The Nautical Archaeology of Puerto Rico

The waters of Puerto Rico harbour the remains of thousands of years of human occupation. The island played a key role in the first decades of European exploration of the New World, and its coasts and estuaries have preserved an extensive record of the island's maritime history, before and after the arrival of the Europeans. The objective of this project is to study Puerto Rico's seafaring history through the investigation of its submerged cultural heritage, with a particular focus on the history of European shipbuilding. In 2008 the authors started with survey on the north coast.
© 2009 The Authors     

Designing cultural policy in a postcolonial colony: the case of Puerto Rico

Puerto Rico became a territory of the United States in 1898 with the end of the Spanish-American War. In 1952, the island became a ‘Commonwealth’ through the development and approval of a local constitution. While this political status allows Puerto Rico some degree of autonomy, it nevertheless continues to subject the island to United States federal authority. For the last 60 years, discussions on whether Puerto Rico’s Commonwealth status is a permanent or transitional status has fuelled much of the political debate and public policy of the region, and has been highly influenced by political status ideologies: to become a state of the United States, to maintain the current status, or to become independendent. Budgetary, legal, and commercial dependence on the United States causes constant conflicts in the design and implementation of Puerto Rican public policy in areas such as education, law, and economic development. Likewise, culture has not been exempt from these debates. In fact, cultural differences have caused conflict at all levels – from the theoretical conceptions of culture, to cultural policy and arts management. Moreover, the implementation of cultural policies has also been subject to political ideologies and the concept of culture has variably been seen as an obstacle or strength for specific political purposes. In the midst of a sustained economic crisis, the current Puerto Rican government has proposed the development of a comprehensive cultural policy through a participatory process. The objective of this paper is to present this process as a means of analyzing Puerto Rico’s experience through the challenges in designing and implementing cultural policy within a ‘postcolonial colony’ scenario. This paper will place emphasis on the government’s role, cultural public institutions, and cultural production.     

Bone collagen preservation in the tropics: a case study from ancient Puerto Rico

Bone collagen is a well-characterized and generally robust protein that plays a key role in both radiometric dating and stable isotopic reconstruction of paleodiet. To be useful for such purposes, however, analyzed collagen must be relatively taphonomically unaltered. To date, little research has been conducted to document the taphonomic fate of bone collagen from archaeological sites in the tropics. In the present work, a large (n = 298) dataset of archaeological bone samples from sites on the island of Puerto Rico is examined by means of radiometric, chemical, and elemental analyses. The ultimate conclusion of this work is that while collagen loss may be accelerated in the tropics versus that seen in samples from higher latitudes, what collagen remains is typically sufficiently well-preserved and taphonomically unaltered as to make radiocarbon dating and/or stable isotopic analysis worthwhile.     

The coloniality of disaster: Race,empire, and the temporal logics of emergency in Puerto Rico,USA

This essay uses the case of Hurricane Maria in Puerto Rico to discuss “the coloniality of disaster”: how catastrophic events like hurricanes, earthquakes, but also other forms political and economic crisis deepen the fault lines of long-existing racial and colonial histories. It argues that disaster capitalism needs to be understood as a form of racio-colonial capitalism and that this in turn requires us to question our understandings of both “resilience” and “recovery.” The article focuses on the “wait of disaster” as a temporal logic of state subjugation and on how Puerto Ricans responded to state abandonment through modes of autogestión, or autonomous organizing. It concludes that while resiliency can be coopted in service of a neoliberal recovery, it can also be the site for gestating new forms of sovereignty and new visions of postcolonial recovery.     

Sr/Sr variability in Puerto Rico: geological complexity and the study of paleomobility

The temptation to use biogeochemical techniques to resolve issues of paleomigration is evident and well intentioned. Knowledge of radiogenic strontium isotope baselines in a region of interest is a sine qua non of such archaeological studies of paleomobility. Here, we present the first detailed study of baseline ⁸⁷Sr/⁸⁶Sr values for the island of Puerto Rico. The high degree of ⁸⁷Sr/⁸⁶Sr variability present in this corpus of modern Puerto Rican bedrock and terrestrial malacological samples (0.70406–0.70909) is a testament to the complex geology of that island. This diversity of ⁸⁷Sr/⁸⁶Sr values makes parsing issues of origin a difficult and highly contingent task. Given these complexities, regional studies seeking to assess paleomigration by such isotopic means should proceed with a great deal of caution.     

Continuity and change in the evolution of religion and political organization on pre-Columbian Puerto Rico

Trajectories of cultural evolution are diverse, depending on unique blends of social, economic, and ideological factors. Assessing case-specific historical circumstances is crucial when identifying underlying processes of change. In this paper, I detail a model of cultural evolution based on the historical circumstances of the island cultures in the pre-Columbian Caribbean. We see continuity in key elements of cosmology and structural organization within a framework of evolving social complexity, leadership roles, and inequality. In the case of Puerto Rico, cosmology and ideology were intertwined over approximately 2000 years, spanning tribal to chiefdom sociopolitical formations.     

