Making and Mastering Violent Environments: Following the Infrastructures of Accumulation in Coastal Louisiana

Louisiana’s coastal wetlands have been disappearing at an alarming rate over the past several decades, with the greatest harm experienced by vulnerable populations (poor and racialised residents). It was not until 2005 that the state legislature responded with a much-lauded Master Plan tasked with integrating the construction of new flood control infrastructure with wetland restoration. Seeking to unsettle this initiative, we develop a historical-geographical materialist approach to follow the entanglements between infrastructural production and capital accumulation in Louisiana over the past several hundred years. In so doing, we present a two-fold argument: that the making and mastering infrastructural violence has always been part of the historical unfolding of the socio-spatial dynamics of capitalism; and that infrastructural development has played an integral role in this duality at every historical turn. The capitalist state, at both the federal and state levels, has played a vital role in producing and controlling this violence.     

Comparative judicial review

R. E. Johnston, The Effect of Judicial Review on Federal‐State Relations in Australia, Canada and the United States, Louisiana State University Press, Baton Rouge, 1969, pp. 320 + xviii, $US12.00.     

Material culture studies

Miles Richardson, ed. The Human Mirror: Material and Spatial Images of Man. Baton Rouge: Louisiana State University Press, 1974. xxiv + 366 pp. Illustrations, maps, figures, tables, and chapter references. $15.00.     

The Role of "Sibling Rivalry" in the "(Re)discovery of America Controversy"

French Louisiana is Catholic country. Because of the association between the Louisiana French and the Roman Catholic Church, the Church's role in French ethnic persistence has always been taken for granted. However, from a paternalistic colonial Church, the Louisiana Catholic Church has become an American one very much out of touch with the cultural character of the population it has served. In the racial field the Church's conformity to American values has impaired the unity of the Louisiana French. In the matter of language the Church has helped to undermine the position of French in French Louisiana society. The assertion of one's Catholicism in French Louisiana at a time of increasing Anglo-American contacts may simply be a reliable way of saying “we are us—not them.”     

Napoleon,Jefferson, and the Louisiana Purchase

Why did Napoleon sell Louisiana to the United States? Unfortunately, he left very few written traces of his Louisiana policy and, therefore, historians disagree. Their explanations tend to emphasise one of three factors: the diplomacy of President Thomas Jefferson; France's coming war with Britain; or the impact of the black rebels of the French colony of Saint-Domingue (present-day Haiti). The most heated disagreements revolve around the differing assessments of the role played by Jefferson. This article argues that Jefferson played no role in Napoleon's decision to sell the colony. It acknowledges that the British were crucial, because war with Britain meant that Louisiana would be lost to France. But why was Louisiana undefended? The troops Napoleon wanted to send there never arrived. They went instead to Haiti. And they remained there. If black resistance in Haiti had collapsed quickly, as Napoleon expected, there would have been thousands of French soldiers in Louisiana by the spring of 1803, when the French war with Britain began. By defeating Napoleon, the men whom Jefferson deemed ‘cannibals’ made it possible for him to acquire Louisiana and achieve what an eminent US historian has called his ‘greatest triumph’.     

“Don’t call me a Cajun!”: race and representation in Louisiana’s Acadiana region

In southwestern Louisiana, the public sphere is dominated by the image of the Cajuns, presented as a hardy, likable people who have overcome significant obstacles since their arrival as Acadians in the late eighteenth century. Across the cultural region designated “Acadiana,” which comprises 22 counties, nearly 30% of the population is black (or Creole, mixed-race peoples generally identifying as black). Contributions of non-whites to the region’s history are usually not incorporated into the public historical narrative, and the erasure of these groups’ influences on the state’s cultural “gumbo” has profound symbolic and material consequences. Black/Creole residents note that much of their culture – primarily music and foodways – has been repackaged as Cajun or subsumed under the Cajun label and that they are unable to take advantage of the benefits that Creole-oriented tourism could bring to a region in which half of the counties are designated “black high poverty parishes.” Using mixed methods, including interviews, archival analysis, and census data, this paper explores the social, political, and economic consequences of the domination of Cajuns in the south Louisiana memorial and representational landscape and argues that commemorative silences in what Alderman et al. have called the “memorial arena” perpetuate a hegemonic social order.     

