Native Americans discuss ethnicity and politics in Boston

Jeanne Guillemin. Urban Renegades: The Cultural Strategy of American Indians. New York: Columbia University Press, 1975. viii + 336 pp. Map and index. $10.95.     

试论美国土著民族反对印第安人新政的原因

20世纪30年代的印第安人新政为了维护印第安人的利益、文化和传统,力图实现美国印第安人政策从同化到土著民族自治的转变。然而令人奇怪的是,印第安人新政却遭到美国土著民族的诸多强烈反对。究其原因可以归结为印第安人新政存在三大矛盾(1)印第安人新政的思想基础与被同化印第安人理念之间的矛盾;(2)印第安人新政的政策载体与印第安人传统习俗之间的矛盾;(3)印第安人新政的政策效果与印第安人的期望之间的矛盾。     

Prehistory of Native Americans on the Central American Land Bridge: Colonization,Dispersal, and Divergence

The Central American land bridge has served as a passageway for animals and humans moving between North and South America. Nevertheless, after the first waves of human immigration at the end of the Pleistocene, contact between the native peoples who remained on this isthmus and other peoples living in continental areas where civilization ultimately developed, is characterized, according to the field record, by the transfer of crops, technologies, and goods, until ca.1400 BP when speakers of Mesoamerican languages occupied the northwestern edge (Gran Nicoya). The ancestors of modern-day speakers of Chibchan and Chocoan languages underwent social and cultural diversification mostly within the confines of the land bridge. Some Precolumbian residents altered vegetation immediately after first arrival at least 11,000 years ago, and began to add domesticated crops to their subsistence inventory between 9000 and 7000 BP. Maize and manioc (or cassava), domesticated outside the land bridge, were introduced in Preceramic times, early in the period between 7000 and 4500 BP, and gradually dominated regional agriculture as they became more productive, and as human populations increased and spread into virgin areas. Diversity in material culture is visible ca. 6000 BP, and becomes more apparent after the introduction of pottery ca. 4500 BP. By 2000 BP culture areas with distinctive artifact inventories are discernible. Between 2500 and 1300 BP hierarchies among regions, sites, social groups, and individuals point to the establishment of chiefdoms whose elite members came to demand large numbers of costume and sumptuary goods. A few special centers with stone sculptures and low-scale architecture served a social universe larger than the chiefdom, such as clusters of recently fissioned social groups with memories of a common heritage. Social interactions on the land bridge, endowed with productive bottomlands, highland valleys, and coastal habitats, appear always to have been strongest among neighboring groups.     

Authenticity in tourism and Native Title: Place,time and spatial politics in the East Kimberley

