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While a range of accounts have engaged with the important question of why Australia participated in military intervention in Iraq, few analyses have addressed the crucial question of how this participation was possible. Employing critical constructivist insights regarding security as a site of contestation and negotiation, this article focuses on the ways in which the Howard Government was able to legitimise Australian involvement in war in Iraq without a significant loss of political legitimacy. We argue that Howard was able to ‘win’ the ‘war of position’ over Iraq through persuasively linking intervention to resonant Australian values, and through marginalising alternatives to war and the actors articulating them.  相似文献   

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This article is based on a debate held on 22 March 2011 at Chatham House on ‘Was Iraq an unjust war?’ David Fisher argues that the war fully failed to meet any of the just war criteria. The war was undertaken to disarm Iraq of its WMD but the evidence that it had such weapons was inadequate. There were concerns about the justice of the cause, reinforced by doubts that those initiating military action avowedly on behalf of the UN had the requisite competent authority to do so, given the absence of any international consensus in favour of military action. The doubts were further reinforced by concern that action was being undertaken too soon and not as a last resort. Crucially, no adequate assessment was undertaken before military action was authorized to seek to ensure that the harm likely to result would not outweigh the good achieved. The individual failures mutually reinforced each other, so building up cumulatively to support the conclusion that the war was undertaken without sufficient just cause and without adequate planning how to achieve a just outcome following military action to impose regime change. It thus failed the two key tests that have to be met before a war can be justly undertaken, designed to ensure that military action is only initiated if more good than harm is likely to result. By contrast, current coalition operations in Libya are, so far, just. This is a humanitarian operation undertaken to halt a humanitarian catastrophe that is taking place, with wide international support, including authorization by the UN Security Council. Nigel Biggar argues that the fact that the invasion and occupation of Iraq suffered from grave errors, some of them morally culpable, does not yet establish its overall injustice. All wars are morally flawed, even just ones. Further, even if the invasion were illegal, that need not make it immoral. The authority of moral law trumps that of international law, and where the politics of the Security Council prevent the UN from enforcing the law, unauthorized enforcement could be morally justified. Further still, massive civilian casualties do not by themselves make an unjust war. The decisive considerations are those of just cause, last resort and right intention. Proportionality is not among them, because estimating it is far too uncertain. The persistently atrocious nature of the Saddam Hussein regime satisfies just cause; evidence of collapsing containment grounds last resort; and the Coalition's costly correction of early errors proved the seriousness of its good intentions. In sum the invasion and occupation of Iraq was, despite grave errors, justified. Regarding Libya, Biggar notes the recurrence of conflict over the interpretation of international law. He wonders how those who distinguish sharply between protecting civilians and regime change imagine that dissident civilians are to be ‘kept’ safe while Qadhafi remains in power. Against those who clamour for a clear exit‐strategy, he counsels agility, while urging sensitivity to the limits of our power. What was right to begin may become imprudent to continue.  相似文献   

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This contribution to the special issue focuses on newsreels and documentaries that were produced concerning the Second Italo–Ethiopian War (1935–1936), commonly known as the Abyssinian War. It aims to contextualise LUCE's filmic production on the war, so as to create a framework in which the institute can be understood not only as being part of a wider politics of propaganda in Fascist Italy, but as an example of a modern socio-technical organisation that enabled the discursive construction of East African nature as ‘Other’ and therefore helped to justify colonial war as a process of sanitised creative destruction aimed at replacing a previous, negative ‘first nature’ with a positive, Fascist and Italian ‘second nature’. The article draws on archival documents from Mussolini's government cabinet, and on LUCE documentaries and newsreels; these sources are used to create a background against which LUCE's concern with the Second Italo–Ethiopian War can be understood.  相似文献   

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Australia’s commitment in Vietnam can be interpreted as a small ally drawing its superpower partner into war for its own ends. Two studies by eminent Australian authors throw light on the role of human agency, and in so doing bring Australian historiography of the war closer to the trend in the United States. Peter Edwards’s history just about describes Vietnam as ‘Menzies War’. However, he finds no new sources on Menzies’s mindset, and diminishes the roles of his foreign ministers, Garfield Barwick and Paul Hasluck. The late Geoffrey Bolton’s intimate biography of Hasluck shows him as an active minister and also that his private papers are thin on Vietnam, the part of his distinguished career on which he never wrote. The Cabinet meeting of 17 December 1964 reveals much more about Australian decision-making on going to war than can be gleaned from Edwards’s cursory treatment and Bolton’s second-hand account. Barwick’s different approach, and even Hasluck’s last-minute caution, show Australia had a choice. Barwick, if he had remained Foreign Minister, might have kept Australia out of the Vietnam war, so freeing it to continue to play a leading regional political role.  相似文献   