“Make Hell While the Sun Shines”: Proverbial Rhetoric in Winston Churchill's The Second World War

M.M. Bakhtin's social construction of Renaissance carnivals, and his views on carnival in general, encounter trouble when tested against a presentday enactment, the Cajun country Courir de Mardi Gras, a processional begging ritual celebrated in southern Louisiana. The living festival reveals structures missing from Bakhtin's élite sources and consequently from his writings: structures that articulate the folk community's autonomous values and cooperative survival strategies. As long as literary studies based on Bakhtin find in carnival only that which opposes élite culture, they will fail to recognise the dimensions of community selfcelebration and self-definition essential to many folk festivals.     

Review Article: Hot War,Cold War,New War

STANLEY KARNOW. Vietnam, A History. New York: Penguin, 1984. Pp. xi, 752. $10.95 (US); GABRIEL KOLKO. Anatomy of a War: Vietnam, The United States, and the Modern Historical Experience. New York: Pantheon Books, 1985. Pp. xvi, 628. $25.00 (US); TIMOTHY J. LOMPERIS. The War Everyone Lost-and Won: America's Intervention in Vietnam's Twin Struggles. Baton Rouge and London: Louisiana State University Press, 1985. Pp. x, 192. $22.50 (US); R.B. SMITH. An International History of the Vietnam War: The Kennedy Strategy. New York: St. Martin's Press, 1985. Pp. xii, 429. $25.00 (US); HARRY O. SUMMERS, Jr. On Strategy: A Critical Analysis of the Vietnam War. New York: Dell, 1984. Pp. 288. $3.95 (US).     

"He didn't have no cross": Tombs and Graves as Racial Boundary Tactics on a Louisiana Barrier Island

This is a story about a Louisiana gulf-coast community's attemptto rediscover its history of racial diversity. The focus isan almost-forgotten, now-hidden indigent graveyard where peopleof color allegedly were buried prior to the Great Depression.The graveyard, now defunct, sets in stark contrast to the officialCatholic cemetery where whites,or those who could pass for white,have been entombed above ground throughout the community's history.Because of the absence and unreliability of official recordsregarding race, births, deaths, and burials in post-Reconstructionsouthern Louisiana, oral history was essential to this story.Moreover, the oral testimony about the graveyard evokes a meta-narrativeabout community identity transformation through the redrawingof local racial boundaries. The indigent graveyard has becomethe ultimate boundary marker; islanders used it as a tacticin establishing a purely white community identity. This processunfolded under the scrutiny of non-islanders when the developmentof the Louisiana offshore oilfield shattered the community'sisolation in the 1930s. This graveyard thus assumes a generalhistorical and theoretical importance.     

Tamale-making traditions among three ethnic groups in west central Louisiana

The state of Louisiana is widely recognized for the Creole and Cajun cuisines of south Louisiana. Yet several Indo-Spanish foodways have been preserved in northwest Louisiana since the colonial era. In this paper, we explore the tamale-making traditions of three distinct culture groups who reside in the region and how traditions are a source of ethnic identity. Tamales are primarily associated with residents of Indo-Spanish heritage in Sabine Parish, but they are also part of the foodway traditions of the French Creoles and Cane River Creoles of Natchitoches Parish. It is asserted that the tamale-making traditions in these communities resulted from a process of creolization that took place during the eighteenth century with the start of European colonization. We assess the role of tamale-making among contemporary cultural groups to demonstrate how this tradition has survived in the region.     

The Migrations and Changing Culture of the Alabama and Coushatta, 1700-1900

The Alabama and Coushatta Indians have been known to history since the De Solo Expedition (1539-1541 A.D.) and to prehistory since Mature Mississippian times (1200-1500 A.D.). This study focuses on cultural changes through time—from 1700 A.D. to 1900 A.D.—and postulates a reducing tradition, or an increasing simplification through loss of culture traits over the time frame.

Both tribes passed from the Mature Mississippian to the Burial Urn Culture and on the Alabama River both adopted the culture of the Creeks. They came into early contact with the English arid French traders (17th and 18th centuries), inducing further cultural changes.

Migration also played a role in the reducing tradition. The Alabama and Coushatta moved west after the Treaty of Paris (1763) and abandoned the Alabama River completely after the Creek War (1813-1814). Numerous encampments and villages were set up in Louisiana. The Alabama finally moved to east Texas: the Coushatta consolidated at Indian Village. Louisiana (1840s) where they were forced off the land by white homesteaders. After their Indian cultural traditions were all but lost, the Coushatta finally settled near Bayou Blue in Louisiana (1884).     