This study examines the concepts of authenticity involved in the production and consumption of tourist experiences in the East Kimberley region of northern Australia. It contrasts the notions of authenticity produced in this domain with those produced in the legal context of indigenous land claims made through the Native Title process (Native Title Act 1993) in Australia. Our aim in making this comparison is to develop a deeper understanding of how the place-images of tourism relate to the politics of land use and land tenure in the East Kimberley. Environment and Aboriginal culture are the two unique aspects of northern Australia most commonly commodified by the tourism industry. We concentrate on relationships between the tourism industry and Aboriginal culture in the East Kimberley using the term 'Aboriginal cultural tourism' to denote the packaging of Aboriginal culture for tourist consumption. We describe experiences and expectations of tourists, tourism operators and Aboriginal people from the Miriuwung and Gajerrong groups regarding Aboriginal cultural tourism. Drawing on a multi-method approach that includes interviews, field observations and survey techniques we examine how ideas of authenticity are formed and promoted and their potential for change. We then compare and contrast ideas of authentic Aboriginal culture produced within the tourism industry with those produced within a Native Title claim. Interrogated in this way, the concept of authenticity is interpreted as a socially constructed value that provides a means to understanding how Aboriginal cultural tourism and tourism more generally connects with broader spatial politics. Cette étude examine les concepts d'authenticité impliqués dans la production et consommation d'expériences touristiques dans la région de Kimberley Est, située dans le Nord de l'Australie. Elle compare les notions d'authenticité issues de ce domaine avec celle produites dans le contexte légal de revendications territoriales aborigènes, menées selon le processus de Status Aborigène (Native Title Act 1993) en Australie. Par cette comparaison, notre but dans est de développer une meilleure compréhension de la façon dont les images touristiques locales sont reliées aux débats politiques concernant la propriété et l'utilisation du sol dans la région de Kimberley Est. L'environnement et la culture aborigène sont les deux aspects uniques du Nord de l'Australie les plus couramment appropriés par l'industrie touristique. Nous nous concentrons sur les relations entre l'industrie touristique et la culture aborigène en utilisant le terme 'tourisme culturel aborigène' afin de dénoter comment la culture aborigène est présentée pour fins de consommation touristique. Nous décrivons les expériences et attentes des touristes, des guides et des aborigènes appartenant aux groupes Miriuwung et Gajerrong envers ce tourisme culturel aborigène. A partir d'une approche multiple incluant entrevues, observations de terrain et différentes techniques d'enquête, nous examinons comment s'effectue la formation et promotion du concept d'authenticité et nous analysons son potentiel de changement. Nous comparons et contrastons ensuite l'idée d'une authenticité culturelle aborigène émergeant de l'industrie touristique avec celle produite par le biais de revendication du Statut Aborigène. Dans cette approche, le concept d'authenticité est envisagé comme étant le résultat d'un processus social capable d'ouvrir des voies d'analyse sur les façons dont le tourisme culturel aborigène, et le tourisme en général, est relié à une politique de l'espace beaucoup plus large. Esta investigación examina los conceptos de autenticidad que corresponden a la producción y el consumo de experiencias turísticas en la región de East Kimberley en el norte de Australia. Compara las nociones de autenticidad producidas en este campo con aquellas producidas en el contexto legal de las reclamaciones de tierra indígena realizadas por el proceso de Título Nativo (Native Title Act 1993) en Australia. Con esta comparación pretendemos llegar a una comprensión más amplia de cómo las imágenes turísticas del lugar encajan con las políticas de uso de tierra y de tenencia de tierra en el East Kimberley. El medio ambiente y la cultura aborígena son los dos aspectos únicos del norte de Australia más frecuentemente mercanceados para el turismo. Enfocamos en la relación entre la industria turística y la cultura aborígena en el East Kimberley, utilizando el término 'turismo cultural aborígena' para indicar el empacamiento de la cultura aborígena para consumo turístico. Describimos las experiencias y las expectativas de turistas, operadores de viajes y gente aborígena de los grupos Miriuwung y Gajerrong con respecto al turismo cultural aborígena. Haciendo uso de entrevistas, observaciones del campo y encuestas analizamos cómo las ideas de autenticidad son formadas y fomentadas y su potencia para efectuar cambios. Después comparamos las ideas de lo que es la auténtica cultura aborígena generadas en la indústria turística con las ideas producidas en una reclamación de Título Nativo. Así interrogado, el concepto de autenticidad es interpretado como un valor de construcción social que nos ayuda a entender como el turismo cultural aborígena, y el turismo en general, enlaza con una política de espacio más amplia.     

Power,politics and business

The study of business and politics is attracting new interest, perhaps due to changing configurations of power in Western societies undergoing rapid but uneven structural and cultural change. Previous debates have demonstrated the inadequacy of the pressure group model, primarily because of its insensitivity to the socio‐economic foundations of power and the significance of the cultural context. This paper reviews the approach proposed by Charles E. Lindblom's Politics and Markets, examines some attempts to refine that approach and advances some criticisms of a general methodological nature. It is suggested that neo‐marxist perspectives are more likely than post‐pluralist ones to be able to comprehend the articulation of agency and context, or behaviour and structure. A concluding section points to the relative paucity of Australian work on business and politics, notes the contributions of Connell and Irving and Tsokhas, and suggests that the increasingly important and volatile field of banking and finance has been especially neglected.     