Minority nations and attitudes towards immigration: the case of Quebec

Growing international migration constitutes a tremendous challenge for contemporary democracies, no more so than for minority nations. An important challenge for the latter is one of acceptance of immigration from the native‐born population, in a context in which immigrant can be seen as both a cultural and a political threat. In this article we ask what explains attitudes towards immigration in minority nations. More specifically, we seek to provide answers to these questions: What is the impact of cultural insecurity on attitudes towards immigration in minority nations? Is strong attachment to a minority nation associated with less positive attitudes towards immigration? And finally, are proponents of independence for minority nations more likely to favour a reduction in the level of immigration than those who oppose it? The article seeks to answer these questions by exploring the case of Quebec.     

Religion,secularisation and nationalism in Quebec and the Basque Country: a comparative approach

This article analyses the relationship between religion, secularisation and nationalism in Quebec and the Basque Country using a comparative approach. I will first outline the ethnic‐religious origin of these nationalist movements. Second, I will examine the extent to which the ‘new’ secular and violent nationalism (Euskadi Ta Askatasuna and Front de Libération du Québec) that emerged in the 1960s was fuelled in its origin by a transfer of sacrality. Third, I will address an aspect that has led some theorists to view religion and nationalism as analogous phenomena, in which nationalism is construed as a religion of blood sacrifice. Fourth, I will examine another aspect that leads to this view of religion and nationalism as analogous phenomena, as the latter also provides a framework of transcendent meaning through an imaginary of continuity between the different generations. The article concludes with a series of general considerations on the relations between nationalism, secularisation and religion.     

Recalling modernity: how nationalist memories shape religious diversity in Quebec and Catalonia

In this article, I explore how nations without states, or ‘stateless nations’ respond to new forms of religious diversity. Drawing on the cases of Quebec and Catalonia, I do so by tracing the historical emergence of the cultural narratives that are mobilized to support institutional responses to diversity and the way they bear on contemporary controversies. The article builds on recent research and theorizations of religious diversity and secularism, which it expands and specifies by spelling out how pre‐existing cultural anxieties stemming from fears over national survival are stored in collective memories and, if successfully mobilized, feed into responses to migration‐driven religious diversification. I show that while Quebec and Catalonia were in many ways similarly positioned before the onset of powerful modernization processes and the resurgence of nationalism from the 1960s onwards, their responses to religious diversity differ dramatically.     

Between nationalism and regionalism: Higher education policy and national/regional identity in Quebec and Wallonia

This article explores the nexus between nationalism/regionalism and higher education policy at the subnational scale. Relying on a Critical Discourse Analysis, the study investigates how notions of national/regional identity are discursively embedded in the higher education policy discussions of Quebec and Wallonia. A comparative approach based on the distinct logics of subnational politics in both cases is used. Whereas Quebec is considered a quintessential example of ‘subnationalism’, the Walloon case is defined as a political regionalist movement. The findings reveal the permeation of substate identity interests in both Quebec and Wallonia's higher education policy discussions, underscoring parallels between them despite their diverging characters. At the same time, the discourse analysis sheds light on important distinctions in the manner in which this identity discourse is articulated. By juxtaposing identity politics in ‘nationalist’ and ‘regionalist’ movements, the study aims to bridge their conceptualisation and critically reflect on the categorisation of subnational movements.     

Preparing for the afterlife: death,dying, and religious practice in eighteenth-century Puerto Rico

Every society possesses deeply rooted attitudes about death, yet much of what we know about the religious practices of ordinary people in colonial Latin America overlooks the way(s) in which people prepared for death and the afterlife. Sacramental records from eighteenth-century Puerto Rican communities provide insights into both religious elements and social aspects of death. The time period selected is important because new sensibilities toward death emerged in the late eighteenth century, with a movement away from elaborate status-affirming funerals toward the embracing of interiorized piety. This article uses sacramental records to examine reception of the last rites, funerary practices, and burial customs in eighteenth-century Puerto Rico. Three questions guide my inquiry: first, did reception of the last rites (penance, Eucharist, and anointing of the sick) decline in Puerto Rico and, if so, was this related to religious factors or demographic and socioeconomic ones as well; second, how successful were religious authorities in reshaping religious practices manifesting ‘baroque piety’ with a ‘more inward looking piety’: in peripheral areas of the Americas; and third, in what ways did burial customs reflect growing concern with the fear of Hell and time spent in purgatory?     

