The Pasteurization of Algeria?

This essay focuses on the anti–malarial campaigns of Edmondand Etienne Sergent in colonial Algeria during the period from1900 to 1930. This Pasteur Institute of Algeria was part ofan elaborate, global network of men and institutions that constitutedthe scientific empire of Third Republic France. It was deeplyindebted to the methods pioneered by Pasteur and to the sharedfoundational myth that connected the overseas Pasteur Institutesto Paris. But the Sergent brothers’ work operated withina dynamic context of international public health too. Algeria’sEuropean settlers had also worked out a creolized identity thatwas both dependent upon and distinct from metropolitan practices.Ultimately, the Pasteur Institute of Algeria bore the mark ofthe settler colonialism that had given rise to it.     

The End of Art?

This article focuses on the arguments that Arthur Danto has advanced for alleging that the developmental history of art is over. The author is skeptical of Danto's conclusion and maintains that Danto has failed to demonstrate that art history is necessarily closed. The author also contends that Danto's end-of-art thesis is better construed as a specimen of art criticism than as an example of the speculative philosophy of art history.     

The Philosophy of Historiography?

Book reviewed in this article:
Encounters: Philosophy of History After Postmodernism , by Ewa Domanska.     

Trafficking in women? Or multicultural family? The contextual difference of commodification of intimacy

This article attempts to link commercially arranged cross-border marriages to the discussion of the commodification of intimacy and to explore how a transnational phenomenon is contextualized in national politics. The question of commodification – what can or cannot be assigned economic value – has been a contentious area of intersection between economics and ethics, and intimacy has often been at the heart of the recent debate on commodification. Yet, commercially arranged cross-border marriages are perceived differently in Vietnam, a country that sends brides, and in Korea, a country that receives brides. In Vietnam, cross-border marriage has been portrayed negatively and is often associated with trafficking in women. Although a similar discourse exists in Korea, the official discourse on cross-border marriage has focused on supporting multicultural families. The difference in discourse with respect to the same phenomenon suggests that the tension around commodification is not necessarily shaped uniformly across the national border. In this article, I juxtapose the contrasted discourses and policies on commercially arranged cross-border marriages in both countries and discuss the contexts that may have contributed to the difference in discourse. By doing this, I show that the global trend of commodification of intimacy and the cultural meaning of this phenomenon cannot be divorced from national politics.     

Mononational Germany? Multinational Switzerland? A critique of Will Kymlicka's theory of multiculturalism*

ABSTRACT. This article presents a critique of Will Kymlicka's theory of multiculturalism. It examines Kymlicka's theoretical distinction between mononational and multinational states and his empirical examples that support this theory: Germany as an example of a mononational state and Switzerland as an example of a multinational state. By means of a content analysis of constitutions, it demonstrates that Danes and Sorbs should be characterised as national minorities in Germany, whereas the French‐ and Italian‐speaking communities of Switzerland do not constitute nations. The distinction between mono‐ and multinational states proposed by Kymlicka does not hold for Germany and Switzerland, and hence must be approached anew, theoretically as well as empirically.     

A united states of Australasia?

Australia and New Zealand have always been close, and the adoption of the Closer Economic Relations Agreement has brought them closer. In the context of public debate in Australia about constitutional reform it is appropriate to discuss the possibility of political union between the two countries. This article looks at some of the processes and politics involved with five scenarios under which union might or might not take place. They are: New Zealand as one or more Australian states; the Canadian model; an Australasian Parliament like the European Parliament; the abolition of the Australian states; and the secession of the Australian states.     

A Model of Social Security?

This essay provides historical perspective to Senator Bernie Sanders’ appropriation of elements of the Nordic model in the 2016 campaign by studying how Scandinavia was used as a political image in 1930s United States. Departing from previous scholarship, this essay argues that accounts of Scandinavian achievements were variable in their ideological outlook and sometimes deliberately challenged the existence and goals of New Deal policies. Moreover, this essay explores the usage of Scandinavia in New Deal social legislation by examining the policymaking rhetoric of the Social Security Act and its 1939 amendments. The surprising plasticity of the Scandinavian image amongst policymakers ultimately reveals the fluid nature of both New Deal-era politics and the Scandinavian images it appropriated.     

What became of Appleton's ionosphere?

Appleton's papers on ionospheric physics spanned a period of forty years and dealt with all the main regions of the ionosphere. They include discussions of the ionosphere at low, middle and high latitudes, and consider many kinds of ionospheric anomalies and disturbances — the seasonal anomaly, the equatorial anomaly, atmospheric tides, eclipse effects, and the effects of solar flares and magnetic storms. A century after his birth, it seems appropriate to consider where some of Appleton's ideas on the ionosphere led to, and how some of the topics that interested him are seen today. The paper discusses some theoretical ideas that Appleton developed or used, reviews his work on the E layer, F layer and other ionospheric topics, and outlines some of the major developments since his day.     

An unusual cluster of meningiomas?

Three cases of meningioma are described from a single site in Hertfordshire yielding a total of 83 male and 84 female burials. The lesions were present in the parietal and frontal bones, and were bilateral in one case. All presented as a defect in the inner table of the skull and were supplied by a large aberrant artery; in two instances the lesion had eroded completely through the skull but no hyperostosis was present. The unusually high prevalence of this tumour is discussed in the light of other palaeopathological findings. © 1998 John Wiley & Sons, Ltd.     

Signs of the impending apocalypse?

Allan W. Eister, ed. Changing Perspectives in the Scientific Study of Religion. New York: John Wiley and Sons, 1974. xxii + 370 pp. Tables, figures, chapter notes, references, and index. $14.50.

J. Stillson Judah. Hare Krishna and the Counterculture. New York: John Wiley and Sons, 1974. xviii + 301 pp. Tables, figures, references, selected bibliography, glossary, appendix, and index. $14.95.

B. Z. Sobel. Hebrew Christianity: The Thirteenth Tribe. New York: John Wiley and Sons, 1974. xi + 413 pp. Chapter notes, bibliography, appendix, notes, references, and index. $12.50.

Edward A. Tiryakian, ed. On the Margin of the Visible: Sociology, the Esoteric, and the Occult. New York: John Wiley and Sons, 1974. xv + 364 pp. Notes, bibliography, and author index. $9.95.     

Where are the witches of prehistory?

Why are certain common classes of ritually destroyed objects (persons, artifacts, or architecture), such as persecuted witches, so difficult to identify in the archaeological record? Although a common topic in cultural anthropology, witches seldom receive the attention of archaeologists. The difficulties archaeologists face in the study of religion derive, in part, from the lack of correlates linking ritual activities to the formation of archaeological deposits. This paper defines ritual as a technology and employs an object life history approach that draws upon ethnographic, archaeological, and experimental research to begin building such linkages—including those describing the presecution and deposition of witches, sorcerers, and other victims of ritual violence. These new directions are illustrated through a case study of anomalous deposits of human skeletal remains from the North American Southwest