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This article focuses on the United States Northwest Ordinance of 1787's profession of ‘utmost good faith’ towards Indians and its provision for ‘just and lawful wars’ against them. As interpreted by US officials as they authorized and practised war against native communities in the Northwest Territory from 1787 to 1832, the ‘just and lawful wars’ clause legalized wars of ‘extirpation’ or ‘extermination’, terms synonymous with genocide by most definitions, against native people who resisted US demands that they cede their lands. Although US military operations seldom achieved extirpation, this was due to their ineptness and the success of indigenous strategies rather than an absence of intention. When US military forces did succeed in achieving their objective, the result was massacre, as revealed in the Black Hawk War of 1832. US policy did not call for genocide in the first instance, preferring that Indians embrace the gift of civilization in exchange for their lands. Should Indians reject this display of ‘utmost good faith’, however, US policy legalized genocidal war against them.  相似文献   

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Notwithstanding current disarray, the post-cold war US–Japan alliance has enjoyed its most cohesive status in its history. Japan altered its passive cold war alliance policy and became a more active and equal partner with the United States. Even though there exist many explanations of what has caused this cohesiveness, there is hardly any attempt to substantiate the level of alliance cohesion itself. The purpose of this essay is to demonstrate the cohesion of this alliance by employing concrete operational indicators: homogeneity in goals, threat perception, strategic compatibility and command structure. By investigating how these operational indicators have changed over time, the author proves substantially that the post-cold war US–Japan alliance has developed more cohesively.  相似文献   

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Over the last decade or so, growing attention has been paid to notions of preventive war. The most notorious case is the approach adopted by the Bush administration after the 9/11 attacks, but there has been a much wider debate. This article traces the lineaments of that debate, and the advocacy of a legitimate doctrine of preventive war, by those who are normally seen—rightly—as defenders of the rule of law and the just war tradition. This article argues that such attempts to justify some notions of preventive war are profoundly problematic and the attempt to make them fit within the rubric of the just war tradition is doomed to failure and potentially very damaging for the coherence of the tradition as an approach to the restraint of war.  相似文献   

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IThis second article on the Johnson administration's policy towards the war in Vietnam, based on published American documents, covers the period from July 1965 to March 1968. Although it is now clear that the Communist forces in Vietnam encountered considerable difficulties as a result of the steadily growing commitment of US ground forces, the Americans encountered difficulties of their own: notably the problem of persuading their South Vietnamese ally to implement what they regarded as the necessary political and military policies; and the increasing criticism of the war at home. The bombing of North Vietnam was a key issue for the administration. While the president's military advisers were continually pressing for further escalation, most of the civilians were sceptical. The latter felt that the bombing was not achieving its principal objective of reducing the flow of men and supplies from North Vietnam into South Vietnam, was unpopular at home and abroad and, if increased, posed serious risks of Chinese and Russian involvement. Although the bombing was temporarily halted or restricted more than once during this period in an attempt to facilitate a negotiated settlement, nothing was achieved. On 1 November 1967 Secretary of Defense Robert McNamara's growing disillusionment with the war prompted him to send a lengthy memorandum to President Johnson arguing for the cessation of the bombing of the North and the stabilization of the American effort in the South. Rejected at the time, this policy was partially implemented as a result of the Communist Tet offensive of February 1968, when countrywide attacks were beaten back after failing to trigger the expected popular uprising against the Americans and the South Vietnamese government, while at the same time producing a surge of hostility to the war in the United States. Three men‐McNamara's successor, Clark Clifford, Secretary of State Dean Rusk and White House aid Harry McPherson‐were largely responsible for persuading President Johnson to accept the fact that the war could not continue on the same basis as before and that de‐escalation was a better option. The president rejected the military's request for a huge increase in the number of US troops and, on 31 March 1968, announced a halt to the bombing north of the 20 th parallel and called for immediate peace talks. He also surprised the nation and his advisers by declaring that he would not run for the presidency in the election due in November 1968, preferring to concentrate on the search for peace during the remainder of his period in office.  相似文献   

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