And now the end is near: enlivening and politizising the geographies of dying,death and mourning

A new body of scholarship on death and loss has emerged as a sub-field within social and cultural geography. This work has done much to draw geographers’ attention to questions of death, dying and remembrance and likewise to bring a spatial perspective to interdisciplinary death studies. Whilst deathscapes have been framed within geographical work as incorporating material, embodied and virtual spaces, to date Anglo-American and European studies have tended to focus on the literal and representational spaces of the end of life, sites of bodily remains and memorialization. With a number of important exceptions, embodied and dynamic experiences of dying, death and survival have been absent within the geographies of death. This special section aims to broaden the scope, and to resist simple dichotomies of life and death, and to be especially attentive to the embodied and visceral experiences, practices and processes of dying, death and survival. In this introduction, we explore themes of dying/s, death/s and survival/s across varied international, national and cultural contexts, as discussed in the contributing papers and raised by the politics of recent events. This collection offers an expanded and enlivened approach to research, documenting facing death/s, journeys at the end of life, living through, on and with life-limiting illnesses, living with loss and the interconnected spatialities that these experiences and practices evoke for individuals and wider social groups. They open up new spaces of P/politics and emotions, challenging limited political and medicalized frames. The papers also raise methodological questions and present a challenging agenda for future research. This special section grew out of sessions we organized for the 2012 RGS-IBG Annual International Conference at the University of Edinburgh.     

Embodying brainstorms: the experiential geographies of living with epilepsy

This paper examines how living with epilepsy involves the complex interaction of knowledge of the unstable body, surrounding space and social relations. Through an engagement with written testimonies, it is argued that the spatial extent of everyday life varies with willingness to take socio-emotional and material risks in terms of when and where losses of bodily control (‘seizures’) might occur. I suggest that spaces and activities once taken-for-granted become potentially ‘unsafe’ and require renegotiation as trust in the limits of the body is disrupted. Findings confirm but also build upon previous work by geographers of chronic illness and impairment by engaging characterisations of the temporalities of fluctuating symptoms and of illness as manifesting either visibly or invisibly. Furthermore, it is argued that how people respond to the complete loss of bodily control differs in key ways to people coping with partially impaired control of the body. The paper concludes by asserting the potential for using written testimony as source data to highlight the voices of people whose spaces may otherwise remain silent.     

Constructing subjective spiritual geographies in everyday mobilities: the practice of prayer and meditation in corporeal travel

This paper contributes to contemporary geographies of religion by exploring how everyday spaces of mobility and flows can be transformed through specific practices such as prayer and meditation that contribute to personal spirituality. The work challenges traditionally held assumptions that sacred space or codified religious spaces requires stillness and calmness by drawing on the New Mobilities Paradigm to explore how spiritual practices are conducted within the flows and movement that characterise contemporary everyday life. Using questionnaires and diary-interview methods, everyday journeys of participants captured how prayer, meditation and encounters with others and the environment facilitated by movement can transform and be transformed by mobility and the mode of travel. Participant’s accounts of their everyday mundane journeys reveal personalised associations of the everyday spaces that they travel through and the different routines they enact on a daily basis that incorporate religious objects, practices or ideas. These journeys and time-spaces form what I term a ‘subjective spiritual geography’, a network of the interrelated time-spaces threaded together by the individual’s schedule and routine that create, maintain and reinforce personal and informal religious meaning in everyday life.     

Toxic torts as compensation: Legal geographies of environmental contamination litigation

Residents living in close proximity to contaminated sites may experience adverse effects from financial losses and property devaluation, leading to poor mental health and physical illnesses—effects that may require compensation. The most common legal process of seeking compensation is the toxic tort—litigation pressed on the basis that contamination has harmed the victims. Several recent toxic tort class actions in Australia brought by residents living in areas affected by contamination from per- and poly-fluoroalkyl substances (PFAS) exemplify that process. Two such actions, those at Williamtown and Richmond, provide an opportunity to explore how toxic torts currently function as a means to secure compensation, whether they mitigate the harms of the contamination and considering how spatio-legal manoeuvres may shape the litigation. In this article, we use a legal geography approach to analyse how plaintiffs’ bodies, litigants’ properties, and the state are constructed and represented by parties involved in these toxic torts. Legal geographers contend that examining the spatio-legal manoeuvres made via litigation can make visible the effects of legal action on those involved and draw out how the law and its instruments may shape places and communities. Toxic tort class actions have allowed those affected by the contamination to be heard and receive some compensation. However, we argue that they do little to alleviate plaintiffs’ concerns about the effects of contamination on their health, properties, and the environment. The findings have significance given that torts will likely play an increasingly prominent role in dealing with such challenges.     

Flirtatious geographies: clubs as spaces for the performance of affective heterosexualities

This article addresses the (hetero)sexualized, sensuous and affective nature of straight club spaces in Singapore. By attending to the theoretical intersections between affect studies and feminist perspectives, I argue that straight clubs are sites for the performances of affective heterosexualities that may and may not end up re-inscribing asymmetrical gendered power relations. In so doing, I hope to contribute to the growing literature on affectual geographies by expounding on the numerous technologies of affect which are being deployed in order to incite, transmit and sustain (hetero)sexual desires between bodies. Flirtatious (hetero)sexual practices thus give rise to, and are a result of, the political manipulation of intensely felt affects. Furthermore, I suggest that we should not overlook how becoming (hetero)sexual ‘feels like’ because these ‘feelings’ work to crystallize (hetero)sexual spaces and subjectivities. Nonetheless, we must also be careful not to discount the salience of ‘heterosexuality’ as a representational device that serves to codify and categorize sexual desires between bodies.     

Age‐at‐death assessment using the os pubis and the auricular surface of the ilium: a test on an identified Asian sample

This paper reviews the results of blind tests of two morphological methods of age‐at‐death estimation. These tests were performed on a known age‐at‐death and sex sample taken from a collection of a Thai population. The first technique is based on the age related changes of the pubic symphysis according to the Suchey‐Brooks system, and the other concerns the metamorphosis of the auricular surface of the ilium elaborated by Lovejoy and colleagues. This is the first time that these methods have been tested on skeletal material from Asia. The results indicate that, for both methods, bias and inaccuracy increase with age and true age tends to be underestimated. As a consequence, age‐at‐death assessment based on these two techniques should be avoided on Asian archaeological series or forensic cases. Copyright © 2004 John Wiley & Sons, Ltd.