Beyond the Border War: New Perspectives on Southern Africa's Late Cold War Conflicts

Abstract

Over the last fifteen years Karel Schoeman, Afrikaans author of well-esteemed novels, described the history of the Cape Colony during the years of the Dutch East India Company (VOC) in an ongoing series of historical studies, narratives, non-fiction, biographies and monographs. This article is an attempt to evaluate Schoeman's contribution to South African historiography: his approach and presentation, the subjects emphasised and interpretations given, and the scholarly quality and significance of his work. Characteristic of Schoeman is his ability to capture the character of the past enabling the reader to really understand it. The past is a country, far away, difficult to enter but there is a road to understanding: Verstehen, a mind open to historical sensation, listening to the voices from the past, seeing the past in its heritage. In his historical novels, Schoeman adapts history to the fictional world he creates. In his historiography, popularising scholarly knowledge with literary skills, Schoeman remains critical of many traditional stories and portraits a new, non-fiction Cape – a refreshment station for the maritime VOC empire situated halfway between Europe and Asia on African soil; a struggling colony of people of various backgrounds, poor people without history mostly; a colony full of problems, contrasts and contradictions, but also a surprising society, multiracial, multicultural, open, and full of possibilities.     

Report of the Portable Antiquities Scheme 2011

Abstract

Dutch East India Company (VOC) Fort Frederik Hendrik, the first European settlement on Mauritius, was established as a refreshment station for onward- and homeward-bound East Indiamen. The fort's archaeological remains offer a rich fund of information on a 17th-century stronghold and the population once in occupation. The material evidence reflects the fort's links with the Company's worldwide network of settlements, with both trade goods and people passing through. It also reflects cultural change and the settlers' endeavours to adapt to the local environment.     

A Comparative Compositional Study of 7th- to 11th-Century Copper-Alloy Pins from Sedgeford,England, and Domburg,the Netherlands

EARLY MEDIEVAL PINS are found in large quantities on both sides of the North Sea and the English Channel, and as a result are one of the few artefact types that can facilitate the exploration of cross-cultural contacts in terms of style, material and manufacture. This paper presents the results of the analyses of two contemporary groups of copper-alloy pins dating from the 7th to the 11th centuries using X-ray fluorescence spectrometry. One group of pins considered here was recovered from an excavated Anglo-Saxon settlement at Sedgeford (Norfolk), while the other derives from a coastal settlement at Domburg (Zeeland, the Netherlands). We argue here, on the basis of our results, that while pin production may have been focused around major mercantile, royal or ecclesiastical centres, it was also localised in terms of materials and production methods, suggesting potentially different trajectories in each region for the development and control of specialist production.     

The long goodbye: Hugo Grotius’ justification of Dutch expansion overseas, 1615–1645

This article examines Grotius’ lifelong support for Dutch expansion overseas. As noted in other publications of mine, Grotius cooperated closely with the directors of the Dutch East India Company (VOC) in the years 1604–1615. Right up to his arrest for high treason in August 1618, he contributed towards Dutch government discussions about the establishment of a West India Company (WIC). Three years of imprisonment at Loevestein Castle and, following his escape, long years of exile could not weaken his dedication to the cause. His relatives in Holland, in particular his brother Willem de Groot and his brother-in-law Nicolaas van Reigersberch, kept him up-to-date on the fortunes of the VOC and WIC. His expertise on maritime affairs was in high demand. For example, Cardinal Richelieu invited him in November 1626 to become actively involved in the establishment of a French East India Company. As itinerant ideologue of empire, Grotius sought to further his own career and those of his nearest family members, without damaging the interests of the United Provinces. Through Willem de Groot and Nicolaas van Reigersberch, he provided informal advice on Dutch imperial policy to the VOC directors and government officials in The Hague. He was rewarded with the appointment of his brother and his second son, Pieter de Groot, as VOC lawyers (ordinaris advocaten) in 1639 and 1644, respectively. They served as his proxies in diplomatic disputes involving the VOC, the States General and the Portuguese ambassador in autumn 1644, when Pieter and Willem de Groot wrote a defense of VOC claims to the cinnamon-producing areas of Ceylon (modern-day Sri Lanka), liberally citing De Jure Belli ac Pacis. Grotius’ vision of empire hardly changed in the course of 40 years. In his view, the Dutch had gone to the Indies as merchants, not conquerors, and should regulate themselves according to natural law and the law of nations. Thus he contributed to the creation of two political orders, one for Europe and one for the Indies. European diplomatic relations counted for little beyond the Line. VOC and WIC officials could act as judges and executioners in their own cause, without reference to indigenous rulers, other colonial powers, or even the political authorities back home.     

