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Elizabeth M. Eddy and William L. Partridge, eds. Applied Anthropology in America. New York: Columbia University Press. 1978. 484 pp.

Walter Goldschmidt, ed. The Uses of Anthropology. Special Publication No. 11. Washington, D.C.: American Anthropological Association. 1979. 280 pp.  相似文献   

3.
Edwin Eames and Judith Granich Goode, eds. Anthropology of the City. Englewood Cliffs, New Jersey: Prentice‐Hall, Inc., 1977. 344 pp. Bibliography, indexes. $8.95.  相似文献   

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Ruby Rohrlich‐Leavitt, ed. Women Cross‐Culturally: Change and Challenge. The Hague and London: Mouton Publishers. A volume in the World Anthropology Series, Sol Tax, general editor. Distributed in North America by Aldine Publishing Co., 1975. xiv + 669 pp. Tables, figures, biographical notes, and indexes. $27.50.  相似文献   

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John J. Poggie, Jr. and Robert N. Lynch, eds. Rethinking Modernization. Westport: Greenwood Press, 1974. xii + 405 pp. Tables, illustrations, maps, figures, bibliography, and index. $15.95.  相似文献   

9.
Much has been written about the need to open up archives as part of the decolonial turn and decolonizing methodologies. What does this look like in practice for anthropology? Despite increasing interest in archives and ‘the archival turn’ among anthropologists, our study at the National Anthropological Archives (NAA) found that anthropologists who use archives in their work lack familiarity with organizational principles and histories that would help them navigate and gain access to these records, as well as critique them. Beyond reporting this recent research, we posit that the disconnect between archives and anthropology is not isolated to the NAA or the US, but is pervasive in the discipline. In sharing this work, we hope to inspire other similar institutional moves and to promote archival education and scholarly engagement in anthropology and its training programmes.  相似文献   

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… even the simplest techniques of any primitive society take on the character of a system that can be analyzed, in terms of a more general system. The techniques can be seen as a group of significant choices which each society—or each period within a society's development—has been forced to make, whether they are compatible or incompatible with other choices. (Lévi-Strauss 1976:11)  相似文献   

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This paper reflects on some of the dilemmas within my shifting roles over the last twenty years as helper/friend/member of the Katherine Indigenous community in the Northern Territory of Australia and then, as anthropologist. During this period, indigenous calls for land rights have been increasingly interpreted in the terms of ‘bourgeois law’ (Collier et al. 1995). Indigenous identities have become the focus of intense public scrutiny as they define eligibility for scarce resources. Fighting over the scraps of what was once a wholistic indigenous landscape, some of Australia's indigenous peoples have begun to turn upon each other, in the struggle for recognition. Anthropologists as the scribes of indigenous identities are placed in invidious positions, and are easily accused of participating in (neo)colonial endeavours. This paper takes some small steps towards locating an anthropological praxis in this land rights/native title arena of power.  相似文献   

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ABSTRACT

This editorial introduces Archaeo-Ornithology as a distinct field of inquiry and discusses its multidisciplinary background and potential contribution to a more nuanced characterisation of changing human-animal interfaces through time and space. We propose a new conceptual model – grounded in the analysis of ‘triangles of interaction’ – to elucidate the interactional dynamics which underpin varying human-animal relationships. The utility of this approach is demonstrated by exploring the example of anthropogenic space as a key context of human-bird figurations. Each contributing paper of the special issue, which will be introduced in more detail below, foregrounds different aspects and emphasises varying dimensions of the triangle, thus contributing in different ways to archaeo-ornithological research. As highlighted throughout the introduction, however, archaeo-ornithological approaches are not only capable of shedding new light on old questions about the past, they also have the potential of addressing some pressing contemporary quandaries, including continuing debates on the Anthropocene.  相似文献   

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Baker, Paul, and Corneille Jest, eds. L'Homme et Son Environnement à Haute Altitude: Environmental and Human Population Problems at High Altitude. Cahiers Népalais. Paris: Centre National de la Recherche Scientifique, 1981. 163 pp. including plates and bibliography. n.p.

