The Bugiau Community at Eight‐Mile: An Urban Settlement in Port Moresby,Papua New Guinea

Contrary to the popular tendency to scapegoat and demonize urban settlements in Papua New Guinea the trend among academics has been to normalize their existence. There is however little detailed information upon which to base either view. This paper reviews existing studies of urban settlements in Papua New Guinea and finds a lacuna of information on basic livelihood functions. On the basis of a household survey and general observations made during a four‐week period of residence in an urban settlement in Port Moresby, it presents data on household composition, employment, income, expenditure and social identity for one urban settlement. The picture presented describes a way of life that does not support popular stereotypes.     

Kamula Accounts of Rambo and the State of Papua New Guinea

This paper contributes to the ethnography of masculinity and the media in PNG. I outline some changes in Kamula men's understandings of masculinity as they are registered in accounts of conflicts between state security services, the Kamula, Rambo and other actors. Outlining this history shows how Kamula men are increasingly entangled in forms of state power and violence that are partially defined by new myths of masculinity expressed in Melanesian readings of Rambo. The paper describes how some of the power effects linked to Rambo are transferred to Kamula men. I argue that in their accounts of Rambo the Kamula are also exploring different models of sovereignty and state power.     

Josephine's Journey: Gender‐based Violence and Marian Devotion in Urban Papua New Guinea

ABSTRACT This article deals with how, in the urban setting of Madang, Papua New Guinea, Marian devotion is deployed in response to domestic and gender‐based violence. While providing insight into the lived religious experiences of Catholic women living in Madang, this article shows how Mary empowers her followers to resist violence, yet, at the same time, paradoxically, is instrumental in sanctioning women to tolerate violence. Josephine's ‘journey of violence’ reveals not only Josephine's turning to Mary, but more so, her negotiations with values belonging to different cultural logics. Caught between ‘tradition’, Christianity and ‘modernity’, Josephine and other Catholic women engage in painful processes of self‐analysis and self‐transformation to adapt to and change their situation. In these processes, Mary is used as a role model.     

Another Kind of Gold: an Introduction to Marijuana in Papua New Guinea

Widespread as marijuana has become in Papua New Guinea (PNG), little ethnographic investigation has been done on problems raised by its cultivation, consumption and traffic there. In this essay, we survey the legal contexts of its production and circulation both in PNG and throughout the Pacific. We assess how the drug has been depicted in the regional literature. While our primary focus is on PNG, our point in offering these broader perspectives is to begin to outline political and comparative issues suggested by the arrival of this substance on Pacific shores. Our overall goal is to encourage rigorous and comprehensive discussion of the ambiguous relationship among society, the state and global capitalism that the drug constitutes, in addition to the many other, rather smaller‐scale problems raised in each of our four essays about the ongoing construction of and debate about its meaning at the local‐level.     

Health in Papua New Guinea: a Decline in Development

Papua New Guinea has experienced the start of an epidemiological transition in health status from infectious towards non-communicable diseases, though the latter were absent until the post-war years. This transition is particularly marked in urban and coastal areas, where life expectancies are higher and mortality rates lower. Tropical diseases remain significant, malaria has worsened and new mobility has increased the severity of epidemics of influenza and measles. Indigenous medical systems have increasingly given way to modern medical systems, though disease aetiology is usually perceived through traditional cognitive models. Modern medical systems were mainly developed in the 1960s and 1970s, on either side of independence, but despite an official focus on primary health care, have had much reduced effectiveness since the 1980s. Rural health centres have been poorly maintained and serviced, and health workers have limited skills and access to resources. The health budget has been increasingly concentrated in urban areas, though the bulk of the population and of the health problems are in rural areas, resulting in a worsening ‘inverse care law’, that is particularly significant for women. Overall health status has declined in the past decade despite overseas advocacy of new policies and the prospects for improvement are poor.     

Fenced In: Intimacy and Mobility in Highlands Papua New Guinea

This paper is organised around the analysis of an ‘event’; a truck trip from Kwima, a Maring speaking settlement in the Western Highlands of Papua New Guinea, to Banz in the Wahgi Valley and an evening spent on the road. The event forms a standpoint from which to assess the impact of the decline of civic space, and faltering legacy of colonial governmentality, in the Jimi since 1980. I describe the emergence of new forms of mobility based around the nexus between local forms of business and trucks. In particular I focus on new and anxious forms of masculine inside relationships, understood as a transformation of a habitus of intimacy, round which such mobility is built. I argue that this transformation should be understood in terms of the dialectical relationship between business as an expansive profit oriented project on the one hand, and its anchoring in clan defined space on the other. At the same time the event provides a vantage point to reflect on the nature of long‐term fieldwork, the methodological significance of the subjectivity of the ethnographer, and the nature of ethnographic error.     

The Magic of Money and the Magic of the State: Fast Money Schemes in Papua New Guinea

As Keith Hart (1986) articulated in his neat phrase ‘two sides of the coin’, money and the state are inextricably intertwined. However, academic discussions of the state tend to fall under the heading of ‘governance’, with implicit reference to democratic ideals, while money is regarded as ‘economics’, a field dominated by ideas of the market. In this paper, I use material from U‐Vistract, a mass Ponzi scam to show how quasi‐magical ideas of money and wealth have grown out of the disillusioning experience of the state in its failure to deliver ‘development’. These imaginings of prosperity entail a different kind of state, based on the moral reform of Christian citizens and political leaders and the reorientation of the banking system to deliver benefits to ordinary people. As the Royal Kingdom of Papala, U‐Vistract sought to be seen to be like a Christian state and so deceived its investors into thinking that they were participating in a moral project that would allow them to redress the short‐comings of the Papua New Guinean state. As the scam took on the appearance of the state, so the state came to be seen as a scam.     

Migration,myth and magic in Papua New Guinea

The author examines some of the assumptions, classifications, and techniques that affect the study of migration in specific countries. Using migration in Papua New Guinea as an example, he critically reviews the conventional approaches to the study of migration     

Growing Knowledge in Bolivip,Papua New Guinea

Knowledge practices in the Mountain Ok or Min area of Papua New Guinea have, since Fredrik Barth's pioneering Baktaman study, come to exemplify ‘secrecy’ in Melanesian ethnography and have consequently represented something of an enigma to anthropological interpretation. This paper reports research among the Angkaiyakmin of Bolivip village, Western Province, and addresses the problem posed by Min revelatory practices. The Barthian paradigm interprets awem as ‘secret knowledge’, and holds that revelations are restricted to infrequent performances of male initiation rituals which serve to manage the distribution of secrets exclusively among suitably qualified men. The Bolivip data, however, suggest that awem (glossed here as ‘important’) is more widely known, and conventionally revealed to women and junior initiates in hidden contexts. Through analysing the movements involved in composing efficacious forms by combining ‘halves' in Bolivip, and illustrating the comparison Angkaiyakmin draw between taro gardening and cult ritual, the paper argues for a reorientation of approaches to ‘secrecy’ and to conceptions of ‘knowledge’.