Pagan: the archaeology of a WWII battle never fought in the Northern Mariana Islands

Archaeological and historical investigation of WWII battles fought in the Micronesian archipelago of the Mariana Islands has generally concentrated on the fierce struggles for Saipan, Tinian, and Guam. Smaller islands that were neutralised during the U.S. thrust to establish air bases for the bombing campaign over Japan beginning in 1944 have received less attention, but were a strategic link in the Absolute National Defence Sphere. This paper examines the archaeological evidence of Japanese military planning for the defence of the island of Pagan situated north of Saipan, a battle that was never fought. The strategy based on an analysis of fixed weaponry emplacement appears to have been conceived in terms of engagement evolving from a ‘defence-at-the-waters-edge’ tactic in the southern Mariana Islands towards a ‘defence-in-depth’ posture faced in Iwo Jima and Okinawa.     

The archaeology of World War II karst defences in the Pacific

During World War II, the Japanese military, using either their own or civilian labour, excavated tunnels into the limestone of many Pacific islands and modified natural caves for use as command posts, hospitals, combat positions, storage, and shelter. Civilians also used caves to shelter themselves during the war. This article introduces the archaeology of WWII caves and tunnels referred to collectively as ‘karst defences.’ While karst defences exist across the Pacific, little is known about these sites both historically and archaeologically. Based on a study in Saipan, Commonwealth of the Northern Mariana Islands, and analysis of karst defence construction and function, this article demonstrates that karst defence use extends beyond what has been described in historical accounts. The authors find that the sites in Saipan were used by three different groups of people and identifies distinct Japanese military and civilian sites and evidence of post-war use by the United States.     

Jean Charlot and Classical Hawaiian Culture

A small group of Japanese civilian internees from the South Pacific were confined in New Zealand during World War II, with some being subsequently transferred to Australia in readiness for planned civilian exchanges with Japan. Most from Tonga had Japanese wives and children who were also detained in New Zealand. With one exception, all Japanese who had local wives and families were forced to leave them behind in either Tonga or Fiji. These families proved an anomaly to the Fijian authorities who had to provide care for some, even non-Fijians. In defining who was supported in their former island homes and who was ultimately deported to Japan or allowed to return to the islands, racial attitudes of the various administrations emerge, reflecting an antipathy towards Asians not found in regard to other enemy aliens of the time. New Zealand played the role of honest broker but it, too, did not offer any permanent home to displaced Japanese civilians after the war ended, and supported the expulsion of them from the South Pacific.     

The consequences of internal displacement on civil war violence: Evidence from Syria

How do flows of internally displaced persons (IDPs) affect wartime violence? We argue that government and rebel forces respond to IDP flows in different ways, which condition where and when they employ violence. State responses are driven by the need to identify insurgents and their civilian supporters, and depend on how much information they have about where IDPs are coming from and where they are seeking to resettle. Rebel responses are driven by their need to monitor and control civilian movements, which leads to more violence against civilians in transit areas heavily trafficked by IDPs. Drawing on novel subnational data from Syria, we employ social network analysis to examine migration flow characteristics beyond aggregate IDP inflows and outflows. We find that the greater the local clustering of IDP flows – i.e., the less complex and diverse displacement movements are – the more pro-government combatants are able to detect IDPs’ origins and destinations, and the higher the number of civilian killings. Transit locations, meanwhile, become epicenters of rebel violence against civilians. While scholars have found that more information about civilian behavior causes combatants to employ more selective violence, our results suggest that more information about displacement prompts more collective violence from governments. The findings also indicate that governments respond to IDP flows after movement, whereas rebels respond to IDP flows during movement. This underscores the importance of focusing on how armed groups respond to displacement flows in order to better understand the consequences of population movements in wartime.     

The Heroic Image of the Warrior in the First World War

Abstract

Sun Tzu asserts that true success is not winning every battle fought, but subduing the enemy’s will without fighting at all. The author asserts that the U.S. planning efforts for post-WWII Japan from 1942 to 1945 reveal a unique period where military and political planners actively pursued a greater understanding of the role an enemy’s will-to-fight plays in conflict. The historical record reveals an iterative — and often heated — discourse among experts in diplomacy, governance, political culture, anthropology, and military intelligence. Consequently, Allied commanders entertained and ultimately executed a war plan for the occupation of Japan with fewer forces and less fighting than called for by the alternative plan for invasion. The fundamental difference in the two plans — an assumed effect that safeguarding the Imperial Institution would have on the Japanese people’s will-to-fight. In the end, meaningful discourse enabled Allies to target the enemy’s will separately from their means, enabling conditions where subduing the Japanese will required the Allies not to fight.     

