X-RAY DIFFRACTION OF EARLY IRON AGE POTTERY FROM WESTERN NORWAY

X-ray diffraction has been used to analyse the surfaces and cores of sherds from pottery from Voss and Etne. two late Roman-early Migration Period sites in western Norway. Results show: (1) the presence of illite and illite/smectite in black-burnished ware from inhumation graves which suggests that this ware was never subjected to temperatures as high as 375°C, (2) the absence of these heat-sensitive clay minerals in red ware from cremation graves at these sites which suggests a secondary firing at 700–800°C, (3) the clay minerals are similar in the cores and surfaces of the black pottery which suggests that the colour differences are due to firing procedures rather than the application of a slip, and (4) chlorite is present in all of the samples which is an indication that the ware originated in a Voss workshop where chlorite is present in other pottery found there and in the local geologic deposits.     

CHRISTIANIZATION AND STATE FORMATION IN EARLY MEDIEVAL NORWAY

The article deals with problems and directions of research in the study of the Christianization of Norway. While scholars from the 19th century onwards largely accepted the sagas' account of the Christianization as the work of two missionary kings in the late tenth and early 11th century, the recent trend has been in the direction of a long and gradual process of Christianization, starting in the late ninth or early tenth century. This interpretation seems to regard the Christianization as the direct consequence of increasing contact with the new religion, thus neglecting the question of why the conversion took place. The present contribution directly addresses this question. It emphasizes the political aspect of the conversion and the importance of the Viking kings coming from abroad for giving Christianity the religious monopoly. Further, it suggests three lines of investigation for future research: (i) a thorough examination of the rich archaeological material, (ii) a comparison with the whole area of Northern and East Central Europe that was included in Western Christendom in the tenth and 11th centuries, and (iii) a focus not only on the conversion period, but on the gradual penetration of Christianity in the following period and its consequences for state formation, the development of society, and cultural and ideological transformation.     

THE EARLY IRON AGE IN THE PARIS BASIN: A STUDY IN CULTURE CHANGE

Summary. The archaeological evidence for Iron Age cultures in the Paris Basin is outlined. The data are heavily weighted to burials, there being little evidence available of settlements, but regional patterns of variation can be recognized. The broader contacts of the region are discussed and the effects of external trade and internally generated pressures on socio-economic systems are considered.     

SOTIRA KAMINOUDHIA AND THE CHRONOLOGY OF THE EARLY BRONZE AGE IN CYPRUS

Summary. The Early Bronze Age (EBA) of Cyprus is a key phase of transformation in the prehistory of the island. Major developments are observed in the economic, social and artistic arenas, but owing to the lack of excavated settlements no firm chronology has ever existed for this period. Excavations in southern Cyprus at Sotira Kaminoudhia, a site with an assemblage belonging in broad terms to the Early Cypriot (EBA) Red Polished ceramic tradition, have helped to fill the lacuna. This paper presents the analyses of a series of radiocarbon determinations from well stratified organic samples in the settlement. These both confirm the EBA status of the site and provide the first firm absolute chronology for the Cypriot EBA. In addition, the new data from Sotira Kaminoudhia provide an opportunity to examine the beginning of this period on Cyprus — specifically the much debated issue of the so-called Philia Phase — both in chronological and socio-economic terms.     

THE OLIVE IN THE PREHISTORIC AEGEAN: THE EVIDENCE FOR DOMESTICATION IN THE EARLY BRONZE AGE

Summary. In 1972 Colin Renfrew suggested that the rise of Mycenaean civilization may have been made possible by the development of a polycultural triad of wheat, vine and olive in the Early Bronze Age. A careful examination of the botanical and archaeological evidence for the domestication of the olive lends little support to this aspect of the thesis. The palynological evidence from various points in Greece is inconclusive, but for most areas it would seem to suggest that the intensive cultivation of olive began in the Late Bronze Age or even later.
No conclusive archaeological evidence for processing or storage of olive oil exists for any period in the Bronze Age. The question of when olive domestication took place must remain unanswered until more data are available from Early and Middle Bronze Age contexts and more conclusive botanical data have been collected.     

