Tourism in China＇s Buddhist Temples

In recent years along with the improvement of the livelihoods of Chinese people and the public needs in cultural life, a religious cultural tourism is booming in China. In order to meet the tourist demand, this book is designed as a guide book to introduce 211 famous Buddhist monasteries and temples in various places of China representing different Buddhist sects including Han-Chinese, Tibetan and Southern Buddhism with their rich cultural and historical resources, characteristics of architecture and famous personages.     

Peverell’s Castle in the Peak

The church at Hardham is a small simple building constructed of sandstone and ironstone rubble interspersed with Roman tiles; originally it was whitewashed. It was built without a tower, but a bell turret was added in Victorian times. There are no features which prove that it was built before the Conquest, but three of the deeply-splayed windows are primitive; one of them has a rebate on the outside for a shutter. Other windows were cut later, the earliest being a double lancet behind the altar which dates from the thirteenth century. The church consists of a nave, 9.6 m x 5.8 m (31 ft 6 in x 19 ft), and chancel, 5.2 m x 4.7 m (17 ft x 15 ft 6 in). The insertion of the lancet window has destroyed the centrepiece of the decorative scheme of paintings which extended over both parts of the church and formed an integrated whole (Johnston 1901a, 74; 1901b, 62; Milner Gulland 1985, 27, 43; Baker 1986, 49–49). In both nave and chancel the theme of the decoration is the contrast between good and evil. Thus, in the nave the Sacrificial Lamb with angels waving censers is placed over the chancel arch and is confronted by a representation of the damned in hell which faces it on the west wall. In the chancel, Christ seated in Majesty, adored by Cherubim and the Elders of the Apocalypse, was painted on the east wall and faced a representation of the Fall of Man and the history of Adam and Eve on the east face of the chancel arch. This scheme interprets the words of St Paul, As in Adam all die, so in Christ shall all be made alive' (I Corinthians xv, v 22). The central part of this composition was destroyed by the insertion of the thirteenth-century window. The theological idea that sin was brought into the world by the disobedience of Adam and Eve, and could only be expunged by the Life and Passion of Christ, is often illustrated in the Middle Ages. This, for instance, is the theme of the illustrations in the St Albans Psalter, which was produced during the first half of the twelfth century (Dodwell et al. 1960, 49; see especially Pacht 1962, 49–53).     

Lobsang Dainzin in No-Man＇s Area

Living in the residential area behind the Potala Palace in Lhasa, Lobsang Dainzin recalls how he worked for 26 years on the Northern Tibet Plateau, with the first 17 years in Xainzha,Wenbo and Shuanghu. At that time,Xainzha County covered 190,000 square km, but with two-thirds of it considered to be a no-man‘s land. Nyima County and the Shuanghu Special Administrative Area now occupy this latter area.     

Mediating culture in the Italian literary field 1940s–50s

This introduction lays out the scholarly and methodological context in which to situate the contributions to this special issue. By combining a rigorous scrutiny of hitherto untapped archival sources with a re-examined application of Pierre Bourdieu’s sociology of culture within the field of periodical studies and publishing history in Italy (1940s–50s), the studies illuminate the complex ways in which journals, periodical editors and the connected publishing houses negotiate cultural practice in a literary field increasingly dominated by the polarization of political discourse.     

Environmental Challenges in Today’s Iran

Drought, increased population, war, air pollution, climate change, industrial and agricultural production, sanctions, inefficient water and natural resource use, and lack of enforcement of existing environmental regulations have contributed to Iran’s current environmental crisis. Insufficient water resources are forcing people to migrate, putting pressure on others. Aquifers are being drained. Air pollution has made living conditions in Iran’s cities increasingly challenging. Wind erosion is furthering the desertification of agricultural land, creating greater production demand on remaining arable areas. Biodiversity is under threat. On the other hand, Iran’s environmental future can be positively influenced by the collaboration of the public, private and non-profit sectors. Awareness and education, along with greater financial and human resources, will be necessary to tackle the problem.     

Tibet＇s soclo-economic development in 2004

Located in the northern part of Tibet,Nagchu Pre-fecture covers an area of 0.42 million square km.As aState-class nature reserve,it is a major habitat of vari-ous wildlife,such as antelopes,argalis,black-neckedcranes and wild yaks,which are listed by the State asanimals subject to first-class protection.In recent years,the Forestry Bureau of Nagchu areabuilt many nature reserves of different levels andadopted effective measures for the protection of wildanimals.As a result,some species of endangered wild     

Urban regeneration in Poland’s non-core regions

ABSTRACT

After many years of efforts aimed at reaching a cohesive and inclusive socio-economic development, Poland keeps witnessing some significant disparities in the distribution of wealth. Moreover, these disparities intensified in the course of the post-socialist transition and they have not been diminished by the regional policy of the EU. In this light, urban regeneration appears as an important, emerging sphere of public intervention intended to support the less developed regions. The objective of this study is twofold: first, to characterize the place of urban regeneration in the Polish strategic planning system, and second, to carry out an in-depth analysis of planning strategies and practices of urban regeneration at the regional level and conclude with recommendations for planning. The latter is achieved by examining the Polish experience with urban regeneration practices in the 1999–2015 period using Wielkopolska region as a case study. In order to reach this objective: (a) all strategic documents related to urban regeneration have been collected and analysed, (b) a survey has been conducted in 100 cities and towns of the region and finally (c) 50 interviews have been carried out with various stakeholders involved in the urban regeneration process. The article concludes with recommendations for planning and further urban regeneration projects aiming to alleviate the development disparities between core and non-core regions.     

Religion in Habermas’s Two-Track Political Theory

Abstract

This article argues that Habermas’s position on the relationship between religion and politics reaffirms his two-track political theory of the secular state and civic duty. His “hard-core” theory of secularism coupled with an ethics of citizenship seeks new ways of including religious citizens in modern pluralistic societies. The analysis of secularism both as a concept and as a guiding principle in Habermas’s work shows that most critics have misinterpreted his specific use of the term. The result of this is that most secularist and accommodationist critics of Habermas’s ethics of citizenship disregard his two-track political theory and its co-originality principle that assumes the equal status of public and private autonomies of citizens. My aim is thus to shift critical attention to the central aspects of Habermas’s work on religion, specifically to the task of translating religious reasons into an all-accessible language. This task of translation faces several difficulties due to some points that are left unclear by Habermas, such as determining the line separating the informal and the formal spheres, and how to avert the risk of majoritarian hijacks of democracy that could altogether undermine the Habermasian framework.     

Job’s Enemies in 30,17-18

Verses 30,17-18 in Job’s final speech are notoriously difficult for interpretation. Typically offered understandings of these verses by modern exegetes cannot be anchored in the text, and appear to be too simplistic for the Jobian context. The purpose of this paper is to understand vv. 17-18 from the perspective of the contradictory objectives that the ailing Job and his fearful community have. It is being argued that a cogent understanding of these verses can be obtained if it is assumed that they deal with Job’s closest circle of intimates (apart of his three friends) and his tragic disappointment in them, perhaps because of their effort to isolate him and prevent contagion. Such reading can be obtained by assuming only the revocalizations of just two words (????, ??????) in the MT.