The Modern Revolution and the Collapse of Moral Analogy: Tocqueville and Guizot

Abstract

I locate the Leveller John Lilburne within the broader literature on the history of political thought and I challenge scholars who associate Lilburne's Leveller political thought with Hobbesian liberty, with proto-libertarianism, or with proto-bourgeois political thought. I advance an understanding of Lilburne as creatively merging central tenets of proto-liberalism with central tenets of republicanism. To develop this amalgamation of ideas, I go considerably beyond the Agreement of the People and the Putney Debates to explore the larger Leveller corpus. Through this investigation I articulate Lilburne's account of key concepts in the history of political thought including: liberty, tyranny, rights, rule, political participation, popular sovereignty, civic virtue, self-interest, harmony, antagonism, and institutional design. I conclude by arguing that we should consider the Levellers, particularly John Lilburne, as offering an early example of what has come to be called liberal-republican political thought, a way of theorizing found within the writings of English Commonwealthsmen.     

John Burton versus international relations: the costs of criticism

This article explores the intellectual legacy of John Wear Burton, who died in June 2010. Widely lauded as a pioneer in the fields of conflict resolution and peace studies, Burton's legacy in the broader study of international relations (IR) is more ambiguous. The author argues that Burton is best remembered as a critic of IR rather than as a contributor to the discipline, particularly as it evolved from the mid 1980s to the present. Burton's most trenchant criticisms of IR in the 1960s and 1970s were really directed against a superficial version of realism. Burton's work on human needs and conflict resolution, in contrast, has had a more enduring legacy.     

James Fitzjames Stephen,John Stuart Mill,and the Victorian Theory of Toleration

Due to his famous conflict with John Stuart Mill, James Fitzjames Stephen is often assumed to have been an opponent of toleration and intellectual freedom and a defender of authoritarian or reactionary principles. These assumptions are misleading. Stephen was, and was known in his time to have been, a champion of toleration. This essay provides a comprehensive overview of his writing on these themes, drawing from a wider array of texts than is usually considered in the study of the Stephen-Mill controversy. Contrary to popular belief, Stephen had a deep and multi-faceted argument in favor of toleration. As a critic of contending theories of toleration and freedom of discussion (especially Mill’s), Stephen was concerned to defeat what he saw as the resurgence of a priori principles in Victorian political philosophy and to combat the expansion of a proper notion of toleration to include a cluster of beliefs and attitudes of which he disapproved. In his approach to these issues Stephen was, arguably, as representative of Victorian thinking as the author of On Liberty.     

自我的觉醒:彼特拉克与现代性

自布克哈特在《意大利文艺复兴时期的文化》中首次提出彼特拉克是"第一个现代人"后,引发学术界关于彼特拉克是"现代人"抑或中世纪人的激烈争论。身处中世纪与文艺复兴新旧交替以及"现代人"与旧有传统矛盾的历史时期,作为文艺复兴之父的彼特拉克首当其冲地经历了这场巨变。在经历青年、中年和老年的三场觉醒后,彼特拉克意识到自己需要摆脱过去与未来之纠缠,在新旧的断裂带中寻找突破时间限制的夹缝,让自己的作品在时间的洪流中保持永恒的鲜活。     

日本古代随笔的语言风格议

以往对随笔的研究,多见于内容和题材方面,本文着眼于随笔文学的语言特点,以三大随笔《枕草子》、《方丈记》、《徒然草》为例,从文体和修辞入手,分析随笔呈现出的不同语言风格及其成因,探讨文体的演进与随笔文学发展之间的相互促进关系,通过分析随笔的基本修辞风格,研究随笔区别于其它文学形式的基本特征。     

The trauma of war rape: A comparative view on the Bosnian conflict and the Greek civil war

This paper explores the practice and the political context of war rapes in the former Yugoslavia (1992-1995) and in the Greek Civil War (1946-1949). It argues that conceptions about accountability and expected gender roles may lead social actors to commit atrocities that transgress the moral codes of their own society, while condemning their victims to silence. On the other hand, a change in the political context may undermine the impunity enjoyed by the perpetrators and ultimately lead war rape victims to break their silence and bear witness. This argument is illustrated by a detailed analysis of one particular interview, in which a woman raped during the Greek Civil War decided to break her silence fifty years after the event. The interview material offers the opportunity to explore the effects of trauma and the multiple ways in which war rape victims may try to cope with past trauma and give meaning to a shattered life.     