Lords,settlers and shifting frontiers in medieval Catalonia

This article examines how settler conditions on formerly Muslim-ruled land in the area known as New Catalonia (in north-eastern Iberia) changed as the territory was consolidated by Christian landlords and migrants from the north, and increasingly buffered from the border with Islam by conquests against Muslim Valencia over several generations following its conquest in the mid-twelfth century. Most landlords responded to the conditions of the local land market, but there is little evidence that the region as a whole, or even favourable sub-markets, experienced a straightforward trajectory from liberal to heavier tenant obligations. While lords in Old Catalonia are known to have limited peasant mobility from the later twelfth century in order to diminish an exodus to territory with more franchises in New Catalonia, lords in New Catalonia from the early thirteenth century were not able to respond to a similar extent to the territorial offerings in northern Valencia. Their overall ability to erode or reformulate exemptions and other privileges was checked by customary practice, insufficient settlement density and increased regulation which accompanied a rise in royal administrative capacity.     

Lords,settlers and shifting frontiers in medieval Catalonia

This article examines how settler conditions on formerly Muslim-ruled land in the area known as New Catalonia (in north-eastern Iberia) changed as the territory was consolidated by Christian landlords and migrants from the north, and increasingly buffered from the border with Islam by conquests against Muslim Valencia over several generations following its conquest in the mid-twelfth century. Most landlords responded to the conditions of the local land market, but there is little evidence that the region as a whole, or even favourable sub-markets, experienced a straightforward trajectory from liberal to heavier tenant obligations. While lords in Old Catalonia are known to have limited peasant mobility from the later twelfth century in order to diminish an exodus to territory with more franchises in New Catalonia, lords in New Catalonia from the early thirteenth century were not able to respond to a similar extent to the territorial offerings in northern Valencia. Their overall ability to erode or reformulate exemptions and other privileges was checked by customary practice, insufficient settlement density and increased regulation which accompanied a rise in royal administrative capacity.     

Dental evolution in prehistoric Native Americans of the Ohio valley area. I. Wear and pathology

Temporal patterns of tooth wear rates (loss of crown height) and dental pathologies (caries, abscess, and tooth loss) are estimated for 40 Native American populations of the upper Ohio River valley area ranging in time from the Late Archaic (ca. 3500 years BP ) to Protohistoric times (ca. 350 years BP ). Within this time span three ‘dental cultural ecological environments’ are recognized: high rates of wear, low frequencies of pathology (Late Archaic), low rates of wear, low frequencies of pathologies (Woodland, ca. 2500–1000 years BP ), and low rates of wear and high frequencies of pathologies (Late Prehistoric, ca. post-1000 years BP ). Phenotypic selection acting to maintain tooth size is associated with pre-ceramic, hunter–fisher–gatherers in the first dental environment. The introduction and development of ceramics at the end of the Late Archaic is associated with significant reduction in tooth wear rates and reduction in size of maxillary teeth, most likely due to selection. From at least the Middle Woodland period (ca. 2000 years BP ) to the end of the time sequence considered, tooth size in Ohio Valley Native Americans was stable, with minor fluctuations due to genetic drift. At present there is no evidence that major changes in diet at the beginning of the Late Prehistoric period affected tooth size, even though the frequencies of dental pathologies increased dramatically. © 1997 John Wiley & Sons, Ltd.     