DEBATING TOTALITARIANISM: AN EXCHANGE OF LETTERS BETWEEN HANNAH ARENDT AND ERIC VOEGELIN

In 1952, Waldemar Gurian, founding editor of The Review of Politics, commissioned Eric Voegelin, then a professor of political science at Louisiana State University, to review Hannah Arendt's recently published The Origins of Totalitarianism (1951). She was given the right to reply; Voegelin would furnish a concluding note. Preceding this dialogue, Voegelin wrote a letter to Arendt anticipating aspects of his review; she responded in kind. Arendt's letter to Voegelin on totalitarianism, written in German, has never appeared in print before. She wrote two drafts of it, the first and longest being the more interesting. It contained an early reference to her thinking about the relationship among plurality, politics, and philosophy. It also invoked her notion of the compelling “logic” of totalitarian ideology. But this was not the letter Voegelin received. Because of this, he misunderstood significant parts of her argument. Below, the two versions of Arendt's letter are translated. They are prefaced by a translation of Voegelin's initial message to Arendt. An introduction compares Arendt's letters, offers context, and provides a snapshot of Arendt's and Voegelin's perceptions of each other. Their views of political religion and human nature are also highlighted. Keyed to Arendt and Voegelin's letters are pertinent aspects of the debate in The Review of Politics that followed their epistolary exchange.     

The Chenier Plain,a Genetic Type of Accumulative Coastland

The chenier plain of southwestern Louisiana is described on the basis of the American literature and a personal visit. It is suggested that this is a distinctive type of accumulative coastland characterized by the alternation of marsh and beach ridges and formed by the pulsating influx of stream-borne and marine sediment and the alternating predominance of longshore and onshore transportation of sediment. The chenier plain of Louisiana is found to have analogs in the Guiana coast and in the Myzeqeja plain of Albania as well as in ancient, buried chenier deposits.     

ZOOMORPHIC EFFIGY PENDANTS: AN EXAMINATION OF STYLE,MEDIUM, AND DISTRIBUTION IN THE CADDO AREA

Abstract

Caddo zoomorphic effigy pendants were crafted from a wide variety of raw material, such as freshwater mussel shell, Busycon perversum (whelk) marine shell, animal bone, and various types of soft stone. They have been documented at contemporaneous Late Caddo (A.D. 1400–1700) sites along the Red River in northeast Texas, southwest Arkansas, and northwest Louisiana; the Black Bayou, Big Cypress Bayou, and upper Sabine River basins in northeast Texas; the Ouachita River in south-central Arkansas; and the Arkansas River in central Arkansas and eastern Oklahoma. This paper describes the development of a comprehensive corpus that investigates stylistic groups, differential raw material or medium utilized, and the spatial distribution of zoomorphic effigy pendants throughout the Caddo area. Results reveal north-south heterogeneity, suggesting the presence of broader traditional cultural narratives associated with a complex idea that is manifest regionally in distinct stylistic forms and linked to Caddo beliefs concerning Beneath World themes. Additionally, this stylistic and spatial analysis offers an additional dataset to further explore social, political, and economic linkages among and between contemporary Caddo groups around A.D. 1500.     

REMARKABLE PHOTOGRAPHS OF CLARENCE B. MOORE’S EXPEDITION TO THE OUACHITA RIVER VALLEY,LOUISIANA, 1908–1909

Abstract

During the late nineteenth and early twentieth centuries, Clarence Bloomfield Moore spent approximately 30 years visiting, excavating, and reporting on archaeological sites across the southeastern United States. During the latter 25 years of his research, Moore employed the sternwheel steamer Gopher as his primary mode of transportation. From early November 1908 until late April 1909, Moore and the Gopher, along with an experienced excavation team, the boat’s captain and crew, and several technical experts, examined sites along the Ouachita River in Louisiana and Arkansas. One of the members of this expedition was Arthur W. Clime, whose widow, Celia Clime, donated a number of photographs to the Smithsonian Institution that depict scenes from the Ouachita River work. These photographs of Clarence Moore’s field research are unique in that they provide an important glimpse into some of the earliest archaeological work conducted in Louisiana and into the field techniques employed by Moore.     