Oxygen isotopic evidence of residence and migration in a Greek colonial population on the Black Sea

Oxygen isotope analysis was performed on the enamel of the first and third permanent molars of 60 individuals excavated from the Kalfata-Budjaka necropolis associated with the ancient Greek colony of Apollonia Pontica (5th–3rd centuries BC) on the Black Sea coast of Bulgaria. The objective of this study was to examine the geographic origins and residential histories of these individuals and to compare the isotopic data with archaeological evidence derived from the burials in an attempt to distinguish ‘locals’ from ‘non-locals’. The analysis revealed that 55 of the 60 individuals sampled were either locally born or came from areas outside of Apollonia with isotopically similar δ¹⁸O values. Five individuals were identified as ‘non-local’, and their isotope values suggest that they originated from areas with higher δ¹⁸O_w of precipitation, most likely the Aegean region. Unfortunately, the archaeological evidence associated with these five skeletons provides no clues as to their place of origin.     

Facing the Greek junta: the European Community,the Council of Europe and the rise of human-rights politics in Europe

Abstract

In April 1967, a group of colonels seized power in Greece. Since Greece was a member-state of the Council of Europe and held an association agreement with the European Community, both organizations had to define their positions vis-à-vis the new military regime. Very soon, politicians in the parliamentary assemblies of both organizations started to cooperate with the aim of imposing sanctions on Greece. This article examines the inter-organizational dynamics between the European Community and the Council of Europe on Greece during the colonels’ regime. It argues that the European Community imported concrete policy positions and even normative ideas which had first emerged in the Council of Europe. In so doing, the Community prepared the ground for its future human-rights policies.     

Superstitionis Malleus: John Toland,Cicero, and the War on Priestcraft in Early Enlightenment England

Summary

This paper explores the role of the Ciceronian tradition in the radical religious discourse of John Toland (1670–1722). Toland produced numerous works seeking to challenge the authority of the clergy, condemning their ‘priestcraft’ as a significant threat to the integrity of the Commonwealth. Throughout these anticlerical writings, Toland repeatedly invoked Cicero as an enemy to superstition and as a religious sceptic, particularly citing the theological dialogues De Natura Deorum and De Divinatione. This paper argues that Toland adapted the Ciceronian tradition so that it could function as an active influence on the construction of his radical discourse. First, it shows that Toland championed a particular interpretation of Cicero's works which legitimised his use of Cicero in this rational context. Then, it shows the practical manifestations of this interpretation, examining the ramifications for how Toland formed three important facets of his campaign against priestcraft: his identification of priestcraft as a superstition; his argument for a rational religion in which priestcraft could play no role; and his portrayal of anticlericalism as a service to the Commonwealth.     

Disorder,debts and excommunication: Pope John XXII and the reform of the order of Grandmont

In the early fourteenth century, the order of Grandmont was crippled by internal conflict, violence and debts, causing Pope John XXII to intervene in 1317. This article examines the two stages of his reform project: a programme of constitutional reorganisation, aiming to make the order conform to standard monastic practices, and the longer process of financial reorganisation during which the pope attempted to clear the order’s debts by negotiating loans and using excommunication as a sanction for non-payment. John’s dealings with the order are characterised by a mixture of decisive constitutional change and painstaking financial consolidation, and an examination of the pope’s actions provides insights both into his pontificate and into a neglected phase in the history of the order of Grandmont.     

