略論李氏朝鮮时代土地制度的变迁

一、李氏朝鮮前期的封建土地國有制度李氏朝鮮王朝(一三九二——一九一○)建國初期的土地制度,是高丽王朝末年田制改革后所施行的封建土地國有制度——“科田法”?为了說明这种“科田法”制度的由來及其性質,有將高丽末年实行田制改革的經过加以簡單介紹的必要。高丽王朝初期,本來是施行称为“田柴科”的封建土地國有制度??自从經过十二世紀后期     

古卑姑娘(哈尼族叙事诗)

太阳落山哨响响,山寨婚礼传佳音。古卑今日得知己,好象巨浪撞在心。谢过亲亲热热的众乡 亲,古卑姑娘含泪歌一曲:“阿哥阿姐哟,请来听听我的悲和喜。”山庄好好不过哈尼的全 福庄,水清清不过观音山的清 泉,这是祖先选下的好地,有金打的寨墙银打的门 坎。寨旁长满了密密的树 林。鹤鹑鸟日日在树上戏 嘻。寨后台台坡地,年年收回马尾长的玉 米。不用比,古卑姑娘学会穿针引 线;不用教,古卑跟着阿妈做活计。我养的大肥母鸡在厩里。”过了一春又一春,姑娘十八长成人。似梦不是梦,一场大祸已来临。“阿国哟别淘气,阿妈早早给你送新衣,绿的裤红的衣,…     

朝鮮時代儒者丁若鏞《詩經講義》譾論

<正>一引言朝鮮時代儒者丁若鏽(1762—1836),字美庸,號茶山,京畿道廣州郡人,朝鲜时代後期著名的文學家、思想家。正祖七年(1783),進士及第,官至兵曹參議、刑曹參議。丁若鏽為官清廉,獲得正祖的信任與庇護,在正祖朝度過了九年平靜的仕宦生活。在正祖逝世的第二年(純祖元年,1801),丁若鏽受到天主     

Der Lexikograf Gerhard Wahrig – Systemgrenzen und Ressourcen: Zur Entstehung seines Projekts „Wörterbuch als Datenbank“

Systems, Boundaries and Resources: The Lexicographer Gerhard Wahrig (1923–1978) and the Genesis of his Project “Dictionary as Database”. Gerhard Wahrig’s private archive has recently been retrieved by the authors and their siblings. We undertake a first survey of the unpublished material and concentrate on those aspects of Wahrig’s bio-ergography which stand in relation to his life project “dictionary as database”, realised shortly before his death. We argue that this project was conceived in the 1950s, while Wahrig was writing and editing dictionaries and encyclopedias for the Bibliographisches Institut in Leipzig. Wahrig, who had been a wireless operator in WWII, was well informed about the development of computers in West Germany. He was influenced both by Ferdinand de Saussure and by the discussion on language and structure in the Soviet Union. When he crossed the German/German border in 1959, he experienced mechanisms of exclusion before he could establish himself in the West as a lexicographer. We argue that the transfer of symbolic and human capital was problematic due to the cultural differences between the two Germanies. In the 1970s, he became a professor of General and Applied Linguistics. The project of a “dictionary as database” was intended both as a basis for extensive empirical research on the semantic structure of natural languages and as a working tool for the average user of the German language. Due to his untimely death, he could not pursue his idea of exploring semantic networks.     

傳統史學視域下十六國國别史的突破與困境——李海葉《慕容鮮卑的漢化與五燕政權》評介

<正>中古少數族群漢化一直是學界熱點研討的問題之一,相關成果層出不窮。近年來以歷史人類學、社會學等學科視角來詮釋族群邊界、觀察邊界擴張與收縮,漸成學術之主流。相比之下,傳統史學視角下的漢化研究稍顯清冷,而李海葉《慕容鮮卑的漢化與五燕政權——十六國少數民族發展史的個案研究》（中國社會科學出版社,2015年,以下簡稱“李著”）秉持傳統史學的研究方法,以慕容政權及家族個案研究爲中心,進一步地梳理慕容鮮卑漢化的過程,爲中古胡族漢化問題做了頗具學術探索價值的努力。     

大兴安岭鲜卑石室是怎样发现的?

一九八○年七月三十日,在大兴安岭北部丛山密林中的嘎仙洞内(见图一),发现了北魏太平真君四年(公元四四三年)的石刻祝文。这一重大发现证明了嘎仙就是《魏书》所记载的拓跋鲜卑祖先居住的旧墟石室。嘎仙洞是一个天然山洞,多少年来一直存在。在鄂伦春人中间流传着许多有关嘎仙洞神话传说。其中有这样一个故事:从前有一个恶魔,名叫满盖(满盖是鄂伦春语),盘踞着这     

Vernetztes regionales Engagement – Das Beispiel Heilbronn-Franken

At a regional scale, a variety of actors from all three sectors of private, public and civil society act together in a philanthropic field. This article deals with the question of how cooperation in charitable action unfolds in this field. Using the example of the region of Heilbronn-Franconia, the empirical case unpacks the dominance of local and regional forms of philanthropy and reconstructs two successful examples of intersectoral collaboration. However, the analysis also demonstrates the limits of the external designability that are due to the individuality of charitable actors, their diverse objectives and the contextuality of the regional environment. The realization of synergies through regional governance therefore succeeds only by respecting the dedication and self-determination of philanthropic commitment and by creating legitimate and sensitive structures of moderation and facilitation.     

致朝鮮圕(宀博)文物工作者慰問函

敬爱的朝鮮圕(宀博)文物工作者們: 朝鮮人民對美帝國主義者和李承晚匪帮疯狂無耻侵略的英勇反抗,並予他們以嚴重有力的打擊,中國人民和全世界爱好和平人民都表示着热烈的同情與敬仰。