The long goodbye: Hugo Grotius’ justification of Dutch expansion overseas, 1615–1645

This article examines Grotius’ lifelong support for Dutch expansion overseas. As noted in other publications of mine, Grotius cooperated closely with the directors of the Dutch East India Company (VOC) in the years 1604–1615. Right up to his arrest for high treason in August 1618, he contributed towards Dutch government discussions about the establishment of a West India Company (WIC). Three years of imprisonment at Loevestein Castle and, following his escape, long years of exile could not weaken his dedication to the cause. His relatives in Holland, in particular his brother Willem de Groot and his brother-in-law Nicolaas van Reigersberch, kept him up-to-date on the fortunes of the VOC and WIC. His expertise on maritime affairs was in high demand. For example, Cardinal Richelieu invited him in November 1626 to become actively involved in the establishment of a French East India Company. As itinerant ideologue of empire, Grotius sought to further his own career and those of his nearest family members, without damaging the interests of the United Provinces. Through Willem de Groot and Nicolaas van Reigersberch, he provided informal advice on Dutch imperial policy to the VOC directors and government officials in The Hague. He was rewarded with the appointment of his brother and his second son, Pieter de Groot, as VOC lawyers (ordinaris advocaten) in 1639 and 1644, respectively. They served as his proxies in diplomatic disputes involving the VOC, the States General and the Portuguese ambassador in autumn 1644, when Pieter and Willem de Groot wrote a defense of VOC claims to the cinnamon-producing areas of Ceylon (modern-day Sri Lanka), liberally citing De Jure Belli ac Pacis. Grotius’ vision of empire hardly changed in the course of 40 years. In his view, the Dutch had gone to the Indies as merchants, not conquerors, and should regulate themselves according to natural law and the law of nations. Thus he contributed to the creation of two political orders, one for Europe and one for the Indies. European diplomatic relations counted for little beyond the Line. VOC and WIC officials could act as judges and executioners in their own cause, without reference to indigenous rulers, other colonial powers, or even the political authorities back home.     

A transport interpretation of the growth of urban regions: an American example

In a seminal work on the evolutionary structure of wholesale trade published in 1970, Vance sharply attacked the mechanistic application of ahistorical central place concepts in efforts to explain the evolved form of urban systems in economically advanced regions. ^[1] As an endogenic model of highly localised tertiary interaction, Vance claims that central place theory is difficult to apply in old culture regions where the feudal inheritance provides some basis for cellular administrative organisation of small territories; moreover, as a paradigm for newly settled lands he sees it as historically inappropriate. ^[2] In regions such as North America, mercantilism forged powerful links between distant locations well before surrounding territory was well integrated in bureaucratic terms, and urban networks displaying central place characteristics arose only with later regional development and then only in selected areas of relative economic homogeneity. Thereafter, forces elaborating both mercantile and central place networks operated together, but central place systems always nestled within the larger-scale exogenous mercantile system.This reinterpretation of settlement history in new lands promises a fertile frame-work for understanding the complex historical layering of urban systems that still dominates their functional and locational structure. Vance's general proposition, however, needs evaluation in the light of empirical analyses of particular regions and time periods. This paper explores one aspect of transport provision (passenger service) in the American Midwest in the second half of the nineteenth century in an effort to assess the degree to which patterns of increasing spatial interaction and interdependency within the settlement system of the region can be interpreted in terms of Vance's mercantile model.     

RUSSIAN PLACE NAMES IN ALASKA

A Moscow University place-name linguist traces the origins ot Russian place names in Alaska through the three periods of Russian settlement–the early mercantile activities, colonization of the southern areas, and penetration of the interior–and the extent to which aboriginal names were combined with Russian names. The various types of Russian settlements and the terms used to designate them are discussed, and the evolution of Russian names into the American period is traced. Alaska is found to be a unique case of Russian-American language contact.     

Survey and excavation of the main well in Cape Town Castle, South Africa: fieldwork and structural aspects

During the last few decades, Cape Town Castle has been extensively renovated. Parallel to this, a series of archaeological excavations were undertaken under the auspices of different institutions. During the course of these, it became clear that one specific site needed to be approached in a rather unorthodox way. This site, the main well situated in the centre of the previous headquarters of the Dutch East India Company at the Cape of Good Hope, was filled with water. Owing to its inaccessibility and other constraints, which made the application of adapted excavation techniques necessary, the need arose to call in the assistance of a diver-archaeologist. This article describes the approach to fieldwork undertaken in the Kat well during 1989 and 1999 and some of this feature's structural details.     

