Nazism as modern magic: bronislaw malinowski's political anthropology

In the 1930s, the functionalist anthropologist Bronislaw Malinowski embarked on a lecture tour of the United States in an attempt to alert the American public to the threat posed by Nazism. This article considers how Malinowski's public campaigning built on his anthropological studies, and suggests how the insights contained therein can still be an impetus to further augment our understanding of Nazism as a phenomenon.     

Myths and the political use of religion in Christian Democratic culture

Abstract

In this essay, the author will attempt to analyze the overall relationship established between the party of Christian Democracy (so named for its affiliation with a traditional religion) and the phenomena of the sacralization of politics that have so profoundly shaped the character of mass parties in the twentieth century. The quest for consensus led the Catholic party to adopt a new language, based on mythical thinking and profoundly indebted – in content and mode of communication – to the experiences of totalitarianism. The active rivalry with political religions marked, both in the phase of development and in the process of communication, the forms of mass political expression of Christian Democracy. De Gasperi's proposal concerning the definition of new identities and political affiliations, both on the national level and on the broader Western level (both in European and Atlantic terms) was the product of a unique ideological development in keeping with the requirements of modern mass politics.     

Apartheid cartography: the political anthropology and spatial effects of international diplomacy in Bosnia

International diplomacy has been one of a number of practices which have performatively constituted “Bosnia” as a particular place with specific people, so that it could be rendered as a problem requiring a particular solution. Even when, as in the case of the Dayton accords, negotiators claim they have desired the reintegration of Bosnia, their reliance on a powerful set of assumptions about identity, territoriality and politics—a particular political anthropology—has meant the ethnic partition of a complex and heterogeneous society is the common product of the international community's efforts. Paying attention to the role of cartography, this paper explores the apartheid-like logic of international diplomacy's political anthropology, the way this logic overrode non-nationalist options and legitimised exclusivist projects during the war, and considers the conundrum this bequeaths Bosnia in the post-Dayton period as a number of significant local forces seek to overcome division.This article is accompanied by a web-site which presents the relevant maps from the periods of international diplomacy discussed here, along with a further commentary. Referred to in the article as Campbell (1999), this web-site can be accessed at http://www.newcastle.ac.uk/~npol/maps/bosnia     

Myths and symbols in the political culture of Catalan nationalism (1880–1914)

Historiography on the phenomenology of nationalisms has often pointed to the importance of myths and symbols in the construction of these political movements, underlining how the past is transfigured and/or particular historical episodes are recast for use in creating a given political discourse in the present. By adopting this viewpoint, the aim of this paper is to analyse the evolution of historiographical thinking on the use of myths and symbols in contemporary politics, giving particular attention to how they were brought to bear in the early days of the Catalan nationalist movement. This initial period, covering the late nineteenth and early twentieth centuries, is of special interest in the case of Catalan nationalism because it was a phase of politicisation marked – much as it was in other nationalist movements across Europe – by a nationalisation of history, a selection of foundation myths and historical milestones, and a crystallisation of the movement's symbols.     

Language in anthropology

William C. McCormack and Stephen A. Wurm, eds. Language and Thought. Anthropological Issues. The Hague, Paris, Mouton Publishers, 1977, 533 pp.     

Restudy in economic anthropology

T. Scarlett Epstein. South India: Yesterday, Today and Tomorrow. New York: Holmes and Meier, 1973. xv + 273 pp. Maps, tables, bibliography, and index. $15.00.     

Archiving anthropology in Portugal

This article examines some of the issues surrounding archiving in anthropology. It provides an account of archiving in the Portuguese context and seeks to problematize anthropology archives, contributing to the as yet timid debate over this question in the field. There are various ways of recording ethnographies and saving the ensuing records. Anthropologists often reflect on their archives, but rarely make these reflections public. Nor do we know much about what anthropologists in general plan to do with their fieldnotes, diaries, images, maps, drawings, audio and video recordings and objects, once a specific research project is complete. How do anthropologists store their data? What should be done with these materials? What stories can they tell? Will the ethnographic materials produced in the present be considered historical archives in the future?     

