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1.
In the present paper we describe the macroscopic, radiological and histological findings for the head of an adult male Egyptian mummy, who presented with a round to oval defect of the left occipitotemporal bone covered by an almost intact layer of soft tissue and skin. The osseous defect showed infundibular widening into the cranial cavity, such as is seen in cases of depressed fracture due to a massive external force applied by a rather blunt weapon. In addition, the slightly increased thickness of the skull bone indicates that even higher mechanical force was necessary to punch out the defect than in other skulls. Because we assume that the defect occurred intravitally, the unusual constellation of this defect provides some evidence that it had occurred during a violent attack, possibly presenting the palaeopathological remnants of a case of homicide.  相似文献   

2.
The presence of DNA has been demonstrated in the cell nuclei of an ancient Egyptian mummy fragment. When extracted, this DNA proved to be degraded to a considerable extent and chemically modified. However, the preservation of nucleic acids in this specimen suggests that applying recombinant DNA techniques to the study of ancient mummified tissues might prove to be a fruitful future area of research.  相似文献   

3.
We present the pathological findings in a historic population of 82 baboon mummies recovered from the animal sanctuary of Tuna-el-Gebel in Egypt, in which we were able to demonstrate a high prevalence of disease. In almost 20 per cent of the baboons, signs were present of chronic malnutrition causing bowing and shortening of the long bones. A further 15 per cent of the animals revealed features of chronic joint or vertebral deformities suggesting poor living conditions in their cages. There were three cases of post-traumatic fractures, three of haematogenous osteomyelitis, one individual showed osteoporosis and one hyperostosis of the scapula of uncertain origin. Additionally, we found one tumour of the pelvic bones with features, which might be attributable to an aggressive osteoblastoma or an osteosarcoma. Our findings clearly demonstrate the high rate of bone abnormalities and the wide spectrum of diseases encountered in Egyptian baboon mummies. These observations contribute significantly to our understanding of the life of ancient Egyptian baboons and particularly to their living conditions.  相似文献   

4.
法老时代埃及王权的演进   总被引:2,自引:0,他引:2  
法老王权在整个古代世界文明中是极具特色的,它几乎成为古埃及文明的象征;同时,它也与埃及国家的兴起、强大、顶峰、分裂和埃及文明的形成、发展、昌盛、衰落息息相关。从法老王权的演进可以看到整个古埃及文明的行进脉络。  相似文献   

5.
The Arabian Peninsula occupies a critical position at the intersect of several major Old World landmasses. Inland aridity and a major coastal perimeter have long made maritime activities critical to Arabia’s cultural trajectory. A wealth of recent studies, not previously synthesised, suggest not only that the peninsular littoral offered a rich resource base for thousands of years of human occupation in the region, but also that Arabia witnessed some of the world’s earliest seafaring and maritime exchange activities, and played a role in Bronze Age maritime trade that has often been underestimated. Maritime activities were closely linked to developments in agriculture, which not only fuelled trade and exchange, but were also impacted on by the dispersal of domesticates along early maritime corridors. While regional specialisation has to some degree prevented consideration of the maritime prehistory of the peninsula as a whole, it is clear that there are interesting parallels, as well as important differences, between cultural trajectories in different parts of the peninsula.  相似文献   

6.
This paper discusses the bird remains found in the Roman levels of the military fort of ‘Abu Sha’ ar and of the ancient harbour of Berenike. Food procurement was essentially based on wild resources at ‘Abu Sha’ ar and this is also reflected in the bird remains. Only 28 per cent of the bird bones at the low status site of ‘Abu Sha’ ar are from domestic fowl, whereas at the commercially important town of Berenike 92 per cent were. Medullary bone was present in 66 per cent of the 161 chicken remains at Berenike. The occurrence and formation of medullary bone in modern domestic fowl is discussed and possibilites from its study in the chicken remains from Berenike are presented.  相似文献   

7.
A 15–18 months old child mummy, presently housed in Turin's Museum of Anthropology, was discovered in Gebelein (Upper Egypt) during excavations carried out by the Missione Archeologica Italiana, most likely in 1914.  相似文献   

8.
The investigation of archaeological sites of maritime nature started in Egypt more than a century ago, with the discovery of the Dahshur boats (Haldane 1998) and the ancient harbour of Pharos (Jondet 1912); however, education in maritime and underwater archaeology in Egypt is still in its infancy. This paper will look at the development of maritime archaeology in Egypt as a scientific discipline and the progress achieved to date in providing Egyptian archaeologists with education and training in aspects of maritime archaeology and underwater cultural heritage.  相似文献   

9.
The purpose of this study is to examine the correspondence of primary radiographic data in the IMPACT Radiological Mummy Database to the classical hypotheses tested in, and new hypotheses raised by, two previous synthetic studies of excerebration (Wade et al., 2011) and evisceration (Wade and Nelson, 2013) in Egyptian mummification. The evolution of excerebration and evisceration features are examined with respect to social and political factors influencing their variation over time, space, sex, and social status.  相似文献   

10.
Abstract

Museums have long been important tools of nation building and of helping nations deal with their increasing diversity. The Arab Spring of 2011 brought massive social upheaval and change to the Middle East. Egypt experienced particularly dramatic changes. Long-standing fissures around who qualifies as an Egyptian, which groups dominate in this secular or religious nation, and what it means to be an Egyptian today came to the fore. How did different groups fare within this negotiation and what role did cultural institutions play? We explore these struggles through the lens of the Coptic Museum and the experiences of the Coptic community. We argue that the Museum historici s es Copticism, or depicts it as an historical, bounded period in Egyptian history. It also embraces a historical narrative that sees Copts as the direct descendants of the Pharaohs, and therefore the original Egyptians, although some later converted to Islam. By so doing, the Museum positions the community centrally but unchallengingly within the ever-changing ‘master’ national narrative, whether in its more religious or secular form. By telling this particular story, the community saves itself and its materials, but it also constructs and perpetuates its paradoxically central, but marginal position in the nation.  相似文献   