Cook, David Noble. The People of the Colca Valley: A Population Study. Dellplain Latin American Studies No. 9. Boulder, Colorado: Westview Press, 1982. xx+101 pp. including bibliography and index. $15.50 cloth.

Poffenberger, Mark. Patterns of Change in the Nepal Himalaya. Boulder, Colorado: Westview Press, 1980. v+116 pp. including maps, bibliography, and index. $20.00 cloth.

Millones, Luis, and Hiroyasu Tomoeda, eds. El Hombre y Su Ambiente en los Andes Centrales. Senri Ethnological Studies No. 10. Osaka: National Museum of Ethnology, 1982. v + 307pp. including plates, maps, and bibliography, n.p.

Lehmann, David, ed. Ecology and Exchange in the Andes. Cambridge: Cambridge University Press, 1982. v + 245 pp. including bibliography, glossary, and subject and author indices. $47.50 cloth.

Skar, Harold A. The Warm Valley People: Duality and Land Reform among the Quechua Indians of Highland Peru. Oslo Studies in Social Anthropology No. 2. Oslo: Universitetsforlaget, 1982. v + 350 pp. including plates, appendices, bibliography, index, and glossary. n.p.  相似文献   

15.
Between 1900 and 1970, American archaeologists perceived themselves as second-class anthropologists because the archaeological record suggested little not already known ethnographically, archaeology served anthropology by testing ethnologically derived models of cultural evolution, the archaeological record was ethnologically incomplete as a result of poor preservation, and archaeologists used but did not write anthropological theory. Ethnologists of the period agreed with these points and regularly reminded archaeologists of their limited role in anthropology. A few archaeologists claimed in the 1950s that archaeology could contribute to anthropological theory but they were ignored. The claim was reiterated by new archaeologists of the 1960s, and by the 1970s worries about the poor preservation of the archaeological record had softened. However, most archaeologists after 1970 (and before 1990) used anthropological theory and did not write new theory on the basis of archaeological data. The root cause of American archaeology’s ninety-year absence from anthropology’s high table of theory seems to be the discipline-wide retention of the ninety-year old belief that archaeology is prehistoric ethnology and the (unnecessary and constraining) corollary that archaeologists must use anthropological theory to explain the archaeological record.  相似文献   

16.
This review essay assesses Michael Jackson’s ongoing project of staging an encounter between anthropology and philosophy in two books: Lifeworlds (2013) and As Wide as the World Is Wise (2016). Considering his philosophical enrichment of ethnographic theory and method, this essay addresses foundational questions about the prospects and practices of interdisciplinary engagement. It also suggests future avenues for continued dialogue between philosophy and anthropology.  相似文献   

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The impact of connectivity in past societies has long been a focus of archaeological studies. Well-established approaches have been developed over the years to understand emergent connections and entanglement between distant communities, including world system, culture contact, post-colonial theories and network analyses. Our understanding of connectivity remains partial, however, because researchers have focussed on the establishment and consequences of contact and largely ignored the dynamics that often led to its interruption. Yet these processes of ‘disentanglement’ are just as complex and far-reaching as their converse and need to be understood in their own right. This paper shows that a thorough analysis of disentanglement processes can contribute to our understanding of the very nature of the interrupted contacts, as well as shed light on the social dynamics that engender long-term changes in contact patterns. The concept of disentanglement is discussed in the light of current theories of connectivity and explored through regional case studies in Late Bronze Age Italy (Salento) and Greece (Achaea).  相似文献   

19.
Conference reviewed:
Mette Louise Berg, A Supermarket of Anthropology AAA Meeting, New Orleans, 20–24 November 2002  相似文献   

20.
P. E. de Josselin de Jong, ed. Structural Anthropology in the Netherlands. Koninklijk Instituut voor Taal‐, Land‐ en Volkenkunde, Translation Series 17. The Hague: Martinus Nijhoff, 1977. 399 pp. Figures, tables, plates, maps, and glossarial index, fl. 75.  相似文献   

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