden als durch die zu einer Gruppe gehörenden Sprachen Mon und Khmer. Die gesamte Ostobergruppe der austroasiatischen Sprachen wird durch die beiden charakteristischen und wichtigen Sprachen, die alte Literatursprache Khmer und die besonders altertümliche Nikobar-Gruppe, wohl am besten repräsentiert. Die Bezeichnung Mon-Annam-Sprachen ist wegen des Übergangscharakters des Vietnamesischen abzulehnen. Die Khmer-Nikobar-Sprachen stehen also den Mundasprachen in Vorderindien gegenüber.     

Menschenbild und Wirtschaftsordnung: Der Menschenbegriff im Kameralismus und in der National?konomie

This essay addresses the construction of human nature in cameralism and early German political economy. It suggests that the emergent economic sciences in Germany propounded a vision of human beings that stressed the psycho‐physiological roots of human behavior in general, and of economic activity in particular. In this vision, human beings possessed a body and soul whose constant interaction gave rise to needs and desires, and thus to the drive to behave as economic agents. Here the cameralists and early German political economists adopted conceptions of human nature current in the ‘Sciences of Man’ of the Enlightenment. This stress on the non‐rational, psycho‐physiological aspects of human nature prevented the theoretical construction of a stable human social life, and in this way justified the continued need for governmental oversight and control of economic activity.