The Lead Ingots from the Wreck of the Zuiddorp (1712), Western Australia: a report on their provenance and manufacture

The Dutch United East India Company ship Zuiddorp vanished on its way to Batavia in 1712 – its last port of call was the Cape of Good Hope. After its wreck was found on the Western Australian coast, archaeological investigations resulted in the retrieval of 21 lead ingots. Recent study of this artefact assemblage, comprising both great pigs and pieces, suggests that they were of north English origin. Historical records indicate that the Dutch procured large quantities of lead from English sources and maritime trade links between English and Dutch ports were well established at the beginning of the 18th century. © 2012 The Authors     

The Protestant Work Ethic and the Australian Mercantile Elite, 1880–1914

This article tests, in the Australian context, Max Weber's thesis that the work ethic of capitalism owed its origins to Protestantism. It studies the Australian Protestant churches for the presence of a work ethic, and investigates whether the Catholic Church also promoted such a moral precept to its members. The study then examines whether the work ethic of the Australian mercantile elite was drawn from that of the Protestant churches, from which most of its members came. The article proceeds to describe how the mercantile elite removed the religious origins of the work ethic and made it one of the foundations of its creed of economic individualism. This creed was based on the self-righteous dogma that those who worked hard were rewarded by getting rich while those who were poor only had their own lack of hard work and thrift to blame. The article demonstrates that the work ethic of modern capitalism, as espoused by the Australian mercantile elite, was the result of the secularization of the work ethic of Protestantism, a process in which the religious content of the moral principle was removed.     

Julfar and the urbanisation of Southeast Arabia

The fourteenth-sixteenth-century town of Julfar (al-Mataf) in Ras al-Khaimah (UAE) is one of the most fully investigated archaeological sites in the Gulf, having been the subject of seven different excavation projects. Evidence from the published reports, when brought together, provides a detailed and coherent picture of the development of the site from a small fishing community in the mid-fourteenth century to a fully urbanised settlement by the mid-fifteenth century, and then attests to its eventual decline and abandonment by the late sixteenth century.
Julfar was the first example of true urbanism in this part of Arabia, and therefore marks a significant historical turning point. Its development is believed to have been linked to the expanding mercantile economy of Hormuz, but it occurred at the same time as a period of spectacular rural growth in its own immediate hinterland, evidence for which has been produced by archaeological field survey. Together these phenomena suggest the development of a local market economy, perhaps for the first time, which would have had significant implications for the social and economic structure of the area.     

Models of urban change: Sydney 1820–1870

Established models of urban change do not adequately allow for the complex interactions between the forces and relations of production and the effects of changes in these factors on urban settlements. A proposed, extended model includes a transition stage which can best be described as the mercantile or early capitalist city which hadnot yet adopted the modern technology developed in the Industrial Revolution. Sydney and its growth and development between 1820 and 1870, a crucial period, is viewed against this suggested framework. During this period, Sydney was clearly going through such a transitional phase.     

In “Savage” Company: Sublime Aesthetics and the Colonial Imagination

Edmund Burke’s speeches and writings during the trial of Warren Hastings—from 1788 to 1795—remain one of the most comprehensive assessments of the effects of colonial trade and territorial expansion on Britain’s nationalist self. A rhetorical reading of his prosecution speeches reveals how they affected the public response to the trial by evoking the sublime and framing terror as the basic feature of Britain’s mercantile imperialist agenda in the colonies. Moreover, by associating Hastings’s governance of Bengal with sublime terror, Burke altered the interpretations of virtue and corruption, thus distancing both Britain and India from the rampant profiteering of the East India Company. Burke’s critique of the degenerative influences of commercial imperialism along with the reformulation of his ideas in subsequent colonial historiography is crucial for assessing how the aesthetics of the sublime conferred greater moral force to the sporadic and fragmented reports about the Company’s abuses of power in India.     

Dutch Oven and Bantenese Cooking Stove: Coarse Earthenware Study in the Sultanate of Banten,Java, Indonesia

This paper analyzes Dutch and indigenous adaptation processes of foodways in the colonial Dutch East Indies, using seventeenth to early nineteenth-century archaeological evidence from Banten, Java. Banten was a global trading center and the focal point of the expansion in Asia of the Dutch East India Company (VOC). Its cosmopolitan and multinational society was already apparent when the Dutch arrived in 1596. Our research suggests that the Dutch in Banten adapted to using locally produced utilitarian earthenware instead of importing European vessels or having European-style cookware made in Banten. Banten’s pre-existing market-oriented urban society made many of the basic necessities available for the VOC garrison in Banten. Perhaps equally important in facilitating Dutch adaptation to local foodways was the presence of local women and Asian cooks in their daily life.     

