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This paper explores how religion influences place-making for forced migrants, taking the case of a replica of a prominent shrine built by displaced Kashmiri Hindus in Jammu and Kashmir. I explore how the replica provokes a discussion among forced migrants about their relationship to homelands left behind and to places of exile. I also show how place-making for the displaced is marked by uncertainty and creative engagement.  相似文献   

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Since the term was first coined, in the late nineteenth century, ‘social technology’ has had a mixed fate. Whereas ‘technology’ has become one of the keywords of the twentieth century, ‘social technology’ never quite seemed to settle in the vocabulary of social theory. In this article, we focus on the early history of ‘social technology’, tracing its spread from its origin in the sociology department at the University of Chicago, and describing the increasing competition from the term ‘social engineering’ starting in the 1920s. We argue that this shift in terminology is significant, because it is an index of changing ideas about the demarcation of sociology, about the application of science in the betterment of society and about the nature of technology.  相似文献   

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Controversy overshadowed preparations for the twentieth anniversary of the Srebrenica genocide, as conflict arose over the adoption of a number of commemorative resolutions: while motions in the Parliament of Bosnia-Herzegovina and the United Nations Security Council were blocked, the US House of Representatives and the European Parliament did adopt declarations. The article outlines how the memory of Srebrenica was de-contextualized from particular interpretations of the past and re-contextualized in favour of universal frames of interpretation. Starting from the interpretations pertaining to Srebrenica from the early 1990s, processes of dealing with the massacre in reports have made it possible to process the lessons learnt from the experience as a narration of progress. In parallel with efforts to establish legal accountability and a local memorial for the massacre’s victims, there has been a series of resolutions commemorating Srebrenica contributing to the formation of a Srebrenica memory regime. That regime mirrors the Holocaust-based global cultural memory imperative, a set of norms and rules of behaviour that was re-actualized and expanded on by Srebrenica as a symbol for the unfulfilled hope of a final ‘never again’. The commemoration of Srebrenica has become a universal ethical imperative that has spread far beyond the actors involved in the 1995 events. The 2015 controversy has to be understood as a (local) act of resistance against the recognition of Srebrenica as genocide and against the selective character of the Srebrenica memory regime.  相似文献   

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New England settlers used the history of the American Revolution in their struggle against the proslavery party in Kansas territory. As the settlement of Kansas became increasingly politicized over slavery, New England settlers drew on the history of their Puritan and Patriot ancestors to legitimize their actions. Although the New Englanders were a minority of the Kansas population, they nonetheless claimed a privileged understanding of the meaning of liberty in the United States. The free‐state political movement used these claims as an effective propaganda tool. The New England settlers, and the free‐state movement, claimed to be acting on the principles of the Revolution. At times, free‐staters argued that their struggle surpassed the Revolution in significance. Eventually, later Kansans concluded that the Kansas Civil War had been, not a revolution itself, but the prelude to a national Civil War of revolutionary significance in its spread of human liberty.  相似文献   

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The British Empire, 98‐part series; Time‐Life International in cooperation with the British Broadcasting Corporation, 1972–3. Consultants: D. K. Fieldhouse and A. F. Madden.  相似文献   

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The idea of the Third Italy has achieved an iconic status in geography. It has come to represent one of the main geographical manifestations of the so‐called second industrial divide between Fordist mass production and flexible specialisation. Yet the idea has received limited critical attention since acquiring its elevated status. It deserves to do so, because it involves confusing a localised model of economic development with the economic character of a larger geographic region. Examining province level export data for the years 1985, 1991, 1995 and 1999 for both total exports and two key sectors using exploratory spatial data analysis, provincial rankings and LISAs (local indicators of spatial association) suggests that the export‐based homogeneity and dynamism of the Third Italy can be exaggerated. Italy's urban hierarchy, particularly the centrality of Milan, continues to play a significant role in the Italian economy. Common use of the term ‘Third Italy’ confuses an economic process with a specific geographical configuration.  相似文献   

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This article examines activism in defence of the National Health Service (NHS), which emerges in the 1960s to defend local hospitals from closure. From the mid-1980s, a new form of campaigning developed, which sought to protect the Service nationally. Tracing this campaigning illuminates, first, that small groups played a significant role in negotiating political change, and in contributing to cultural change which, in turn, has become politically powerful. Second, this demonstrates that the 1980s were ‘new times’ in welfare politics, as Thatcher’s changes fostered voluntary interest in information-led expertise, and a new vision of the NHS as a significant, much valued, national institution.  相似文献   

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This paper explores the diverse ways that children and young people negotiate their social identities and construct their life course trajectories on the street, based on ethnographic research with street children in Tanzania. Drawing on the concept of a ‘street career’, I show how differences of age, gender and ethnicity intersect with the time spent on the street, to influence young people's livelihood strategies, use of public space, access to services, and adherence to cultural rites of passage. Using the notion of ‘gender performativity’, I analyse how young people actively reconfigure gender norms and the concept of ‘the family’ on the street.  相似文献   

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The ‘migrated archives’, previously concealed files related to former colonies of the British Empire, were released over the period 2012–13. The first flurry of academic and journalistic interest, focused on possible revelations of the misuse of colonial power, soon subsided. Nevertheless, the archives have been valuable in enlarging knowledge of colonial policy-making. They have also aided exploration of the interstices between the official records of colonial administration and the often unrecorded life of peoples and communities. In this sense the ‘migrated archives’ are a rich resource in prompting a new look at established historical narratives of the British Borneo territories of Brunei, North Borneo and Sarawak. These territories have received scant attention in the historiography of British colonialism. This has been to the detriment of wider scholarship in studying issues such as the expansion of the wartime colonial state; the ‘second colonial occupation’ and the evolution of post-war British colonial governance; the development of anti-colonialism; the formation of Malaysia; counter-terrorism conflicts; and the nature of the colonial legacy. The colonial period may seem a fleeting phase in the age-old cultural and economic formation of the Borneo states, yet it continues to have contemporary relevance in a strategically sensitive part of the world. This article seeks to show that the Borneo territories merit greater attention from historians of British colonialism and that the ‘migrated archives’, used in conjunction with other sources, can make a significant contribution towards the history of colonialism in a previously neglected area.  相似文献   

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The use of battlefields and associated conflict sites provide tantalising hooks upon which to hang tapestries of grand narratives relating to regional and national identities, often defined by what the identities are not. This paper examines the unlikely connection between Jacobite and Confederate romanticism, and how battlefields, conflict related sites, and symbolic material culture are mobilised through active commemoration by some heritage groups in support of a created, mythic identity of a ‘Southern Celt’. Furthermore, it examines the production of a mythic history that whitewashes and recasts the Confederacy, the reality of the Civil War, and the Confederate Flag, while at the same time minimising, hiding, or ignoring competing narratives.  相似文献   

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‘“Myth and reality“’ as Professor Gombrich has reminded us in an historical context apparently far removed from that of Ottoman studies, are, as he has defined the phrase, perhaps only ‘a more genteel formulation for the blunter title of “lies and truth”’.  相似文献   

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