‘Symbolic reservoirs’ and inter-group relations: West African examples

A number of archaeologists have recently considered the possible functioning of shared systems of symbols and beliefs — sometimes called symbolic reservoirs — within and between more or less closely related West African societies. Elements from these systems are expressed in behaviour and in material culture to support and articulate group social strategies; they are therefore capable of structuring artefact variation on a large scale. This concept has obvious implications for our understanding of regional variation in archaeological assemblages. In this paper, I offer a critique of the concept of the symbolic reservoir; I believe that the metaphorical implications of the term reservoir are not useful, and that present conceptions are of an entity too bounded and too stable usefully to reflect the dynamics of social interaction within and (especially) between African societies. I then offer an alternative view of the spread of symbolic and stylistic elements between groups.

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Résumé Un certain nombre d'archéologues ont récemment envisagé la possibilité de systèmes communs de symboles et de croyances — parfois désignés par le terme réservoirs symboliques — au sein de sociétés d'Afrique occidentale entretenant entre elles des rapports plus ou moins étroits. Des éléments de ces systèmes s'expriment en termes de comportement et de culture matérielle et permettent de soutenir et d'articuler des stratégies sociales de groupes; ils peuvent donc structurer sur une grande échelle variation des objets façonnés. Ce concept a des conséquences évidentes par rapport à notre compréhension des variations régionales entre collections archéologiques. Dans cet article, je présente une critique du concept de réservoir symbolique; j'estime peu pertinentes les implications métaphoriques du terme réservoir et je pense que les conceptions actuelles représentent une entité trop bornée et trop stable pour pouvoir bien refléter la dynamique de l'interaction sociale au sein des sociétés africaines et (surtout) entre elles. Je présente ensuite un point de vue différent sur la propagation d'éléments symboliques et stylistiques parmi des groupes.

     

Korounkorokalé revisited: ThePays Mande and the West African microlithic technocomplex

In 1992 and 1993, the author reexcavated the rockshelter of Korounkorokalé, located in the heart of the Pays Mande. Evidence from this reinvestigation supports the idea of a long-term recurrent occupation of this site by peoples possessing a conservative quartz microlithic tradition for at least 5000 years. Seemingly aberrant “recent” first millennium AD dates from similar sites in the region are reexamined in the light of the Korounkorokalé sequence. It is argued that some isolated groups of Sub-Saharan peoples maintained a hunting-gathering lifestyle as recently as the mid to late first millennium AD. Oral traditions among modern Savanna groups, which refer to the presence of “little peoples” at their first colonization of the region, are used to support this argument. A new model for the peopling of West Africa is presented based upon a long-term autochthonous presence south of the Sahara.     

Bridgeheads of Empire? Liberated African Missionaries in West Africa

Sierra Leone's ‘New Christian Evangelists’ have sometimes been seen as a ‘bridgehead’ of imperial expansion in Nigeria, tying into the literature that sees missionaries as natural agents of empire. However, the expansion of a similar group into the Cameroons did not result in the expansion of the British Empire. This article argues that the ability to tie missionary and commercial interests to a perceived humanitarian cause—ending the slave trade—was crucial in creating the differences between Liberated African experiences of expansion in Nigeria and Cameroon.     

“Elephants for Want of Towns”: Archaeological Perspectives on West African Cities and Their Hinterlands

Sub-Saharan Africa has long been seen as lacking the potential for autochthonous urban development, and Near Eastern and European contact provided ready explanations for the emergence of precolonial cities across the continent. In the past few decades, the pace of archaeological work on African cities has accelerated, and archaeologists have increasingly deployed a functional model of the city, in which cities are defined in relation to broader hinterlands rather than particular traits. As a result, deeply rooted urban traditions have been identified in all corners of the continent. Despite the antiquity of urban traditions across Africa, however, long-distance forces clearly had wide-reaching impacts on urban developmental trajectories, and proponents of the functional model have yet to explain the specific role of long-distance forces in the process of urbanization. This review examines how multiscalar forces shaped urban trajectories in West Africa, specifically. I examine how local political entrepreneurs took advantage of the opportunities provided by local, interregional, and global forces, resulting in a heterogeneous set of urban traditions across West Africa, ranging from trading entrepôts to regional capitals. Throughout I emphasize how local agency articulated with multiscalar social and economic forces, transforming the nature of regional integration, economic specialization, and the materialization of social difference, defining qualities of urban life.     