Waging anthropology in Bolivia

William J. McEwen. Changing Rural Society: A Study of Communities in Bolivia. New York: Oxford University Press, 1975. xiv + 463 pp. Maps, illustrations, figures, appendices, bibliography and index. $15.95 (cloth) and $7.95 (paper).     

Interpretive anthropology

Keith H. Basso and Henry A. Selby, eds. Meaning in Anthropology. Albuquerque: University of New Mexico Press, 1976. xii + 255 pp. Bibliography, index. $17.50.

Anthony Giddens. New Rules of Sociological Method: A Positive Critique of Interpretive Sociologies. New York: Basic Books. 1976. 192 pp. Bibliography, index. $10.95.     

Demographic anthropology

John F. Marshall and Steven Polgar, eds. Culture, Natality and Family Planning. Chapel Hill: Carolina Population Center, University of North Carolina, 1976. xiii + 301 pp. Tables.

Bernice A. Kaplan, ed. Anthropological Studies of Human Fertility. Detroit: Wayne State University Press, 1976. v + 146 pp. $8.95.     

The anthropology of modernization and the modernization of anthropology

John J. Poggie, Jr. and Robert N. Lynch, eds. Rethinking Modernization. Westport: Greenwood Press, 1974. xii + 405 pp. Tables, illustrations, maps, figures, bibliography, and index. $15.95.     

Talented amateurs in psychological anthropology

Thomas R. Williams, ed. Psychological Anthropology. The Hague and London: Mouton Publishers, 1975. A volume in the World Anthropology Series, Sol Tax, general editor. Distributed in North America by Aldine Publishing Co. 655 pp. $27.50.     

Making anthropology public

Public Anthropology entails diverse practices. One is 'writing' for the public by making our work more accessible and accountable. A less conventional way of getting anthropological research findings and interpretations to broader publics is through active collaboration with journalists and the media. To make anthropology public is to invite criticism and to face 'erasures' of ownership of our findings once they are shared with journalists. Even so, it is satisfying to see one's work appear on the front pages of the Sunday Times even if uncited. Finally, in the tradition of CW Mills' The Sociological Imagination, the goal of public anthropology is to make public issues, not simply to respond to them. Those who wan to be public anthropologist – just do it! But don't expect to be rewarded for it. Instead, consider it a precious right and a privilege.     

The newer anthropology

J. H. M. Beattie and R. G. Lienhardt, eds. Studies in Social Anthropology: Essays in Memory of E. E. Evans‐Pritchard by His Former Oxford Colleagues. New York: Oxford University Press, 1975. x + 394 pp. Illustrations, maps, figures, references, bibliography, appendices, and index. $16.00.     

Histories of anthropology

Timothy H. H. Thoresen, ed. Toward A Science of Man: Essays in the History of Anthropology. The Hague and Paris: Mouton Publishers, 1975. Distributed in North America by Aldine Publishing Company, vii + 232 pp. Biographical notes and indices. $14.95.     

Myths of ancestry

This article examines the national significance of fifth‐century BC Greek sculpture and especially the so‐called Elgin Marbles. It examines the significance of these archaeological remains not for the Greek nation but for the British, and specifically the English, nation during the nineteenth century. The national significance of fifth‐century BC Greek art lies in its incorporation into nineteenth‐century debates concerning the identity of the English nation. At a time when physical appearance or race was accepted as an important and, indeed, determining component of the ‘self’ and a measure of collective belonging, Greek sculpture, which was primarily figural in its subject‐matter, came to be seen as an image of the English ‘self’. The belief in the Greek identity of the English caused a Greek revival in English life and art. In life, this revival took the form of care for the body and the imitation of the athletic practices of Greek youth through the practice of sport in English school and university education. It was thus that nineteenth‐century English youth turned itself into a work of art.     

Understanding urban anthropology: A review of anthropology of the city

Edwin Eames and Judith Granich Goode, eds. Anthropology of the City. Englewood Cliffs, New Jersey: Prentice‐Hall, Inc., 1977. 344 pp. Bibliography, indexes. $8.95.