共查询到20条相似文献,搜索用时 0 毫秒
1.
3.
Tore Vincents Olsen 《Nations & Nationalism》2017,23(4):815-836
The reaction against non‐western immigrants and especially Muslims has been analysed both in terms of an exclusionary civic nationalism and in terms of an assertive liberalism. Similar to exclusionary civic nationalism, assertive liberalism purports to defend liberal democratic principles and society against illiberal principles and forces predominantly represented by Muslims. This article argues that nationalism and liberalism are analytically distinguishable but difficult to disentangle empirically. It contends that a more detailed analysis of assertive liberalism can be obtained by subdividing it into four categories of liberal intolerance and demonstrates this by analysing six national debates on the accommodation of cultural and religious diversity in education. The analysis indicates that the nature of liberal intolerance understood as the combination of the four categories of liberal intolerance varies with the state tradition regarding religious neutrality of public institutions and the type of welfare state, but also that many liberal arguments for and against accommodation repeat themselves across national contexts. 相似文献
4.
Tony Bennett 《History & Anthropology》2014,25(2):150-170
This paper explores the implications of Foucault's perspective of liberal government for approaches to the practical history of anthropology. It also draws on assemblage theory to consider the changing relations between field, museum and university in relation to a range of early twentieth-century anthropological practices. These focus mainly on the development of the Boasian paradigm in the USA during the inter-war years and on the anthropological practices clustered around the Musée de l'Homme in the 1930s. Key steps in the argument focus on the role of what Foucault called “transactional realities” in mediating the practical applications of anthropology in colonial contexts and in “anthropology at home” projects. Special consideration is also given to the increasingly archival properties of anthropological collections in the early twentieth century and the consequences of this for anthropology's relations to practices of governing. 相似文献
5.
6.
7.
Robert A. Pois 《History of European Ideas》2013,39(2):277-278
This essay explores one of the potential implications of the cross-displinary work implied in the idea of a literary instrument of enlightenment through a consideration of the relationship between James Macpherson's The Poems of Ossian (1761–1763) and their most immediate social-political context, Adam Ferguson's Essay on the History of Civil Society (1769). It notes that revisionism of Macpherson that has tended to minimise the disruptive elements in Ossian in favour of a reading in terms of cultural wishfulfilment. The essay argues however that while Macpherson's prose theorising seeks to transcend the anxieties about progress and corruption articulated in the Essay, the peoms themselves offer eloquent testimony to the force of those anxieties, and rather than solving them restates them in pressing terms. This, the essay concludes by suggesting, is a measure of their literariness, and it not to be elided in the otherwise entirely appropriate reading of Ossian as a literary instrument of enlightenment. 相似文献
8.
9.
11.
12.
This paper examines how racial violence underpins the European Union’s border regime. Drawing on two case studies, in northern France and the Balkans, we explore how border violence manifests in divergent ways: from the direct physical violence which is routine in Croatia, to more subtle forms of violence evident in the governance of migrants and refugees living informally in Calais, closer to Europe’s geopolitical centre. The use of violence against people on the move sits uncomfortably with the liberal, post-racial self-image of the European Union. Drawing upon the work of postcolonial scholars and theories of violence, we argue that the various violent technologies used by EU states against migrants embodies the inherent logics of liberal governance, whilst also reproducing liberalism’s tendency to overlook its racial limitations. By interrogating how and why border violence manifests we draw critical attention to the racialised ideologies within which it is predicated. This paper characterises the EU border regime as a form of “liberal violence” that seeks to elide both its violent nature and its racial underpinnings. 相似文献
13.
14.
There is an historical consensus that the decline of the BritishLiberal Party, whenever it began, was essentially complete by1929 or 1931 at the latest. This article suggests that the possibilityof a Liberal revival still existed in the early 1930s, but thatit was thwarted by the formalization of divisions between Liberalsand Liberal Nationals which took place in 1932. These divisionswere not accidental, but the result of clear calculations onthe part of the Liberal National leadership. It is further arguedthat the events of this year were important in determining theelectoral politics of the following three decadesdominationby a Conservative party which set out to stress its liberalcredentials and to persuade the electorate that it was the logicalrepository for the country's still significant Liberalvote. Meanwhile, an independent Liberal Party survived,but one which was far smaller and less electorally powerfulthan might have been the case if the party had remained united. 相似文献
15.
16.
Jeremy Black 《European Review of History》2012,19(2):329-330
17.
18.
Geoffrey Stoakes 《Annual Bulletin of Historical Literature》1992,76(1):139-148
19.