有关《北京图书馆敦煌遗书续录》中占卜文书的定名等问题

敦煌遗书中的占卜文书一向乏人进行系统整理,因此其定名存在着一些问题.笔者近年来接触了一些占卜文书,想陆续把有关文书的定名问题写出来向诸位方家请教.     

The personality of Guibert de Nogent reconsidered

Uncertainty over Guibert's reasons for writing his autobiography, the De vita sua, has prompted attempts at psycho-historical analyses of his personality. Such studies, in particular those of Benton and Kantor, have tended to rely overheavily on over-simplified psycho-analytical models and ignore cultural, historical and religious factors. An appreciation of such factors, however, does much to improve our understanding both of Guibert's personality and his reasons for writing. On the other hand, psycho-history is not to be dismissed as a worthless aid to the writing of history. With the application of suitable safeguards, as the work of Dom Jean Leclerq has demonstrated, it can form a most useful addition to the historian's armory.     

Loyalists and lairds: The politics and society of Upper Canada reconsidered

The Lion, the Eagle, and Upper Canada: A Developing Colonial Ideology by Jane Errington. Kingston and Montreal: McGill‐Queen's University Press, 1987. Pp.272. $30.00.

The Idea of Loyalty in Upper Canada, 1784–1850 by David Mills. Kingston and Montreal: McGill‐Queen's University Press, 1988. Pp.x + 238. $27.95.

Becoming Prominent: Regional Leadership in Upper Canada, 1791–1841 by J.K. Johnson. Kingston and Montreal: McGill‐Queen's University Press, 1989. Pp.ix + 277. $29.95.

Attitudes to Social Structure and Mobility in Upper Canada 1815–1840: ‘Here We Are Laird Ourselves’ by Peter A. Russell. Lewiston/ Queenston/Lampeter: Edwin Mellen Press, 1990. Pp.213. US$59.95.     

The early Byzantine economy in context: aristocratic property and economic growth reconsidered

This article responds to recent primitivist claims with respect to the late antique economy of the early Byzantine period. It examines the archaeological and documentary evidence for economic sophistication in early Byzantine Egypt, and addresses the issue of economic growth in late antiquity as a whole by placing the evidence for early Byzantine economic expansion in a broader medieval context. In particular, the epiphenomena of economic growth in late antiquity are compared to the epiphenomena of statistically demonstrable economic growth in Anglo‐Norman England.     

The shaping of the American Empire

This paper creates a traditional, counterfactual, historical geography that proposes the rise of an American Empire in the 1800s instead of the British. The industrialization of the British world-economy of the early 1800s, victory in the Napoleonic Wars, and the consequent success of the British Empire fundamentally depended on cotton textiles, thus on American cotton agriculture. Cotton was, to the economies of the nineteenth century, very much like oil is to those of the late twentieth and early twenty-first enturies. The development of the American cotton South after 1800 was based heavily on the reproduction of slaves within the South. Had Jefferson ended slavery, as he at one time considered, I suggest that an alternative America would have arisen in which Jeffersonian idealism would have encouraged family farms as the principal units of agricultural production. I further argue that, absent the availability of cheap British manufactures, the Philadelphia School of Protectionists would also have likely triumphed early and an American industrial development based on internal growth fueled by cotton grown on family farms would have allowed America to come to dominate the world-economy of the late 1800s. Protectionist policies would have similarly excluded French manufactures and the industrial development based on cotton the French were also attempting in the late 1700s would have failed just as did that of Britain. French military victory in the Napoleonic Wars would not have produced a French world-economy. An America without serious global opposition would not have resisted annexing all of Mexico and Canada in the 1840s and expanding aggressively into Asia via the Pacific basin and Hawaii to create an American Empire.     

The future of United Kingdom nuclear weapons: shaping the debate

Britain has been a nuclear-weapon state since the 1950s, mostly in extensive cooperation with the United States in equipment procurement, though (contrary to the aims of anti-nuclear campaigners) full freedom of operational action has been kept. The current force of four nuclear-powered submarines armed with Trident D.5 missiles is not expected to be dependably sustainable beyond the early or middle 2020s in key respects, and lead times mean that initial decisions on whether and if so how to maintain capability thereafter need to be taken by about 2010. The open debate for which the government has called will have to consider international obligations and likely repercussions, strategic and ethical arguments, options for renewal (including at reduced scale), the amount and incidence of costs, and opportunity costs. The government has not yet published enough information to underpin firm conclusions about continuance other than for 'true believers' either pro or con.     

Negotiations with the Animate Forest: Hunting Shrines in the Guatemalan Highlands

Ethnoarchaeological research at highland Maya hunting shrines documents the material remains of interactions between two types of animate beings: humans and the forest. When either active agent enters the others’ domain there are accompanying ceremonial activities to assuage the inherent danger, often leaving physical traces in the material record. These traces, if found in the archaeological record, might reveal similar ancient interactions. Using the material correlates of modern hunting rituals, we explore the utility of ethnoarchaeological research in identifying negotiations with non-human agents associated with the animate forest – an active agent in many societies.     