Environmental science, sustainability and politics

Research evidence and pleas that humans are undermining their own survival on a robust and unforgiving planet seem to be falling on deaf ears. The drive for economic and military security remains more powerful than the evidence that both of these objectives are being undermined by environmental damage, social disruption, unjust treatment and forced migration. Yet the signs are growing that environmentally and socially sound futures may be vital prerequisites for economic and military stability. So, at the heart of multi-nationalism, sustainable development is beginning to be recognized as a crucial element in reliable international agreements. The consequence of all this is that environmental science has become highly political, and geographers need to recognize and work within an expanding political process. Examples of new forms of governing via sustainability science for sustainable futures are offered in the latter part of the paper, especially at local government level. The antagonistic pressures of established power and economic hegemony are never far away. Indeed, the confirmation of these established patterns of power still pervades the politics of environmental science. But it is possible that these antagonistic political frameworks are beginning to be transcended by the more influential aspects of sustainability partnerships incorporating new arrangements between government, private capital and civil associations. These partnerships will not be easy to create, for they criss-cross boundaries of familiarity and rules of operation. But geographers can play a critical role in helping to shape them and assess the best circumstances for ensuring their success.     

A question of blood, race, and politics

This article explores the political and intellectual context of a controversy arising from a proposal made at the 1959 meetings of the American Society of Blood Banks to divide the blood supply by race. The authors, a group of blood-bankers and surgeons in New York, outlined difficulties in finding compatible blood for transfusion during open-heart surgery, which they attributed to prior sensitization of their patient, a Caucasian, by a previous transfusion from an African American donor. Examining the statistical distribution of blood-group antigens among the various races, they concluded that risk of adverse hemolytic reactions and the cost of testing could be reduced by establishing separate donor pools. The media reported the suggestion, which, given the political climate of the day, rapidly became a public issue involving geneticists, blood-bankers, physical anthropologists, and the African American medical community. Liberals condemned it, whereas eugenically inclined segregationists used the finding to support their views concerning evolutionary distance between the races and the dangers of miscegenation. Here we examine the contribution of comparative racial serology to this affair, the arguments and background of the main players, and the relevance of the debate to discussions about the role of "race" in post-genomic medicine.     

Levinas's beginnings: ethics,politics, and origins

It is commonplace in philosophy, political theory, and theology to speak of the other and the problem of the identity of the West. No one has done as much to foreground the language of the other in recent years as Emmanuel Levinas, whose works have sparked a renewed interest in ethics across the humanities. Moreover, few have advanced as forceful a critique of European otherness, not only its exclusivity (whereby the other is marginalized) but also its hegemony (whereby the other is absorbed). I explore Levinas's critique of Western ethical thought in order to try to pinpoint what exactly he offers to post‐Hegelian reflection on the other, focusing on his insistence that equality must be grounded in the asymmetry of ethics. The question is: does this take one further than Europe, modernity, the West? If so, where is one thereby going? If not, what is novel or important in these claims?     

Information without frontiers: Financial services,EC regulation and European cities

Using Castells' notion of the informational mode of development, this briefing investigates the changing hierarchy and function of European cities in the light of EC policies. The EC regulatory regime is identified as an integral part of the informational mode of development, setting the parameters within which the corporate sector operates. It is argued that the purpose of information flows is mainly control. A new constellation of European cities is anticipated which depends to a large extent upon the degree to which cities, competing against one another, are able to establish central urban complexes. These are based on the agglomeration economies between corporate headquarters, financial institutions and producer services at the urban level, and information flows at a global level of communications. Among the vast array of EC policies the paper identifies those in support of innovation and telecommunications, the deregulation of financial services, and regional policy as crucial for urban development. Given the requirements of infrastructure, institutions, professional skills and regulatory competence, existing metropolitan centres will capitalize on their comparative advantage and attempt to build on these in the future. These developments are likely to foster further concentration of capital and investment in a few major centres, thus counteracting other EC policies of regional equalization and harmonization. It is argued that these and other contradictions are an amplification of those already afflicting the capitalist state at both national and local levels. The paper also offers an opportunity to reassess aspects of traditional location theory, in particular central place models, in the light of these developments and finds them wanting. The same conclusion is reached regarding the cost‐benefit calculus of the Cecchini Report.