共查询到20条相似文献,搜索用时 15 毫秒
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Yeşim Bayar 《Nations & Nationalism》2016,22(4):725-743
Until recently there has been relatively little attention paid to the question of how the relationship between the state, its citizens and the nation is articulated in constitutional texts. This paper seeks to address this gap through an examination of how the rules of belonging to the nation are discussed by the political elite and how these discussions find their final formulation in the constitutional texts. The analysis focuses on the Turkish case at two constitution‐writing moments (1924 and 1961). While such moments have conventionally been assumed to be ‘revolutionary’, the data on Turkey highlights continuities rather than radical changes over time. More particularly, it underscores the resilience and salience of the principle of nationalism over time. 相似文献
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G. Carter Bentley 《Reviews in Anthropology》2013,42(3):170-184
Fabian, Johannes. Time and the Other: How Anthropology Makes its Object. New York: Columbia University Press, 1983. xv + 205 pp. including notes, bibliography, and index. $28.00 cloth, $13.00 paper. Ulin, Robert C. Understanding Cultures: Perspectives in Anthropology and Social Theory. Austin: University of Texas Press, 1984. xvii + 200 pp. including notes, bibliography, and index. $19.95 cloth. 相似文献
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Manuela Tassan 《Anthropology today》2022,38(3):13-16
This article encourages a closer dialogue between contemporary anthropological reflections on nature and the environment and environmental justice (EJ). We can revise the environment concept by adopting a more nuanced view of the ontological relations between humans and non-humans. The idea of ‘assemblage’ as reworked in the Anthropocene debate enriches EJ with a multispecies perspective and a new ‘temporal awareness’. Ethnography grounded in the confluence of human/geophysical agency and temporality can help us understand past eco-social dynamics and possible futures and overcome environmental inequalities and discrimination. 相似文献
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THEODORA SUTTON 《Anthropology today》2020,36(1):17-22
A broad trend of anti-tech rhetoric has raised fears about the dangers of digital overuse and reliance and suggests that technology is addictive, unnatural or harmful. Some people have limited their hours of ‘screen time’ or resorted to the practice of ‘digital detoxing’ – a catch-all term to describe temporarily ‘leaving’ the digital world. Using her ethnographic work in a North American digital detox retreat, the author considers an anthropological approach to digital harm and addiction that emphasizes their socially constructed nature. Following Horst and Miller (2012) and the view that digital harms are socially constructed, she argues that digital technology will be removed in different places for different reasons, and that geographically bound cultural values are vital to understanding how digital harms come to be imagined and counteracted. Whether or not digital use will ever be proven to be clinically harmful, digital harm is best viewed as a ‘social fact’. 相似文献
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Alex W. Barker 《Reviews in Anthropology》2017,46(1):4-18
In this essay I review two quite different works concerning the rise of American anthropology as a discipline. Both address the display of anthropology and the ways it presented itself to the public and represented itself to the field during the late 19th and early 20th centuries, and provide alternative views of the coalescence of the field. I argue that each provides valuable insights into those formation processes without fully coming to grips with the contradictions inherent to the discipline during its formation, and which remain as fault lines in anthropological inquiry today. 相似文献
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《Interdisciplinary science reviews : ISR》2013,38(1):25-31
AbstractOne means of communicating science and technology effectively, especially since the mid nineteenth century, has been popularisation. This now assumes three principal modes, and each of these should continue to occupy its own cultural and economic niches in evolving world society. 相似文献
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Thomas S. Abler 《Reviews in Anthropology》2013,42(1-4):285-294
Foster, Mary Lecron, and Robert A. Rubinstein, eds. Peace and War: Cross‐Cultural Perspectives. New Brunswick, New Jersey: Transaction Books, 1986. vii + 369 pp. including chapter references and index. $29.95 cloth, $16.95 paper. Mann, Michael. The Sources of Social Power: Volume I: A History of Power from the Beginning to A.D. 1760. Cambridge: Cambridge University Press, 1986. v + 549 pp. including chapter bibliographies and index. $59.50 cloth, $18.95 paper. Shamgar‐Handelman, Lea. Israeli War Widows: Beyond the Glory of Heroism. South Hadley, Massachusetts: Bergin and Garvey, 1986. vii + 219 pp. including index, appendices, chapter notes, and references. $29.95 cloth. 相似文献
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石磊 《古籍整理研究学刊》2008,(6):52-55
缪钺《颜延之年谱》历史资料翔实,是我们研究颜延之生平的重要参考资料,具有很高的学术价值。今在《颜延之年谱》基础上进一步确定其出仕时间,补充奉使入关行迹及时间;考订《请立浑天仪表》等4篇诗文的写作时间。 相似文献
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又是一年将尽未尽的时候,不知道如果从功利的角度来看,你会给2009年打多少分。现代人生活节奏加快了许多,很多人每天都在一种"快"的状态下生活,吃饭快,走路快,把自己放在一个长期飞速运转的生活状态下,身体状况和心情分数很容易不及格,"快"出病来或者让自己变成亚健康。"时间就是生命,时间就是金钱",忙忙碌碌的生活节奏已经被大多数人所认同。尤其是近年来,金融危机——这只华尔街蝴蝶煽动起的巨浪席卷了全球。撤单、欠款、离职潮带来的业内关系切断……上班族每周不停地开会,一项项"必须完成"的任务接踵而来。压力不言自明。也许,在一年与另一年的交界之处,我们应该在屏息劳碌的生活中抬起头来换口气,给自己放个假,释放一下压力,重新梳理纷乱的头绪。2009的最后一月,最后一季,只有温泉,才是与之最为丁卯相对的。本期的出行参考,我们为你推荐养眼暖心的温泉旅行。把整个身体滑进温暖的泉水,脑海里是一片濡湿的轻雾,然后,一片空白。就尽情地放松身心吧,享受慢过工作、慢过时间本身、慢下来的心境…… 相似文献
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Abstract Recent studies of the Norse settlements on the west coast of. Greenland, which point to theories of biological adaptation, have emphasized the need for a comprehensive physical anthropological investigation of the Norse skeletal material, especially along the lines of paleodemography. The material, comprising the remains of app. 350 individuals, is presently stored at the University of Copenhagen. As the first step in a major investigation, the material has been incorporated into a computer database, linking anthropological and archaeological data. The aims of such a major physical anthropological investigation are presented here. 相似文献
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This article considers the incorporation of part of Britain into the Roman empire in the context of globalization theory and world-systems history. Emphasis is placed on the local effects of the expansion of global systems and their impact on the social practices of eating and drinking at a range of settlements in the southeast of Britain in the Iron Age to Roman transition, c. 50 BC–AD 200. Through the analysis of consumption practices via quantitative pottery assemblage data, it is argued that globalization offers a more sophisticated framework to describe change than current archaeological approaches to Romanization and identity. The results show that while much of the populace was subject to a progressively homogenizing supply of food-related pottery vessels, the use of such technologies was negotiated within social practices drawing on the integration of both local and global cultural elements. Such findings highlight the potential of critical applications of globalization theory to conceptualize economic, social, and cultural changes in Roman provincial societies. 相似文献
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《Public Archaeology》2013,12(2):88-94
AbstractRecently there has been a noticeable increase in the number of forensic anthropology courses, in a variety of guises, being offered by UK universities. Now is an appropriate time to examine this situation and discuss whether it is appropriate that such courses are available to students. If it is decided that such courses are indeed appropriate, one needs to continue by examining their quality. This paper examines these educational issues and serves to begin a dialogue to discuss them further within the young disciplines. 相似文献