Boundaries are Made for Crossing: The feminized spatiality of Puerto Rican Espiritismo in New York City

Espiritismo is a system of ritual healing indigenous to the Caribbean. Nearly 3 years of fieldwork in an Espiritismo worshipping community in Manhattan has produced a rich and textured source of ethnographic information that is analyzed in terms of its feminized spatiality. The central figure in this community is Maria; the priestess/medium who negotiates the exigencies of this world and the world of the spirits through trance-possession performance. Her articulation of Espiritismo uses the boundaries between self and community, male and female, Catholic and non-Catholic, the human world and the spirit world, and racial identities as resources for solving problems of well-being such as poor health, lost love, and economic deprivation for herself and her community of devotees. Maria's body is the primary site where these issues are resolved in that her body (re)presents, (re)produces and (re)valorizes the Espiritismo community's use of (in)visibility, particularity, trance-possession and inclusivity as a means for healing everyday problems in familiar spaces.     

Discovering the invisible Puerto Rican slave family: demographic evidence from the eighteenth century

Traditional notions that family life among slaves during the pre-plantation period in the non-Hispanic Caribbean was necessarily unstable are fading in light of new research. Although marriage among this segment of the population in Caguas, Cayey, San Germán, and Yauco--rural parishes in Puerto Rico--involved only a fraction of the overall number of marriages in these communities, the marriage of slaves was much more frequent than previously assumed. Family life among the eighteenth-century Puerto Rican slave population appears to have been quite stable, as shown by the reconstruction of birth intervals for both married and unmarried mothers. Married and unmarried mothers exhibited similar reproductive behavior. These results strongly suggest that a majority of the unmarried slave mothers lived in unions that were not institutionally recognized, but that were nevertheless stable, as indicated by the high percentage of their children born at intervals comparable to those of married mothers. If unmarried mothers were living in stable consensual unions, then our understanding of these slave family units during the colonial period must be reassessed not only for Puerto Rico but possibly for the rest of the Caribbean and Latin America.     

Between Borinquen and the Barrio: Environmental Justice and New York City's Puerto Rican Community, 1969–1972

The last decade has seen an upsurge of both scholarly and popular interest in the US environmental justice movement. What is largely missing from this contemporary discussion is any sense of the historical roots of this new wave of environmental activism. This paper explores the emergence of a radical Puerto Rican organization called the Young Lords that was active in a number of US cities in the late 1960s and early 1970s. In New York City, the Young Lords successfully mobilized their community through a series of direct actions devoted to improving public services, the creation of new community spaces and the assertion of cultural identity. I examine the internal tensions within the organization as it sought to extend its role beyond community-based concerns such as sanitation and health care towards more abstract political goals, including demands for Puerto Rican independence. It is argued that the ultimate disarray of this radical phase of Latino political activism cannot be understood separately from a series of wider developments, including the gathering pace of urban decline, the marginalization of the US left and the dissolution of the New Deal era. Although the movement faded away in the 1970s, a legacy of diasporic environmentalism dedicated to the transformation of the urban environment has provided a powerful degree of political continuity with contemporary struggles for environmental and social justice.     

Designing cultural policy in a postcolonial colony: the case of Puerto Rico

Puerto Rico became a territory of the United States in 1898 with the end of the Spanish-American War. In 1952, the island became a ‘Commonwealth’ through the development and approval of a local constitution. While this political status allows Puerto Rico some degree of autonomy, it nevertheless continues to subject the island to United States federal authority. For the last 60 years, discussions on whether Puerto Rico’s Commonwealth status is a permanent or transitional status has fuelled much of the political debate and public policy of the region, and has been highly influenced by political status ideologies: to become a state of the United States, to maintain the current status, or to become independendent. Budgetary, legal, and commercial dependence on the United States causes constant conflicts in the design and implementation of Puerto Rican public policy in areas such as education, law, and economic development. Likewise, culture has not been exempt from these debates. In fact, cultural differences have caused conflict at all levels – from the theoretical conceptions of culture, to cultural policy and arts management. Moreover, the implementation of cultural policies has also been subject to political ideologies and the concept of culture has variably been seen as an obstacle or strength for specific political purposes. In the midst of a sustained economic crisis, the current Puerto Rican government has proposed the development of a comprehensive cultural policy through a participatory process. The objective of this paper is to present this process as a means of analyzing Puerto Rico’s experience through the challenges in designing and implementing cultural policy within a ‘postcolonial colony’ scenario. This paper will place emphasis on the government’s role, cultural public institutions, and cultural production.     