Repatriating the Japanese from New Caledonia, 1941–46

This paper considers the negotiations for the repatriation of the Japanese residents of New Caledonia who were transferred to Australia for internment after the outbreak of the Asia-Pacific theatre of World War II. It shows that whilst the Japanese residents’ place of origin was New Caledonia, it was deemed instead to be Japan, and they were repatriated to Japan either as part of the Anglo–Japanese civilian exchange of September 1942 or after the cessation of hostilities. The paper also shows that the Australian government had security concerns regarding the Japanese before and during the war but was willing to repatriate the Japanese to New Caledonia after the war should the New Caledonian authorities have been willing to accept them back. The New Caledonian authorities’ decision not to accept the Japanese back in New Caledonia resulted in their repatriation to Japan even though some expressed the wish to return to New Caledonia.     

Hindcasting the Japanese Military Base on Midway Atoll (Central Pacific)

Abstract

The Battle of Midway (4–7 June 1942) was the turning point of World War II in the Pacific. Not only did the battle cost the Japanese Navy four of its fleet carriers, it also thwarted Japanese hopes of establishing a seaplane base there. Midway, in conjunction with another in the Aleutians, was to be the anchor of Japan’s eastern defence perimeter. Drawing on an analysis of the Japanese military base on Kiska (Aleutians) this paper reconstructs what equipment the Japanese had destined to be placed on Midway. A comparison with the well-documented Japanese bases on Micronesian atolls allows us to hindcast the appearance of a base that never was.     

4. PARTISANS AND POPULATIONS: THE PLACE OF CIVILIANS IN WAR,ALGERIA (1954–62)

Carl Schmitt's influential text The Theory of the Partisan (1963) serves in this article to read the history of civilians in modern warfare, examining the case of Algeria (1954–62). Schmitt's argument that the partisan leads to a dangerous conceptual blurring in war, confusing soldier and civilian, friend and enemy, reveals important questions about the war, questions that are otherwise invisible in conventional readings of the archives. Notably it places in relief the figure of the “population,” a way that the French military conceptualized Algerian civilians and their place on the battlefield. The article argues that the population, as constituted in military theory, needs to be understood as the partisan's partner in contributing to the normlessness of violence. This offers both a new reading of the war in Algeria and the violence suffered by civilians, as well as a correction to Schmitt's politically one‐sided explanation of the problem of normlessness and modern warfare. Whereas Schmitt's revolutionary partisan is a figure of the left, the notion of the population originated among counter‐revolutionary French officers who rethought war in an effort to stop decolonization and reshape their own society along military lines. For them Algerian civilians served as a primary weapon against the National Liberation Front (FLN) by breaking up the nationalists’ claim to lead a single, undivided, and sovereign Algerian people. In effect, the notion of the population made Algerian civilians appear as potential enemies to the FLN, blurring the nationalists’ own understanding of the political configuration of the war, directly exposing civilians to its violence.     

Raise your voices! Civilian protest in civil wars

Under what conditions do protests occur in civil wars? Evidence from case studies suggests that protests can indeed play an important role in contexts of civil wars, with civilians using respective tactics both against the state and rebels. We argue that localities experiencing armed clashes are likely to see protest events in the same month. Civilians conduct protests due to battle-related changes in the local opportunity structures and grievances related to losses experienced through collateral damage. Using spatially disaggregated data on protest and battle events in African civil wars, we find support for our hypothesis that battles trigger civilian protests. This effect is robust to the inclusion of a comprehensive list of confounding variables and alternative model specifications, including the use of different temporal and spatial units. Our findings highlight the role of the civilian population and the spatial relationship between war events and protests in civil wars.     

Where Are the Coast-Watchers’ Bones?