11.
古埃及墓葬彩绘材料研究   总被引:1,自引:0,他引:1  
Christoph Herm 《文博》2009,(6):234-243
分析研究了八件古埃及墓葬出土器物,这些器物包括部分传统殡葬遗存,包括木乃伊裹尸、面具、木棺和礼仪器具等。时代大约为古埃及晚期(公元前800到公元400年),展现出不同的彩绘工艺和风格。本文将提供有关颜料、充填物、调合剂的分析结果。还将讨论古代工艺、时代、老化以及保护问题。另外,还对多种颜料分析手段进行了评估。  相似文献   

12.
The earliest known iron artefacts are nine small beads securely dated to circa 3200 BC, from two burials in Gerzeh, northern Egypt. We show that these beads were made from meteoritic iron, and shaped by careful hammering the metal into thin sheets before rolling them into tubes. The study demonstrates the ability of neutron and X-ray methods to determine the nature of the material even after complete corrosion of the iron metal. The iron beads were strung into a necklace together with other exotic minerals such as lapis lazuli, gold and carnelian, revealing the status of meteoritic iron as a special material on a par with precious metal and gem stones. The results confirm that already in the fourth millennium BC metalworkers had mastered the smithing of meteoritic iron, an iron–nickel alloy much harder and more brittle than the more commonly worked copper. This is of wider significance as it demonstrates that metalworkers had already nearly two millennia of experience to hot-work meteoritic iron when iron smelting was introduced. This knowledge was essential for the development of iron smelting, which produced metal in a solid state process and hence depended on this ability in order to replace copper and bronze as the main utilitarian metals.  相似文献   

13.
14.
The origins of Late Bronze Age glass artefacts found throughout the Mediterranean and Near and Middle East remain controversial. Previous analyses of major and minor elements in both Egyptian and Mesopotamian glasses have proven equivocal, revealing no significant compositional differences between glasses from these two regions. Here we present new Laser ablation-ICPMS analyses of 32 trace elements in 54 samples of both Egyptian and Mesopotamian blue and colourless glasses. Our results show that there are consistent differences between these two suites, which are not related to the colorant and clearly indicate the use of different raw materials and/or manufacturing processes. Compositional variations are related to geological controls, hence this method holds promise for the development of a minimally destructive technique for discriminating between archaeological glasses of different provenance, which will be essential in the interpretation of ancient trade patterns and contacts.  相似文献   

15.
Textural, mineralogical, and X-Ray fluorescence (XRF) analyses are used as a cost effective method to distinguish for the first time ancient Egyptian and Nubian-style ceramics found in Nubia. Textural and mineralogical data suggest that Nubian-style sherds are mixtures of sand, silt, and clay sediment that is generally finer grained and poorer in quartz than is the sediment mixture used to produce Egyptian-style pottery. Chemical data also establish a significant difference in the amount of chemical variation found within each style population, but nonetheless supports a considerable overlap in the possible provenance of both styles. Observations and data obtained during this study indicate that standardized, Egyptian-style manufacturing was introduced into Nubia under colonialism, without substantially altering the diversity of native methods of production.  相似文献   

16.
17.
Board games have a wide and complex distribution in the ancient world. Two board games from antiquity that were transmitted across the borders of empires and city states and played for nearly two millennia show only minor changes in the appearance of the board. This lack of branching for antique board games can be explained by the abstract characteristics of the games and the dominance of certain cultures in antiquity. A historical analysis of their transmission process supports this hypothesis.  相似文献   

18.
Wine has been considered to be mainly red in ancient Egypt linked with the blood of Osiris, the God of resurrection. No text that refers to white wines from the Dynastic Period (3150–332 BC) exists. The first white wine from ancient Egypt was made near Alexandria during the third century AD. To investigate the presence of white wine in ancient Egypt, dry residue samples from King Tutankhamun's amphorae are studied in this article using the LC/MS/MS method for wine markers. This investigation into the existence of white wines in Tutankhamun's tomb allows us to shed new light on the symbolism of white wine in ancient Egypt.  相似文献   

19.
Some radiocarbon dates for ancient Egypt have been significantly offset from the established historical chronology (see Bonani et al., 2001). In this paper, short-lived plant species collected in Egypt between 1700 and 1900 AD were used to investigate the possibility that the radiocarbon record had been influenced by reservoir effects. AMS radiocarbon measurements were made on 66 known-age samples, resulting in an average offset from expected values of 19 years. The implications of this minor discrepancy on the likelihood of a reservoir process are discussed, and the agreement of the data with recent models of radiocarbon seasonality is also considered.  相似文献   

20.
    
Abstract

The Suez Crisis of 1956 is generally seen in historical research as a moment both of Great Britain’s imperial decline and of Egyptian and Arab political self-determination in the Middle East. Yet the humanitarian aspect of this crisis is still neglected, even though it provoked important humanitarian engagements from different sides, Arab as well as Western. By focusing on the Red Cross and the Red Crescent Movement, this article investigates not only motives, forms and structures of humanitarian relief, but also analyses the successes and difficulties of transnational co-operation between Western and non-Western agencies with a special focus on the application of the Geneva Conventions of 1949. Finally, the article addresses the political dimension beyond concrete forms of help by arguing that the Suez Crisis attested to both the persistence of post-colonial structures and the institutionalisation of new, transnational patterns of co-operation.  相似文献   

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