Split ticket voting in Australia: Dealignment and inconsistent votes reconsidered

This article critically examines the traditional American assumption that split ticket voting represents an indicator of partisan dysfunction and dealignment. It is argued that this assumption ignores the impact of system‐specific voting structures on voting patterns. Thus, we propose alternatively to explore ticket spitting in Australia, where a system of preferential vote and proportional representation creates very different structural opportunities for voters to pursue tactical votes that need not engender dealignment. Aggregate and survey data from the 1987 and 1990 federal elections are analysed. Aggregate results show a general upturn in voting consistent with tactical voting, while survey results suggest Australian ticket splitters are a tactically aware, politically interested subset who, in the context of wavering, but not supplanted partisanship, utilise especially Senate minor party votes to put a brake on major party hegemony.     

The significance of the Sirmian and apostolic tradition in shaping Moravian episcopal organization

Based on an analysis of papal documents as well as the Vita Methodii , this work examines shifts in Methodius's status. The text analyses the significance of his titulature by a comparison with other eighth- and ninth-century missionaries, and examines the way his new diocese was legitimized through legal and historical fictions dealing with the restoration of a long-lost see and its apostolic origins. Finally, the article draws a comparison between the situation in Moravia and the importance of apostolic tradition in Rome, Constantinople, Metz, Compostela and Venice.     

From Masada to the Little Bighorn: The role of archaeological site interpretation in the shaping of national myths

Abstract

This paper describes the changing commemoration, political meaning and archaeological presentation of Masada and the Little Bighorn National Battlefield in an attempt to understand the role that each has played in the crystallization of national consciousness. In examining official efforts to preserve the site of ‘Custer's Last Stand’ – from its establishment as a US military cemetery in the late nineteenth century through recent archaeological exploration by the National Park Service – the paper analyses the theme of heroic death of ‘the few against the many’ as symbolic legitimation of frontier conquest. In tracing the history of the commemoration of Masada – from its initial identification by Edward Robinson in 1838, through its adoption as a Zionist symbol in the 1930s, to the large-scale excavations of the 1960s – the paper discusses archaeological attempts to verify Josephus' account of the mass suicide of the Jewish rebels and the site's use as a symbolic legitimation of territorial sovereignty. Finally, changes in the ‘official’ interpretations of the two sites (and emergence of dissenting viewpoints) are placed in political and intellectual context. This cross-cultural comparison is the basis for general observations on the role of archaeology, patriotic mythology and tourism in the development of modern nation states.     

Biblical beliefs in the shaping of modern nations

The ideology and culture of modern nations and nationalism have been profoundly influenced by two traditions that reach back into the ancient world, the biblical and the classical. Here, the focus is on the particular contribution of the Hebrew Bible to the political ideals of modern nationhood. Modern Western nations, unlike non‐Western and ancient nations, are distinguished by their quest for territorial integrity and sovereignty, citizenship, legal standardisation, cultural homogeneity and secular education, while modern nationalism is a pro‐active, ideological movement that seeks to ‘build’ autonomous, unified, distinctive and ‘authentic’ nations out of ethnic populations deemed by some members to constitute actual or potential ‘nations’. While modern European nations emerged out of the matrix of Christianity, as Adrian Hastings argued, it was the political model and ideals of community found in the Hebrew Bible, which Christianity adopted (while rejecting the Jews) and which the New Testament lacked, that so often provided the dynamic of modern nationalism and the values of modern Western nations. Chief among these were the Pentateuchal and prophetic narratives of Exodus, Covenant, Community of Law (Torah), the holiness of a ‘chosen people’, the messianic role of sacred kingship and the dream of fulfilment in the Promised Land. These ideals did not fully come into their own until the Reformation. In this period, state elites expressed growing national sentiments and biblical texts were being rendered into the vernacular, while a more rigorous biblical form of ‘covenantal nationalism’ emerged in early modern Netherlands, Scotland and England, taking the narrative of the deliverance of the Israelites as its starting point. In the eighteenth‐century Enlightenment, the novel cults of ‘Nature’, ‘Authenticity’ and ‘Human Perfectibility’ secured an opening for neo‐classical political ideas in the formation of nations. But it was the biblical ideals of liberation, Covenant, election and promised land that provided the basic model of the modern nation and nationalism in Europe, from the French Revolution, and German and East European nationalisms to the Hebraic Protestant nationalism of Victorian Britain. To a large extent, the modern age owes to the Jewish Bible its fundamental vision of a world divided into distinctive and sovereign territorial nations.