Evidence for Migration Influx into the Ancient Greek Colony of Metaponto: A Population Genetics Approach Using Dental Nonmetric Traits

Ancient Greek colonies were founded by Greek seafarers all along the Mediterranean coast as early as the eighth century bc . Despite extensive archaeological and historical research, the population structure of the inhabitants of Greek colonies and their relationship to indigenous populations are still debated. Here, we perform a biodistance analysis to reconstruct migration and gene flow between the ancient Greek colony of Metaponto (southern Italy) and indigenous groups in the surrounding hinterland (900–250 bc ). We collected dental nonmetric trait data of 355 human skeletons from the indigenous Italic sites of Santa Maria d'Anglona, Incoronata and Passo di Giacobbe. This data set is compared with an urban and rural sample of the Greek colony of Metaponto comprising 351 individual dentitions. The R‐matrix approach is used to estimate inter‐population relationships and F _ST. The resulting kinship coefficients indicate that the three indigenous groups exhibit greater similarity to each other and possess lesser similarity to the two Metapontian samples. Interestingly, the two samples of Metaponto are least similar to each other, although they are geographically very close. The F _ST estimates confirm this pattern and reveal greater biological variation between the two nearby Metaponto samples (F _ST = 0.0603) than between the three geographically fairly distant indigenous groups (F _ST = 0.0389). We conclude that the Greek colony of Metaponto included large numbers of people with diverse geographical origins, whereas the indigenous Italic communities of the surrounding hinterland exhibited high levels of homogeneity and cohesion. Copyright © 2016 John Wiley & Sons, Ltd.     

The Baptistry of Saint John in Florence: The Scientific Dating of the Timber Structure of the Dome

The construction of the Baptistry of Saint John has a debated and uncertain history; the hypothesis on its main construction phases may span from the Roman period to the 13th century, according to different authors. This uncertainty is mainly due to the lack of primary sources and certain dating issues. By combining dendrochronological analysis and radiocarbon dating, some light was shed on the building’s history. Open at least from 897, in 1059 Pope Nicholas II re-consecrated the baptistry after several renovations. Around that period, the octagonal dome was probably built by using chestnut beams to tie the structure together. The dendrochronological analysis dated the silver fir element to 1268. This element possibly represents a replacement coincident with the period, between 1270 and 1300, when a substantial part of the mosaics of the dome was positioned.     

Making links between sex work,gender and victimisation: the politics and pedagogies of John Schools

This article will explore the links between sex work, gender and victimisation. It will draw on the literature on victims and victimology, as well as the literature on sex work, to explore the ways in which sex work, gender and victimisation are presented at John Schools. These are court diversion educational programmes that teach those arrested for soliciting for the purposes of buying sex the negative consequences of their actions and are currently operating in parts of the USA, Canada, the UK and South Korea. Focusing on a case study of a John School in England, it shows how the pedagogies of the John School are inherently political and structured by the local and extra-local contexts in which it is situated. It also demonstrates the small but significant influence of radical feminist ideas and tropes in the John School and the ways in which the John School presents victimisation relationally as male clients causing hidden harms to victims, most notably residents and female sex workers. Here, the active construction of both the victim and offender identity is critically reflected on.     

The Turkish Oedipus: National Self and Stereotype in the Work of a 1960s Greek Cartoonist 1

This article analyzes a particular type of radical political discourse in Greece—namely the articulation of stereotypes of Greek-ness and Turkish-ness in the work of Mendis Bostantzoglu, a Greek satirist and cartoonist. The author examines a poem and a sketch published in the 1960s, in which stereotypes of Greek-ness and Turkish-ness are presented and mocked. Relating their production to their specific historical context and current academic discussions in Greece on nationalism and Otherness, the author argues that the ways in which ethnic stereotypes of “self” and “other” are used to discuss political issues have more to tell about internal Greek issues (such as a critique of the government and its policies) than about Greece's foreign affairs. Such analyses, it is further argued, also lead to a greater appreciation of the complex and implicit sets of meanings negotiated by the stereotypes themselves.     