In October 1942, five British civilians and 17 New Zealand coast-watchers were executed by Japanese military forces, at Tarawa, Gilbert Islands (Kiribati), in the central Pacific. The bodies were buried in a mass grave, the location of which became obscured when the Japanese constructed military fortifications. A battle was fought at Tarawa in November 1943 whereby the US Marines defeated the Japanese defenders and took control of the island. In the battle more than six thousand men died and their bodies were buried in hastily prepared and often unmarked graves. Since the end of the war the remains of hundreds of Americans and some Japanese have been located and recovered from Tarawa but nothing among the remains has been identified as belonging to the 22 British subjects. A problem in locating the grave of the British has been a lack of any record of its position. In this paper the authors consider the documentary evidence including an important map and a report on the first attempt, using local knowledge, to locate the grave. The specific area of the grave is identified, the date of the executions is confirmed and the reasons behind the order to execute are discussed.     

Shipboard relations between Pacific Island women and Euroamerican men 1767–1887

Abstract

In January 1942 over 1,500 Australian troops and civilians were captured by the Japanese in Rabaul and on New Ireland and New Britain. Through much of the war the Allies had either coastwatchers or soldiers on New Britain, but remained uncertain what had happened to those captured. Anxious to return to Rabaul after the Japanese surrender in August 1945, the Australians found few survivors. Some officers and nurses had been shipped to Japan, and they were soon on their way home. Many of the Catholic missionaries had survived on the Gazelle Peninsula, but only a handful of the civilians, airmen, coastwatchers and soldiers were still alive and in Rabaul. Eventually the Australians learnt that over 1,000 prisoners had been on the Montevideo Maru which had been sunk in 1942. More than three years after the event Australians had to begin the accounting for their biggest single disaster of the Second World War.     

六十年代中日民间贸易述略

60年代 ,中日之间建立了友好贸易和备忘录贸易两条民间贸易渠道。友好贸易 ,是中方出于中日友好的诚意 ,与承认政治三原则、主张中日友好的日本企业的贸易 ;备忘录贸易 ,是中日之间以备忘录的形式发展起来的贸易。友好贸易和备忘录贸易推动了 60年代中日民间贸易的进一步发展 ,有力地促进了中日关系的早日正常化 ,在中日关系史上具有极为重要的意义     

SOLDIER, CIVILIAN AND MILITARY BRICK PRODUCTION

Summary.   Occasional claims have been made that some of the names on Roman military brick stamps could be those of civilian entrepreneurs tiling for the Roman army, most recently in the case of a stamp of Legio XX Valeria Victrix from Tarbock (Liverpool). This paper analyses these claims and investigates the evidence for interaction between the Roman army and civilians in brick production. The texts of the stamps and the archaeological context of the bricks and literary sources, which give information about the role of the army and civilian bodies in Roman provincial building, are taken into consideration.     

Transposition in Japanese state identities: overseas troop dispatches and the emergence of a humanitarian power?

This article aims to illustrate the trajectory of Japan's security identity transposition. As one of the catalysts in identity transposition, it focuses on the constitutive roles of norms regulating Japan's overseas dispatches of the Self-Defense Forces (SDF). Whilst keeping the identities of ‘a peace state’ and ‘a civilian power’, the authors argue that Japan has crafted a new security identity after the end of the cold war and the 9/11 terrorist attacks—namely, ‘an international humanitarian power’. As evidence of this transposition, the authors illustrate a dramatic increase in the number of overseas SDF dispatches on humanitarian missions, and the shift of domestic and foreign responses to it. The authors note that Japan has been on the road to remilitarisation and internationalisation during the past four decades through the enactments of laws for overseas SDF dispatches, the general public's shift of attitude on the SDF's roles, the evolution of the alliance in a more operational direction, and the creation of threats from North Korea and China. Lastly, the authors argue that there is still a long way to go before Japan emerges as a normal state because of the presence of many domestic and structural barriers, especially multiple identities defining the Japanese state.     

Media portrayal of the cultural relationship between Australia and Japan

This article traces Japanese and Australian media portrayals of the cultural aspects to the bilateral relationship. The article examines popular discourse about Japan and Australia in the media of each country, demonstrating how this has reflected the evolution of the cultural relationship. In Australia, the press has swung from portraying Japan as a problematic source of income from the resources trade, through to the home of ‘cool’ technology and fashion. In Japan, discourse about Australia has ranged from images of a country populated with cute animals, to a regional partner sharing the same democratic ideals. The article draws from the personal experiences of the author who was a correspondent and journalist for Australian and Japanese news corporations during the 1980s and 1990s. The author covered the ‘koala wars’ and the frill-necked lizard boom prompted by the Mitsubishi Mirage television commercial, as well as monitoring the growth in Japanese tourism to Australia. The author also draws on data from tracking surveys conducted by the Embassy of Japanese in Australia.     