The Nautical Archaeology of Puerto Rico

The waters of Puerto Rico harbour the remains of thousands of years of human occupation. The island played a key role in the first decades of European exploration of the New World, and its coasts and estuaries have preserved an extensive record of the island's maritime history, before and after the arrival of the Europeans. The objective of this project is to study Puerto Rico's seafaring history through the investigation of its submerged cultural heritage, with a particular focus on the history of European shipbuilding. In 2008 the authors started with survey on the north coast.
© 2009 The Authors     

Bone collagen preservation in the tropics: a case study from ancient Puerto Rico

Bone collagen is a well-characterized and generally robust protein that plays a key role in both radiometric dating and stable isotopic reconstruction of paleodiet. To be useful for such purposes, however, analyzed collagen must be relatively taphonomically unaltered. To date, little research has been conducted to document the taphonomic fate of bone collagen from archaeological sites in the tropics. In the present work, a large (n = 298) dataset of archaeological bone samples from sites on the island of Puerto Rico is examined by means of radiometric, chemical, and elemental analyses. The ultimate conclusion of this work is that while collagen loss may be accelerated in the tropics versus that seen in samples from higher latitudes, what collagen remains is typically sufficiently well-preserved and taphonomically unaltered as to make radiocarbon dating and/or stable isotopic analysis worthwhile.     

The political economy of socialism: A Marxist social theory

Talmon's treatment of nationalism varies in his different writings. This study will try to characterize his views as expressed in his final work, The Myth of the Nation and the Vision of Revolution. Through most of the book Talmon's preference for dealing with the vision of revolution, its prophets and bearers is very conspicuous. Their total devotion to restructuring and refashioning the whole world in accordance with the socialist ideology fascinated Talmon before it provoked him into analyzing it to death. Nationalism, on the other hand, appears at best as a natural feeling of loyalty and at worst as a hateful, aggressive, and racist obsession. One of his outstanding interests in that book is in the internal debate among socialists about nationalism as a value and as a strategy, and in the tremendous prominence of Jews in this process. It is only towards the end of the book that Talmon presents his main thesis, the confrontation between the two totalitarian ideologies, Bolshevism and Fascism as deriving from socialism and nationalism, and embodying two kinds of determinism, economic and biological. Nationalism appears as an irrational phantasy, which had developed throughout the nineteenth century to its pivotal culmination in Nazism. This highly problematic thesis, though brilliantly expressed by captivating metaphors, should I think be explained and revised.     

An archaeological signature of multi-level social systems: The case of the Irish Bronze Age

Recent research suggests that contemporary human social groups are structured according to principles of fission and fusion that are also observed in some of our primate relatives, raising the possibility that such social systems have been a feature of hominin society throughout prehistory. The current paper examines the possibility of identifying archaeological signatures of multi-level social structures through the examination of site size distributions. Data on the sizes of Irish Bronze Age stone circles and predictions for the size of aggregations they could accommodate are compared with simulations parameterized using data on modern human groups. The results suggest that the presence of hierarchically inclusive, multi-level social structures provides a better explanation for the data than more traditional archaeological accounts based on the rank-size rule and related inferences concerning the emergence of political elites.     

The strange case of the Freudian case history: the role of long case histories in the development of psychoanalysis

Sigmund Freud's five long case histories have been the focus of seemingly endless fascination and criticism. This article examines how the long case-history genre developed and its impact on the professionalization of psychoanalysis. It argues that the long case histories, using a distinctive form that highlighted the peculiarities of psychoanalytic theory, served as exemplars in the discipline. In doing so, the article extends John Forrester's work on "thinking in cases" to show the practical implications of that style of reasoning. The article illustrates how the form disappeared once the theoretical basis of the movement was set. The genre never became institutionalized, although the content of the five long case histories did, because of Freud's accepted role as theoretician of psychoanalysis.     