A few words for Axel Vander: John Banville and the pursuit of deconstruction

The revelations about Paul de Man’s activities in Belgium during the Second World War placed him, and by extension deconstruction, on public trial. The affair gave rise to a series of novels, such as Gilbert Adair’s The Death of the Author (1992) or Bernhard Schlink’s Homecoming (2008), that dismiss critical theory as ethically bankrupt charlatanism. John Banville’s Shroud (2002) and Ancient Light (2012) place the enigmatic theorist Axel Vander, a figure resembling de Man, in the dock, but these novels form no decisive judgement about his guilt. The texts reflect on memory, mourning, forgetting and responsibility, and about what writing might consign to the future, questions persistently raised by de Man and Jacques Derrida. As such, they might be said to speak to, or “inhabit”, deconstruction, rather than condemning it. This essay traces how Banville reckons with Axel Vander, and pursues the thought of de Man and Derrida, by means of three words: shroud, ash and cleave. These words at once connote concealment, destruction and separation and also preservation, survival and connection. As the discussion suggests, such words testify to the memory work performed by deconstruction.     

The genre of radical thought and the practices of equality: the trajectories of William Godwin and John Thelwall in the mid-1790s

In this paper, I approach the political and philosophical similarities and differences between late eighteenth-century thinkers John Thelwall and William Godwin from the point of view of their respective choices for the genre of political communication. I approach their thought and its expression by weaving an interpretation of what they were saying with a reflection on how and to whom they were speaking. This, I contend, helps us clarify further the thought of each thinker and track the changes in their conception of equality in the framework of political communication. As the 1790s unfolded, both thinkers, I argue, tried to diversify their audience, be generally more inclusive, and re-think the hierarchies of relationship between authors/speakers and their audience in their political communication. Nevertheless, they did so asymmetrically and in different ways: Thelwall quickly started tapping into popular culture, especially oral culture, while Godwin chose the modes of fiction and the conversational essay. By making these choices, both authors enacted a different understanding and practice of political education, and political equality.     

Sir John Coxe Hippisley: That ‘Busy Man’ in the Cause of Catholic Emancipation

The late 18th and early 19th centuries represent a critical time for the emergence of modernity in western political life. Of particular interest is the confluence at that time of increased religious toleration with political reform. Research for an earlier study, Parliamentary Politics of a County and its Town: General Elections in Suffolk and Ipswich in the Eighteenth Century (Westport, 2002), led to an examination of Sir John Coxe Hippisley, MP (1747–1825). In many ways, his political career is an exemplar of the broader conflicts of contemporary English political life writ small. Set between 1790 and 1818, Hippisley's parliamentary career is fascinating, for while he was an active and precocious supporter of catholic emancipation, he represented Sudbury in Suffolk, a borough with a high proportion of protestant dissenters. His constituents found Hippisley's enthusiasm for catholic emancipation repugnant, but not so much so that they could not be convinced to continue to vote for him if the price was right. Consequently a constant and expensive wooing of his constituents marked his parliamentary career. On a national level, Hippisley's constant and public pursuit of catholic emancipation, coupled with his equally avid quest for preferment, led to a series of quixotic contradictions in his political behaviour. Hippisley and his political adventures thus represent a crucial development stage in the movement for religious freedom in England and the west, as well as providing an illuminating case study on the dynamics of local politics in the time leading up to the first great age of reform.     

回顾与展望: 中国大陆地区的民国史研究

近30年来,中华民国史(1912-1949)的学术研究在大陆地区从无到有,有了巨大的发展,已经成为一个成果丰硕、相对完整的学科。大陆民国史研究的主导史观大致经过了从革命史观到民族主义史观、现代化史观的历程。进入21世纪后,民国史研究更呈现多元化的趋势,表现为新研究领域的开拓与新史料的运用。民国史研究若要进一步发展,需要对研究对象与范围进行重新界定,构建新的解释体系与加强国际学术界的合作与交流。