Fashioned Forest Pasts,Occluded Histories? International Environmental Analysis in West African Locales

This article considers how environmental problematics are produced and interpreted, using case material from West Africa’s humid forest zone. Examing the experiences of several countries over the long term, it is possible to identify a deforestation discourse produced through national and international institutions. This represents forest and social history in particular ways that structure forest conservation but which obscure the experience and knowledge of resource users. Using fine‐grained ethnography to explore how such discourse is experienced and interpreted in a particular locale, the article uncovers problems with ‘discourse’ perspectives which produce analytical dichotomies which confront state and villager, and scientific and ‘local’ knowledges. The authors explore the day‐to‐day encounters between villagers and administrators, and the social and historical experiences which condition these. Instances where the deforestation discourse becomes juxtaposed with villagers’ alternative ideas about landscape history prove relatively few and insignificant, while the powerful material effects of the discourse tend to be interpreted locally within other frames. These findings present departures from the ways relations between citizen sciences and expert institutions have been conceived in recent work on the sociology of science and public policy.     

The UN and the African Union in Mali and beyond: a shotgun wedding?

The United Nations (UN) and the African Union (AU) have collaborated in building a viable African Peace and Security Architecture and have worked together in a number of armed conflicts over the past decade. Examples include the peace operations in Burundi and Somalia, and the hybrid peace operation in Sudan's Darfur region which is perhaps the most prominent illustration of this collaboration. Although the UN Security Council authorized the intervention in Libya, which was approved by leading regional organizations (the Arab League, the Organization of the Islamic Conference and the Gulf Cooperation Council), it was opposed initially by the AU although the three African states in the Security Council voted for it. Relations cooled as a result and have grown colder still as the UN snubbed the AU and its initial efforts to engage in post‐conflict stabilization in Mali. While the AU sought to prove itself as a capable security provider and partner on the continent with its operation AFISMA, France's Opération Serval and the UN's peace operation for Mali, MINUSMA, bypassed the African Union. This article explores the underlying fault‐lines between the two organizations by examining interactions between the UN and AU since the latter's launch in 2002, but focusing on the Mali case. The fault‐lines emerging from the analysis are different capabilities, risk‐averse vs risk‐assuming approaches to casualties, diverging geopolitics and leadership rivalry.     

South African Nuclear Development in the 1970s: A Non-Proliferation Conundrum?

ABSTRACT

The 1970s is often argued to be the era marking the beginning of the overall transformation of the international system and the nuclear order, following the Nuclear Non-proliferation Treaty (NPT) entering into force in 1970. South Africa challenged this nuclear order from the outset. In addition to regarding the NPT as inherently discriminatory and hypocritical in allowing a difference between nuclear weapon ‘haves’ and ‘have-nots’, the South African apartheid regime felt threatened by Soviet expansionism into Southern Africa. Facing international condemnation and isolation due to its repressive domestic politics of racial segregation, and gripped in a war against Soviet- and Cuban-backed forces in Angola, the apartheid regime was quick to move from a decision to build one peaceful nuclear explosive device in 1974, to a formal decision in 1978 to design and develop a secret strategic nuclear deterrent. Using knowledge and skills acquired during a period of techno-nationalism and Western collaboration during the 1960s, South Africa was able to cross this threshold in a relatively short space of time, thereby signaling a clear departure from the nuclear non-proliferation regime that the five nuclear powers of the NPT were trying to establish.     