Urban development in peripheral regions of the New Europe: The case of Vigo in Galicia

The paper discusses the development of peripheral cities and regions in a world where economic integration is growing. The paper argues that the development of peripheral cities and regions depends on their development potential and accessibility to markets. Their sustainable development, however, lies in the functioning of the forces of development: the organization of the productive system, the diffusion of innovation, the territory's urban development and the change and adaptation of the institutional system. These are forces that govern the economic growth process, generate externalities, and reduce production costs through reciprocal interaction. The paper's discussion is based on the analysis of the dynamics of the city of Vigo in Galicia, a peripheral region of the European Union.     

The imprints of tourism on Puerto Vallarta, Jalisco, Mexico

Tourism is a major economic activity with significant social, political and environmental repercussions that affect people and places in virtually every corner of the contemporary world. This study focuses on tourism development in Puerto Vallarta (PV), Jalisco, Mexico. The region has been almost completely transformed by this industry in a relatively short period of time since the development of the first major hotel in 1948. The article begins by discussing the development of PV as a place, as a coastal tourist resort and also as a set of quite different cultural landscapes. Building on this we specifically identify, describe and discuss some of the major cultural imprints of tourism upon PV, including hotels, restaurants, the gay community, art galleries and Internet cafes as well as ecological imprints of     

Flexible urban governance. The case of Copenhagen's recent waterfront development

In this paper, the most recent wave of Copenhagen's waterfront development is analyzed and interpreted in the context of broader economic tendencies and political strategies. Recent events illuminate relationships among politicians, bureaucrats and capital to regulate an accumulation process that is highly intertwined with international, national as well as urban interests. Beginning in the late 1980s, the national state, the local state and the port authority, undertook a number of planning and policy initiatives to create a process for transforming Copenhagen's waterfront. When contradictions from the logic of profit maximization became apparent and threatened to de‐rail long term economic growth, a new ad hoc and ‘flexible’ process of urban governance was established to get development back on track. Senior politicians created a so‐called ‘Vision Group’ that functioned as a ‘meta‐steering’ committee providing direction to local development by identifying a development approach that attempted to resolve, at least temporarily, tensions among global market tendencies and the interests of the main actors. In this way, the Vision Group achieved its political purpose to create a shared vision and a discourse for the development of the waterfront. The new strategy was effective at various scales of governance, but circumvented local planning practices.     

The costs and consequences of drone warfare

One of the distinctive elements of President Barack Obama's approach to counterterrorism has been his embrace of Unmanned Aerial Vehicles (UAVs), or drones, to target terrorist operatives abroad. The Obama administration has used drones in active theatres of war, such as Afghanistan, but it has also dramatically increased the number of drone attacks launched by the CIA in other countries, such as Pakistan, Yemen and Somalia. The conventional wisdom on drone warfare holds that these weapons are highly effective in killing terrorist operatives and disabling terrorist organizations, while killing fewer civilians than other means of attack. This article argues that much of the existing debate on drones operates with an attenuated notion of effectiveness that discounts the political and strategic dynamics—such as the corrosion of the perceptions of competence and legitimacy of governments where drone strikes take place, growing anti‐Americanism and fresh recruitment of militant networks—that reveal the costs of drone warfare. Focusing particularly on drone use in Pakistan, Yemen and Somalia, the article suggests that the Obama administration's counterterrorism policy operates at cross‐purposes because it provides a steady flow of arms and financial resources to build up governments whose legitimacy it systematically undermines by conducting unilateral strikes on their territory. It concludes that the US embrace of drone technology is a losing proposition over the long term as it will usher in a new arms race and lay the foundations for an international system that is increasingly violent, destabilized and polarized between those who have drones and those who are victims of them.