Preliminary Report on the Excavation of the 17th-Century Anglo-Dutch East-Indiaman Avondster in Bay of Galle, Sri Lanka

The Avondster was a 17th century British ship captured by the Dutch and used by the United Dutch East India Company (VOC) trading with Asia until it was wrecked in Galle Harbour, Sri Lanka in 1659. The shipwreck was found in 1997 to be in very good condition but under threat from development in the harbour. From 2001–2004 an archaeological project was implemented by the Dutch/Sri Lankan Mutual Heritage Centre. The aims were to record and recover important cultural material as well as to build up the capacity of a Sri Lankan Maritime Archaeology Unit for implementing future work.
© 2005 The Nautical Archaeology Society     

Receiving Royals in Later Medieval York: Civic Ceremony and the Municipal Elite, 1478–1503

Abstract

This article examines the later medieval royal entry ceremony in York from the perspective of the social groups that designed and produced the spectacle. Deliberations of York's civic council comprise the main body of evidence for this study. It is argued that a mercantile oligarchy controlled the production of ceremony at every level. York's merchants dominated the design of civic receptions by excluding other secular and ecclesiastical groups native to the city from the decision-making process, and by resisting external interference by groups such as the nobility. The civic council made use of the topography of the city to reinforce the mercantile dimensions of the ceremony and to create a ceremonial space where they could communicate with the royal visitor. The merchant élite also adapted the form and content of the city's nuanced Corpus Christi celebrations to the royal entry. By these means they displayed and consolidated their position at the pinnacle of urban society at a time when their dominance over the city's economic, social and political structures was weakening.     

The Subject of the King and a Mercantile Ideology in Early Modern Spain

This article proposes an interpretation of Lope de Vega's El Brasil Restituido (1625) that points to the political, military, and economic crises of Spain in Europe as the underlying themes of the representation of the retaking of the Brazilian colony of Bahía from the Dutch. The Spanish monarchy faced a major challenge to its European supremacy during the first two decades of the seventeenth century. Not only was its military power being frontally contested at different sites of Europe, but its political and economic influence was rapidly deteriorating as well. One of the goals of the Count-Duke of Olivares, the powerful prime minister of Phillip IV, was to regain European leadership by mobilizing the mercantile segments of Spain. The play illustrates the confluence of two ideological systems during the transformation of Spanish feudal society. On the one hand, the dominant ideology of blood purity legitimizes the seigniorial structure of lineage; on the other hand, the representation of a new merchant as a good servant of the king discloses the important role that a mercantile enterprise and ethos had acquired in the formation of a subject to the monarchy.     

On the Margins of Colonialism: Contact Zones in the Aru Islands

ABSTRACT

The Aru Islands are situated at the eastern end of the Indian Ocean, in the southern Moluccas. They are also one of the easternmost places in the world where Islam and Christianity gained a (limited) foothold in the early-modern period, and marked the outer reach of the Dutch East India Company (VOC). The present article discusses Western-Arunese relations in the seventeenth century in terms of economic exchange and political networks. Although Aru society was stateless and relatively egalitarian and eluded strong colonial control up to the late colonial period, it was still a source of natural products, such as pearls, birds-of-paradise, turtle-shells, destined for luxury consumption in Asia and Europe. Aru society was thus positioned in a global economic network while leaving it largely ungoverned. Colonial archival data yield important information about the indigenous responses to European attempts to control the flow of goods. They both support Roy Ellen’s claim that the economic flows in eastern Indonesia extended beyond the control of VOC, and provide parallels to James Scott’s thesis of state-avoidance among the ethnic minorities in mainland Southeast Asia.     

Minding the gaps: exploring the intersection of political economy,colonial ideologies and cultural practice in early modern Ireland

SUMMARY: Examinations of the imposition of colonial ideologies actualized through the mechanism of plantation, or enforced settlement, in Ireland often highlight plantation as a stark process that was founded upon, and thus fully accommodated to, a fully-fledged version of mercantile capitalism. Yet on the ground, engagements between peoples reveal that ideologies were incompletely applied, plantation plans seldom realized and new economic formulations incompletely rendered. On close examination, seemingly incompatible economic structures (Gaelic, Old English and incoming plantation) emerge as capable of mutation and accommodation, thus forcing a reconsideration of the rigid interpretations of the rise of capitalism in the early modern Atlantic that has typified scholarship in historical archaeology. The gaps between rhetoric and reality are considered, and a case made for how a more nuanced consideration of the intersections of culturally disparate political economies can yield a deeper understanding of colonial encounters and colonial settings.     

Editorial Introduction

Abstract

Developing holistic accounts of indigenous peoples’ lifeways in colonial intercultural settings requires data that provide insights into patterns of landscape use and variations in social, economic, and cultural practices away from nodes of colonial activity. However, the mobile settlement patterns of some indigenous peoples mean that the data necessary for such investigations can be rare. In western Cape York Peninsula of northeastern Australia, culturally modified trees (CMTs) associated with the collection of wild honey or “sugarbag” provide opportunities to investigate indigenous patterns of landscape use and processes of economic change within colonial settings. Here we use CMT data to suggest that increased engagement with invader-settlers resulted in intensification of indigenous wild food production. This study exemplifies the complexity of socioeconomic shifts that accompanied European colonization worldwide, and illustrates how landscape-level data can provide information on the broader histories of indigenous peoples within colonial settings.