EARLY BRONZE AGE TROJAN METAL SOURCES AND ANATOLIANS IN THE CYCLADES

Summary. New chemical analyses of EB II copper-alloy artefacts from Troy show that about seventy per cent are of high tin, low arsenic, bronze; the remaining Trojan objects are of arsenical copper but contain no more than 3 per cent of arsenic. Lead-isotope analyses suggest that at this time the Trojans made use of at least five different copper-ore deposits and that at least two of these were not in the immediate vicinity of Troy itself.
At this period tin bronze was unknown in the Early Helladic, Cycladic or Minoan cultures. Low-arsenic tin bronzes do however constitute sixty-nine per cent of the copper-alloy artefacts excavated at the fortified hilltop EC IIIA settlement at Kastri on Syros, but lead-isotope analyses show that the copper in these objects is derived from three different ore deposits which are different from those exploited by the early Cycladic peoples on Amorgos, Paros, Kythnos and Chalandriani on Syros. For Kastri the alloy types are closely similar to and the copper ore sources used are identical with those employed in Troy II; in addition there are good Anatolian parallels for some of the metal types occurring at Kastri. Taken together with evidence from the pottery, the architecture and the nature of the site it seems inescapable that Kastri was a short-lived settlement of Anatolians who lived, perhaps, in somewhat uneasy juxtaposition with their Cycladic neighbours. These Anatolians came most probably from Troy or the Troad since tin bronze was virtually unknown at this period elsewhere in Anatolia, and certainly not in Cilicia, except at the central Anatolian sites of Ahlatlibel, Alishar and Alaca Hüyük.     

青藏高原旧石器时代晚期至新石器时代初期的考古学文化及经济形态

目次一绪言二旧石器时代晚期的随机性食物搜寻经济三中石器时代的季节性食物搜寻经济四结语一绪言史前的概念在不同的民族和地区有着不同的时间界定〔1〕。就本文所涉及的青藏高原而言,传统上将其界定在从距今三万年左右旧石器时代晚期出现的人类遗迹开始,直到公元7世纪中叶,即松赞干布建立的吐蕃王朝这段时期〔2〕。从时间上看,这是一个     

NEW DATA ON THE TECHNOLOGY OF FAIENCE PRODUCTION IN CENTRAL EUROPE IN THE EARLY BRONZE AGE

New data on faience production technologies in central Europe come from an analysis of 12 faience beads from an Early Bronze Age cemetery in Poland. The beads were tested with the EPMA method. Altogether 65 measurements were made. In terms of morphology, the artifacts are all the same, but they differ in microstructure and chemical composition. For some a mixed alkali flux was used, for others soda-rich plant ashes. Even so, all of the beads seem to have been made from local raw materials in central Europe (soda-rich plant ashes could have come from plants growing near one of the mainland salt sources, which are frequent, for example, in south-eastern Poland).     

THE ROLE OF DAGGERS IN EARLY BRONZE AGE BRITAIN: THE EVIDENCE OF WEAR ANALYSIS

Summary. This paper examines the detailed condition of 55 Early Bronze Age daggers from central southern England. It appears that the more elaborate weapons had remained in circulation for a longer period than other examples.     

CULTURAL GROUPS FROM THE STEPPES OF EASTERN EUROPE IN THE ENEOLITHIC PERIOD AND EARLY BRONZE AGE

Summary. The later fourth and third millennia bc (= later fifth to earlier third millennium BC Cal) was an important period of change in eastern Europe, which saw the domestication and spread of the horse in the steppe area north of the Black Sea, and complex interactions between these livestock-raising groups and agricultural populations in south-east Europe. The correlation of cultural sequences between the Balkans and the Pontic steppes is crucial to an understanding of these developments. This article provides a basic cultural framework for the period.