Dressing for leadership in China: wives and husbands in an age of revolutions (1911-1976)

The intertwining histories of Chinese dress and politics are registered by the way successive leaders and their spouses chose to present themselves. This essay examines the sartorial practices of three specific marriage partnerships to arrive at a nuanced understanding of the counterbalance of female and male roles played out in the public gaze through the great turns of twentieth-century Chinese history. While the protagonists themselves had little to say publicly about their appearance, there are compelling visual images, as well as telling contemporary comments, which are interrogated for their representation of a revolutionary Chinese modernity.     

Absent husbands, single wives: success, domesticity, and seminuclear families in the nineteenth-century Great Lakes world

The industrial and transportation revolutions of nineteenth-century America separated work from home (at least for the growing middle class) and intensified the development of masculine and feminine spheres devoted to success and domesticity, respectively. This development tended to reduce the husband's traditional patriarchal roles to that of provider only, while leaving the wife and mother with enhanced authority over household management and child rearing, a development with consequences for feminism. This article examines two extreme cases of separation of work from home: absent husbands, respected professional men, who left their wives alone for months or years and, while they provided financial support, surrendered all household authority to "single" wives.     

The "rights" of husbands and the "duties" of wives: power and desire in the American bedroom, 1850-1910

Historians of the nineteenth-century family have long argued for the dominance of a patriarchal model of marital relations in which demanding husbands subjected their passionless wives to a continual grind of emotional and sexual brutalization. This perspective has been challenged by revisionist historians who have argued that the compasionate marital ideal, characterized by considerate husbands and sexually satisfied wives, best reflected the experiences of middle-class married men and women. Based on the sexual experiences described in the pamphlets, letters, and newspaper articles written by sexual radicals known as "Free Lovers," this article argues that the late nineteenth-century marriage bed still was a site of conflict. Opening the door into the Victorian bedroom, the Free Lovers provide a unique view of both marital models in operation and transition that sheds light on the dynamic of change in which married couples struggled, failed,and sometimes achieved the erotic relationships promised by the companionate ideal.     

Divorce in early modern rural Japan: household and individual life course in northeastern villages, 1716-1870

Drawing data from the local population registers in two northeastern agricultural villages, this study examines the patterns and factors associated with divorce in preindustrial Japan. Divorce was easy and common during this period. More than two thirds of first marriages dissolved in divorce before individuals reached age fifty. Discrete-time event history analysis is applied to demonstrate how economic condition and household context influenced the likelihood of divorce for females. Risk of divorce was extremely high in the first three years and among uxorilocal marriages. Propensity of divorce increased upon economic stress in the community and among households of lower social status. Presence of parents, siblings, and children had strong bearings on marriage to continue.     

Franks,Greeks, and Saracens: violence,empire, and religion in early medieval southern Italy

This paper examines the violence between Carolingians, Saracens, and Byzantines in southern Italy during the second half of the ninth century. Traditionally these conflicts have been viewed as violence between Muslims and Christians. This paper argues that contemporary southern Italians did not perceive this violence to be religiously motivated, because they did not understand Saracens to be Muslims. Instead, these tensions were about local and foreign claims to political authority and control of territory.     

The family, love, and suicide in early modern Geneva

Analysis of criminal proceedings and death records for early modern Geneva reveals an explosion in suicides after 1750. New attitudes toward courtship, marriage, and the familly contributed to this dramatic increase, as unprecedented numbers of people took their lives because of family concerns, such as marital breakdown, unhapppy love stories, and deaths of family members. Greater interest in the companionate marriage was central to these changes. After 1750, marriage, even more than parenthood, offered immunity to suicide, as married people were underrepresented among those who took their lives. Although men constituted the large majority of suicides, women and men shared the growing emphasis on conjugal sentiment, which cut across class lines.     

Women,work, property and gender in early modern Europe

Natalie DAVIS & Arlette FARGE eds, A History of Women in the West, III. Renaissance and Enlightenment Paradoxes, Belknap Press of Harvard University Press, Cambridge, Mass., 1993, ISBN 0–674–40372‐X.

Merry E. WIESNER, Women and Gender in Early Modern Europe, Cambridge University Press, Cambridge, 1993, ISBN 0–521–38459–1 hardback, 0–521–38613–6 paperback.

Hilary MARLAND, ed., The Art of Midwifery. Early Modem Midwives in Europe, Routledge, London, 1993, ISBN 0–415–06425–2.

Amy Louise ERICKSON, Women and Property in Early Modem England, Routledge, London, 1993, ISBN 0–415–06267–5.     

Thinking with Montaigne: evidence, scepticism and meaning in early modern demonology

In 1612 the Bordeaux witchcraft inquisitor Pierre de Lancre (1556–1631), himself linked by marriage to Michel de Montaigne (1533–1592), revealed that the essayist and sceptic was related on his mother’s side to a leading authority on magic and superstition, the Flemish-Spanish Jesuit Martin Delrio (1551–1608). De Lancre confounded historians' expectations by using the revelation to defend Montaigne against his cousin's criticism. This article re-evaluates the relationships of De Lancre, Delrio and Montaigne in the light of recent scholarship, which casts demonology as a form of "resistance to scepticism" that conceals deep anxiety about the existence of the supernatural. It explores De Lancre’s and Delrio’s very different attitudes towards Montaigne and towards evidence and scepticism. This, in turn, reveals the different underlying preoccupations of their witchcraft treatises. It hence argues that no monocausal explanation linking scepticism to witchcraft belief is plausible.