A reconsideration of the West African macrolithic conundrum: new factory sites and an associated settlement in the Vallée du Serpent,Mali

Within West African prehistory, perhaps no period remains more mysterious than that between the Terminal Pleistocene and the mid-Holocene. This time period is shared by diverse macrolithic and microlithic industries. The macrolithic phenomenon has remained ill-defined, with most occurrences being generally lumped together as a single group, or attributed to earlier time periods. Recent archaeological investigations in the Vallée du Serpent and southern Gourma regions of Mali have revealed Holocene macrolithic assemblages quite different from the well-known bifacial traditions of Cap Manuel and Manianbougou, but not without parallels from elsewhere in the Sahel and Savanna. The most important of the Vallée du Serpent sites is that of Sirakoro-Ancien, where worked stone aggregations are associated with several rings of laterite cobbles believed to be the remnants of structures. Its lithic industry consists of massive flakes, perhaps removed directly from local outcrops, and smaller flakes from prepared cores as well as formal tools. Geomorphological and archaeological evidence suggests an age of the Vallée du Serpent sites somewhere between 9000 and 6000 bp. A new synthesis based upon sites investigated by the authors and the predominantly Francophone literature is presented in order to shed light upon this neglected portion of African prehistory.

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Résumé Dans toute la préhistoire de l'Afrique occidentale, aucune période ne reste peut-être plus mystérieuse que celle située entre la fin du Pléistocène et le milieu de l'Holocène. Diverses industries macrolithiques et microlithiques se partagent cette période. Le phénomène macrolithique reste mal défini, la plupart des exemples en sont généralement rassemblés en un seul groupe, ou attribués à des périodes antérieures. Des recherches archéologiques effectuées dans les régions de la vallée du Serpent et du sud du Gourma au Mali ont révélé des collections macrolithiques de l'Holocène bien différentes des traditions bifaciales bien connues de Cap Manuel et Manianbougou, mais non sans parallèles ailleurs dans le Sahel et la Savanne. Le plus important des sites de la vallée du Serpent est celui de SirakoroAncien où des agrégats de pierres travaillées sont associés à plusieurs cercles de galets en latérite que l'on pense être des restes de structures. Cette industrie lithique consiste en éclats massifs, peut-être retirés directement de couches géologiques locales, et en éclats plus petits provenant de nucleus préparés ainsi que des outils. Des preuves géomorphologiques et archéologiques suggèrent que les sites de la vallée du Serpent ont entre 9000 et 6000 ans. Une nouvelle synthèse, fondée sur les sites étudiés par les auteurs et des documents principalement en français, est présentée afin d'éclairer cette partie négligée de la préhistoire africaine.

     

West Highland and Hebridean landscapes: have they a history without runrig?

This paper questions the history of runrig townships in the western Highlands and Islands of Scotland. It challenges assumptions still held about their archaism and draws attention to the fact that many townships in the region show signs of having once been enclosed. It argues that these systems of enclosure, together with evidence for a more diffused system of settlement, constitute the pre-runrig landscape and further argues that the shift into runrig did not begin until the closing years of the medieval period.     

De‐mystifying the poor and the peasants: Women making reproductive choices

Ward, Martha C. Poor Women Powerful Men: America's Great Experiment in Family Planning. Boulder, Colorado: Westview Press, 1986. xvii +189 including index and references. $33.00 cloth, $14.95 paper.

Simonelli, Jeanne M. Two Boys, a Girl, and Enough! Reproductive and Economic Decision‐Making on the Mexican Periphery. Boulder, Colorado: Westview Press, 1986. xxii + 231 including index and references. $19.50 paper.     

New countryside,old peasants? Politics,tradition and modernity in rural France

Since the publication of the volume Rural Studies in Britain and France (1990) by P. Lowe and M. Bodiguel, ‘la ruralitéfrançaise’ has become the object of intense scrutiny and has emerged as a political field where questions of national and collective identity, traditions, history, landscapes, the past and future of French society have all been debated. In the introduction to that volume, the editors declared: ‘The countryside and rural society, their past, present and future, are major preoccupations in Britain and in France. The urbanisation of the two nations has in no way diminished this interest; if anything, it has sharpened it. With the bulk of economic and social activity concentrated in towns and cities, the countryside has come to embody largely a cultural interest in both countries’, something that has been borne out by recent events. This special issue devoted to ‘Politics, tradition and modernity in rural France’ is the first issue of Modern & Contemporary France to be dedicated to a discussion of topics surrounding la question agricole. The recent publication of a short dossier on French agriculture in the journal French Politics, Society and Culture pointed the way to a number of the debates examined in the following articles about the past and the future of rural France, especially in the context of a more globalised and Europeanised economy.     