The secessionist spectre: the influence of authoritarianism,nativism and populism on support for Quebec independence

In recent years, Quebec has been undergoing a re‐evaluation of immigration and integration policies. The secessionist Parti Québécois had become the leader of this debate, which also coincided with a rise of right‐wing nativist, populist and sometimes authoritarian movements in other Western societies. This paper aims to evaluate the similarity or dissimilarity of Quebec's nationalism to these other nationalisms. We use the 2015 Canadian Election Study data to explore the influence of authoritarianism, nativism and populism directly on support for secession and also, indirectly, on voting intentions. We find that authoritarianism has a negative influence on support for Quebec independence and independentist parties, while the pattern is the opposite, and the effects somewhat weaker, for nativism and populism. Hence, we argue that Quebec nationalism does not seem to correlate with the right‐wing populist movement extending throughout many Western societies. Thus, Quebec nationalism was shown to be a distinct form of nationalism.     

On the Road and on their Own: Autonomy and giving in home health care in Quebec

The reorganization of health care in Quebec, as in the rest of Canada, has helped reinforce inequities based on gender, race, ethnic status, etc. in employment in this field. Home health care workers in Quebec, called auxiliaires, are mostly women, frequently immigrants, and often immigrant women of colour. Their jobs are low status and badly paid, yet auxiliaires express a high degree of attachment to the work and find it highly rewarding. We suggest this is largely due to the worker's mobility and physical distance from the institutions that employ them; this allows them considerable autonomy and gives them the freedom to provide service beyond the requirements of the job. Drawing on recent analyses of Mauss' notion of the gift, as well as Tronto and others, we look at ‘giving’ in home health care, and its implications for the workers.

En el camino y estar solo: Autonomía y Regalando en el cuidado de salud en casa en Quebec

La reorganización del sistema de salud en Québec, como en el resto de Canadá, ha ayudado reiterar las inigualdades de género, raíz, etnicidad, etcétera, en el empleo de salud. La mayoría de los trabajadores de salud en Québec—que se llaman ‘auxiliaires’—son mujeres y muchas veces inmigrantes y además, mujeres inmigrantes de color. Su trabajo se considera como estatus inferior y tiene salario bajo, sin embargo ‘auxiliaires’ declaran un apego significativo al trabajo y lo encuentran gratificante. Sugerimos que el apego y gratificación se resultan de la movilidad de las trabajadoras y sus distantes físicos de la institución; ésta situación las permite una autonomía considerable y como consecuencia tienen ellas la libertad para proveer asistencia por encima de los requisitos del trabajo. Usando unos análisis recientes de la noción del regalo de Gauss, además de Tronto y otros, examinamos ‘regalar’ en el cuidado de salud en casa y las implicaciones para las trabajadoras.     

Not just civic or ethnic,but mostly cultural: Conceptions of national identity and opinions about immigration in Quebec

It is well documented that individuals' conceptions of national identity influence their opinions about immigration. The most well-known ideal types to capture conceptions of national identity are the civic and ethnic conceptions. Yet, this dichotomy does not reflect contemporary debates about immigration, which are framed in cultural terms. Scholars have thus proposed a cultural conception of national identity. The relationship between this conception and immigration, however, remains contested. Using an innovative approach to studying public opinion, this research analyses qualitative interviews conducted with individuals from the general public to investigate how each conception of national identity influences opinions about immigration in the context of Quebec, Canada. It shows that the cultural conception of national identity is related to both positive and negative opinions about immigration. This is explained by an evaluation mechanism whereby individuals evaluate if immigrants are included or excluded from the national group based on their (non)conformity to specific markers of identity. This evaluation is subjective and is often informed and substantiated by mediatised information about immigration-related issues.     

Language,history and the nation: an historical approach to evaluating language and cultural claims

ABSTRACT. In contrast to the abstract commitment to individual rights found in liberal critics of Bill 101 and the equally ahistorical approach of multicultural theorists like Bhikhu Parekh, this paper proposes that the particular historical circumstances surrounding the current minority status of different groups is crucial in evaluating the legitimacy of one cultural group to promote its cultural needs over another group within existing states. When the culture of a group residing within a particular state is secure in a neighbouring jurisdiction, the issue at stake is not necessarily the survival of a unique culture but the cultural needs of particular individuals. It does not follow that they have no legitimate claims against the state. However, in examining the language policies in Quebec and the newly independent Baltic states, it is argued that they are different in kind to the rights due to long‐standing communities struggling for linguistic survival.     

北方有江南:一项景观史的研究

隋唐以降,"江南"不仅是地域概称,亦作为一种美称在北方地区广泛流行。根据各地被称为"江南"的缘由,可大致分为水利型、稻作型、文化型、富足象征型以及景观型。各种类型的"江南"并非泾渭分明,北方各地之"江南"多是几个类型的集合体,是为复合型"江南"。北方"江南"多位于自然条件优越之地,多数"江南"指代地域为一县之隅。"江南"本是对某地社会之赞美,但美称亦会转化为"实累",明代宁夏即为此例。综合来看,传统时代北方民众对"江南"美誉的认可,缘于江南地区的繁荣兴盛,其本质上体现的是对于富足美好生活的向往与追求,亦是传统时代北方民众对于"何谓江南"的理解。