Idylls of the piney woods: health and race in southeastern Louisiana, 1878–1956

Scholars have investigated the important connections between racial identity, geography, and environment. Frequently these studies have focused on the location of noxious industries, questions of environmental justice, or segregation of racialized groups in areas of deleterious environmental conditions. In this paper, I argue that beneficial environmental conditions can also be closely tied with racial identity and that racial identity in turn can influence perceptions of the environment. These connections are evident in southern Louisiana—specifically St. Tammany Parish, Louisiana—in the late nineteenth and early twentieth centuries. St. Tammany Parish, located in the piney woods of southeastern Louisiana, served as a health resort for New Orleanians seeking refuge from yellow fever and for other Americans attempting to restore their health. Residents and medical specialists understood the healthful qualities of the parish to emanate from the fragrance of the pine trees and the restorative waters. St. Tammany Parish's reputation for health, however, only applied to people with a white racial identity, despite the fact that St. Tammany Parish had a significant black population. White residents within the parish reserved tuberculosis sanitaria, health clinics, and access to natural springs for white patrons only, even amid fears concerning illness among black residents. Additionally, late nineteenth and early twentieth century medical specialists pointed to morality, criminality, and racial characteristics in their determination of the causes of illness.     

Memorializing Race in the Deep South: The 'Good Darkie' Statue,Louisiana, USA

Abstract

The period between World War I and World War II saw the development of several memorials commemorating African Americans in the Southern USA. The 'Good Darkie' is unique amongst these in being a life-size bronze statue. It was erected in Natchitoches, northwestern Louisiana in 1927, where it remained in a prominent position in the centre of the town until it was taken down in 1969, ending up in the Louisiana State University Rural Life Museum where it is displayed as the statue of 'Uncle Jack'. The various meanings and values given to the statue over the last 80 years, from acceptable paternalism to its politicization in the 1960s, to the criticism currently levelled at its use make this an important case study in public commemoration. This paper explores the various meanings given to the statue by different social groups, which reveal how the concept of race, and solutions to the 'race problem' of the Southern USA have evolved over time.     

From <Emphasis Type="Italic">Grand Dérangement</Emphasis> to Acadiana: History and Identity in the Landscape of South Louisiana

Acadian expulsion from Nova Scotia and subsequent settlement in south Louisiana during the late eighteenth century have inspired numerous studies since the 1970s concerning their history, cultural practices, and ethnic identity. The transformative landscape of south Louisiana is the milieu where actions, experiences, and perception interconnect with collective memory and historical consciousness in the production of Cajun identity. The resulting historical narratives and commemorations constitute a heritage landscape known as Acadiana, where monuments, memorials, historic sites, and parks reaffirm and reproduce this identity. An historical archaeology of Acadiana, including a recent investigation of the Amand Broussard homesite, offers a unique opportunity for cultural analysis and historical critique.     

Spatial-Temporal Spread of the AIDS Epidemic, 1982–1990: A Correlogram Analysis of Four Regions of the United States

We applied correlogram analysis to county-level AIDS data of four regions—the Northeast (Delaware, the District of Columbia, Maryland, New Jersey, New York, and Pennsylvania), California, Florida, and Louisiana—for the period 1982–1990 to characterize the spatial-temporal spread of the AIDS epidemic. Correlograms computed from yearly incidence rates differ substantially among these four regions, revealing regional differences in the spatial patterns and intensity of AIDS spread. A general trend of increasing spread to rural America, however, can still be detected. Contagious spread was predominant in the Northeast throughout the nine-year period, whereas California was dominated by hierarchical spread through time. The spatial-temporal changes of AIDS incidence patterns were most drastic in Florida, where the correlograms show hierarchical spread in the early years and then contagious spread in the later years. As a representative region for most other states in the United States, Louisiana has low spatial autocorrelation and no definite spatial pattern of spread. Grouping data into three-year periods for states with low yearly incidence rates such as Louisiana should help identify the dominant trends for these states. The correlogram results could provide useful insights into the specification of spatial models for AIDS forecasting.     

Book reviews‐comptes rendus

Peter GARNSEY & Richard SALLER, L'Empire romain. Economie, société, culture, Paris, La Découverte / Textes à l'appui, 1994.

Morris SLAVIN, The Hébertistes to the Guillotine: anatomy of a ‘conspiracy’ in Revolutionary France, Louisiana State University Press, Baton Rouge and London, 1994, xvii + 280 p., ISBN 0–8071–1838–9.

Philippe BURRIN, La France à l'heure allemande, 1940–1944, Paris, Editions du Seuil, 1995.

Emmanuel LE ROY LADURIE, Le siècle des Platter 1499–1628, t.1 “Le mendiant et le professeur”, Paris, Fayard, 1995, 529 p., 170 FF., ISBN 2–213–01444–2.