The Nanjing Massacre as recorded in American sources

ABSTRACT

During the Nanjing Massacre, American figures who remained in Nanjing, or who took an interest in Nanjing’s plight despite not being present in the city, produced copious reports, observations, records, and analyses with respect to the events that unfolded, forming highly unique third-party sources on the history of the Nanjing Massacre, and disseminated them across China, Europe, and the United States. The American sources recorded the facts of the massacres, rape, looting, arson, narcotics trafficking, implementation of a “comfort women” system, and other atrocities committed by the Japanese Army, and revealed the actions taken by Japan to conceal its war crimes; their evidentiary value was demonstrated during the war crimes trials in Tokyo and Nanjing. The documents were produced during the course of the Americans’ efforts to provide humanitarian aid to Chinese soldiers and civilians, but at the same time, they also reflect these figures’ consideration for American interests in China.     

Blurred lines: the home front,the battlefront,and the wartime relationship between citizens and government in the Republic of Vietnam

In the Republic of Vietnam, the blending of the home and battle fronts shaped the relationship between citizens and their government. Civilians viewed the national government as the institution responsible for various forms of social welfare related to the war and the resulting militarisation of non-combatants’ lives. An examination of citizens’ letters to its ministries shifts the focus from questions of political legitimacy to citizens’ expectations of their government. The role of gender in family and social structures also shaped how Vietnamese civilians perceived their war experiences and their relationships to the government.     

The Consolation of Soldiers: religious life in the Swedish army during the Great Northern War

It is commonly acknowledged that an elaborated military pastoral care provided a significant contribution to the efficiency of the Swedish army during the Great Northern War (1700–1721). Usually battle preparations and the chaplains’ efforts to instil morale and discipline among the soldiers are emphasized. In this article my aim is to provide a somewhat different idea on the nature of the religious life in the army of Charles XII. By focusing in turn on the chaplains’ duties, the military sermons, the hymns sung in the army and the soldiers’ reading of prayer books, I point at the similarities between military and civilian religious life in early 18th-century Sweden.     

Anglo-Japanese Collaboration about Africa in Early 1960s: The Search for ‘Complementarity’ in the Middle of Decolonisation

By examining British and Japanese archival sources, this article brings alive the discourse on Japan–Africa relations in the early 1960s and evokes, on the one hand, the dilemmas surrounding Japan's attempts to expand its economic interests in a decolonising Africa and, on the other hand, the efforts of Britain to hold on to its interests in the region. In essence, the research shows how Japan kick-started its economic relations with the African countries in the post-war era and the initiative to ‘enrol’ the services of Britain in the process. This article also shows how keen Whitehall, on the whole, was about collaborating with Japan about Africa in search of complementary interests, perhaps along the same lines as in Southeast Asia in the 1950s. Eventually, Whitehall became exasperated about the initiative, not least because it felt that it had made all the running and the Japanese had contributed nothing.     

Gender geography in Japan: the trajectory,fruits of research and future challenges

Abstract

The indication by female geographers outside of Japan that, due to the original dearth of female geographers, a gender perspective had been missing from geography held true for Japan as well. In 1993, Yoshida was the first person to discuss the importance of a gender perspective in a Japanese journal of geography. Nearly 25 years have passed since its publication, and the aim of this paper is to investigate what developments have taken place in Japanese geography on gender research. As the accomplishments of feminist geography in English-speaking countries was merely ‘imported’ to Japan around 1990, there is no firm starting point of ‘feminist’ geography, which originated in women’s liberation movement of the 1970s, in the country. Rather, it can be said that Japanese geographers, regardless of sex, undertake gender geography, which does not limit a particular sex as the sole subject and/or object of research. The results of research on gender geography by men geographers began to appear from the year 2000. The use of life history method emerged as a trend in research since 2000. While there has been gradual progress in research on gender geography in Japan, the number of researchers are still by no means large. While Japanese geography has hitherto involved a one-way absorption of the fruits of overseas research on gender/feminist geographies, at least based on studies that have already accumulated in Japan, it is now necessary that Japanese study results also be communicated to overseas.