Variations in cross‐cultural methodology

Lonner, Walter J. and John W. Berry, eds. Field Methods in Cross‐Cultural Research. Beverly Hills, CA: Sage Publications, 1986, 368 pp. including chapter references and index. No Price available, “Soft Cloth.”

Whitehead, Tony Larry and Mary Ellen Conaway, eds. Self, Sex and Gender in Cross‐Cultural Fieldwork. Urbana, IL: University of Illinois Press, 1986. xv + 312 pp. including chapter references and index. $39.95 cloth, $14.95 paper.     

The dynamics of anthropologizing‐some excursions in villages and towns

A. L. Ruffa, Ruth S. Freed, Lucie Wood Saunders, Edward C. Hansen, and Sula Benet, eds. City and Peasant: A Study in Sociocultural Dynamics. New York: New York Academy of Science, 1974. Annals of the New York Academy of Science, Volume 220, Article 6. 221 pp. Tables and references. $17.00 (cloth).     

Through a glass,darkly: Some non‐anthropological approaches to cross‐cultural research

Croll, Elisabeth, Delia Davin, and Penny Kane, eds. China's One‐Child Family Policy. New York: St. Martin's Press, 1985. xvi + 237 pp. including individual chapter notes and references and index. $27.50 cloth.

Unschuld, Paul U. Medicine in China: A History of Ideas. Berkeley: University of California Press, 1985. xi + 423 pp. including appendix bibliography, and index. $40.00 cloth.     

Family stories,public silence: Irish identity construction amongst the second‐generation Irish in England

Formal narratives of history, especially that of colonial oppression, have been central to the construction of national identities in Ireland. But the Irish diasporic community in Britain has been cut off from the reproduction of these narratives, most notably by their absence from the curriculum of Catholic schools, as result of the unofficial ‘denationalisation’ pact agreed by the Church in the 19th century (Hickman, 1995). The reproduction of Irish identities is largely a private matter, carried out within the home through family accounts of local connections, often reinforced by extended visits to parent/s ‘home’ areas. Recapturing a public dimension has often become a personal quest in adulthood, ‘filling in the gaps’. This paper explores constructions of narratives of nation by a key diasporic population, those with one or two Irish‐born parents. It places particular emphasis on varying regional/national contexts within which such constructions take place, drawing on focus group discussions and interviews for the ESRC‐funded Irish 2 Project in five locations — London, Glasgow, Manchester, Coventry and Banbury.     

Medicine,health and medical practice in precolonial Khoikhoi society: An anthropological‐historical perspective 1

Summary

This paper explores the role and function of medicine, and medical practices in precolonial Khoikhoi society, South Africa. It argues that medicine and medical practice was deeply imbedded in Khoikhoi society at the time of colonization, proving that a sound culture of medicine and health existed for centuries.     

Intra‐European Racism in Nineteenth‐Century Anthropology

Nowadays the term “racism” is usually applied in the context of relationships between Europeans and non‐European “others”. During the nineteenth century scientific ideas about innate human differences were also applied extensively to various European populations. This was partly due to a category confusion whereby nations came to be regarded as biologically distinct. The origins of “scientific” racism were connected with the use of race as an explanation of history, and with the rise of physiognomy and phrenology. The development of “craniology” was paralleled and reinforced by ideological writings about “Nordic” racial superiority. In times of conflict such as the Franco‐Prussian war, absurd racial theories emerged and social Darwinist anthropologists connected race and class. Such ideas persisted well into the twentieth century and reached their apogee in Nazism.     

Negara Ubud: The Theatre‐state in Twenty‐first‐century Bali

In his book Negara: The Theatre‐state in Nineteenth‐century Bali (1980), Clifford Geertz argued that ceremonial display, rather than material power, was the real basis and indeed the purpose of pre‐colonial states in Bali, and by extension South East Asia. This article argues, on the basis of historical and ethnographic evidence from one of these kingdoms, that he was largely wrong about pre‐colonial Bali, but that, ironically and presciently, his model makes increasing sense in early twenty‐first century Bali. The article also discusses the reasons for this and finally suggests a more dynamic model based on Bourdieu’s metaphor of material and symbolic capital, which seeks to bring Geertz’s essentially static model to historical life.     

Mesolithic in South‐Eastern Norway

This article discusses the reliability of shore‐line displacement curves based on pollen analysis in the Oslo Fjord area. The conclusion is that only small parts of the curves ‐ in the late Atlantic period ‐ are fairly reliable for the purpose of dating Mesolithic coastal sites.

Twelve Mesolithic settlement sites from Østfold, south‐eastern Norway are classified morphologically. The author suggests a chronological lineal model with four succeeding phases: 1. The Fosna culture, 2. Late Boreal/early Atlantic group, 3. The N?stvet culture, 4. Late flint‐point using group. A connection between the Fosna culture and early Maglemose culture is claimed.

A study of the ecological adaptation in the four phases is based on topographical conditions, on the distribution and situation of settlement sites, and on animal bones from three Mesolithic sites in south‐eastern Norway. Hypotheses on seasonal migrations are suggested.