East and West in Jewish nationalism: conflicting types in the Zionist vision?

ABSTRACT. This article analyses the ethnic and civic components of the early Zionist movement. The debate over whether Zionism was an Eastern‐ethnic nationalist movement or a Western‐civic movement began with the birth of Zionism. The article also investigates the conflict that broke out in 1902 surrounding the publication of Herzl's utopian vision, Altneuland. Ahad Ha'am, a leader of Hibbat Zion and ‘Eastern’ cultural Zionism, sharply attacked Herzl's ‘Western’ political Zionism, which he considered to be disconnected from the cultural foundations of historical Judaism. Instead, Ahad Ha'am supported the Eastern Zionist utopia of Elchanan Leib Lewinsky. Hans Kohn, a leading researcher of nationalism, distinguished between ‘Eastern’ and ‘Western’ nationalist movements. He argued that Herzl's political heritage led the Zionist movement to become an Eastern‐ethnic nationalist movement. The debate over the character of Jewish nationalism – ethnic or civic – continues to engage researchers and remains a topic of public debate in Israel even today. As this article demonstrates, the debate between ‘Eastern’ and ‘Western’ Zionism has its foundations in the origins of the Zionist movement. A close look at the vision held by both groups challenges Kohn's dichotomy as well as his understanding of the Zionist movement.     

The West African Medical Staff and the Administration of Imperial Tropical Medicine, 1902–14

The reaction of British business to the decolonisation of the Empire has been the focus of much recent research, but few studies have shed light on the continued presence of commercial activities after independence. Barclays Bank DCO in Nigeria began indigenising its staff during decolonisation, but this process was far from complete at independence. African managers at Barclays were supposed to continue British banking traditions, while the post-colonial state hoped to gain more influence on foreign investment through the Nigerianisation of management. By the time the Nigerian civil war effectively ended in 1969 Barclays was only just beginning to come to terms with the ability and ‘character’ of its Nigerian managers, while the Nigerian state was moving towards more radical policies to control foreign business. This article aims to highlight the importance of Africanisation programmes for the structure and control of a major British bank trying to adapt first to the end of Empire and then to the post-colonial world.     

Venezuelan peasants,capitalism, and the modern world‐system

Roseberry, William. Coffee and Capitalism in the Venezuelan Andes. Austin: University of Texas Press, 1983. xv + 256 pp. including bibliography and index. $22.50 cloth.     

Europe as a global actor: empire by example?

The European Union (EU) spreads its norms and extends its power in various parts of the world in a truly imperial fashion. This is because the EU tries to impose domestic constraints on other actors through various forms of economic and political domination or even formal annexations. This effort has proved most successful in the EU's immediate neighbourhood where the Union has enormous political and economic leverage and where there has been a strong and ever‐growing convergence of norms and values. However, in the global arena where actors do not share European norms and the EU has limited power, the results are limited. Consequently, it is not only Europe's ethical agenda that is in limbo; some basic social preferences across the EU seem also to be unsustainable. Can Europe maintain, let alone enhance, its environmental, labour or food safety norms without forcing global competitors to embrace them? The challenge lies not only in enhancing Europe's global power, but also primarily in exporting rules and norms for which there is more demand among existing and emerging global players. This means that Europe should engage in a dialogue that will help it to establish commonly shared rules of morality and global governance. Only then can Europe's exercise of power be seen as legitimate. It also means that Europe should try to become a ‘model power’ rather than a ‘superpower’, to use David Miliband's expression. The latter approach would imply the creation of a strong European centre able to impose economic pains on uncooperative actors. The former would imply showing other actors that European norms can also work for them and providing economic incentives for adopting these norms. To be successful in today's world, Europe needs to export its governance to other countries, but it can do it in a modest and novel way that will not provoke accusations of ‘regulatory imperialism’.