Late Holocene Human Expansion into Near and Remote Oceania: A Bayesian Model of the Chronologies of the Mariana Islands and Bismarck Archipelago

Since the investigations of Spoehr in the 1950s, most researchers have accepted a date of ～3500 BP/1500 BC for the initial human settlement of the Mariana Islands in the western Pacific. The relationship of this early expansion beyond Island Southeast Asia, characterized by Lapita-like pottery, to the appearance of Lapita in Near Oceania, generally was either given little thought or largely ignored. The Lapita settlement of Near Oceania is almost universally regarded as the initial expansion of Austronesian speakers into the Pacific, followed a few centuries later by a rapid migration to the east into Remote Oceania. More recently, however, radiocarbon evidence from several sites suggests that initial late Holocene expansion into the Pacific occurred in the Mariana Islands. This hypothesis needs critical evaluation. To this end, we created site- and region-level Bayesian calibration models. Results estimate that initial Lapita occupation of the Mussau Islands in the Bismarck Archipelago occurred between 3535 and 3234 cal BP (95% probability), which is 50–385 years (95% probability) earlier than the initial settlement of the Mariana Islands, dated to 3230–3085 cal BP (95% probability). Additionally, settlement of the Mariana Islands was either coeval or later (?66 to 254 years [95% probability]) than Lapita expansion out of Mussau into the greater Bismarck archipelago between 3397 and 3115 cal BP (95% probability). Radiocarbon datasets from these regions are hampered by problematic samples, and we anticipate that additional reliable radiocarbon dates will refine these estimates.     

A short note on banana (Musa) phytoliths in Lapita,immediately post-Lapita and modern period archaeological deposits from Vanuatu

We present results of phytolith analysis of deposits from three prehistoric settlement sites in Vanuatu: the small islands of Vao and Uripiv off the north east coast of the main island of Malekula and at Mafilau on the west coast of Epi Island. Samples from Vao Island coarsely encompass the period from Lapita times (c. 3000 BP) to the present. The data from this site suggest deforestation by people, with a decrease in palms and increase in grasses. The data from the three sites show evidence of an introduced cultigen during different prehistoric periods. Banana (Musa) phytoliths were found in one recent Vao layer (500 BP-present) and in Mafilau layers, the latter representing the immediate post-Lapita period (c. 2800–2500 BP). This phytolith type was also found at Uripiv in Lapita layers (c. 3000–2700 BP). Banana phytoliths are diagnostic so their presence in archaeological deposits in Remote Oceania, outside their natural distribution, provides secure evidence of cultivation. This demonstrates the potential of this line of evidence for identifying both the cultigens transported by early colonists and subsequent plant introductions. The data provide the first direct evidence of banana cultivation at a Lapita site in Remote Oceania and support the contention that horticulture was an integral part of the Lapita Cultural Complex.     

Dietary change in Fijian prehistory: isotopic analyses of human and animal skeletal material

We examine evidence for prehistoric diet in the Fiji Islands through the analysis of stable isotope ratios (δ¹³C and δ¹⁵N) for 26 samples of human and animal bones from various archaeological sites, time periods, and local environments. The oldest individuals in this study, dating to about 2700 BP and living on the small island of Waya, consumed a predominantly marine-based diet. Subsequent populations on this island showed reduced consumption of marine resources, with greater reliance on terrestrial ones, throughout the cultural sequence. In contrast, populations of humans and pigs living inland on Viti Levu, the largest island, relied on terrestrial resources since at least 1500 BP. Thus, our results suggest that human and pig diets throughout Fijian prehistory relied variably on marine or terrestrial resources, and this distinction is largely a product of geography. This finding and our analyses provide a model for understanding ancient diets in Remote Oceania.     

Traces of Early Austronesian Expansion to East Indonesia? New Discovery of Dentate-Stamped and Lime-Infilled Pottery from Central Sulawesi

This short article report about the new findings of finely made dentate-stamped and lime infilled potteries from the Goa Topogaro site in Central Sulawesi, Indonesia. Most of them are red-slipped pottery decorated with dentate-stamped, lime infilled, and can be identified as burial potteries as they are excavated with secondly burials of the Early Metal Age possibly dated around 2000-1800 years ago. When comparing these finds with common decorative patterns seen in early dentate-stamped pottery assemblages in the Philippines, Mariana Islands, and early Lapita sites, the Topogaro dentate-stamped pots lack some common early patterns, but exhibit a wider variety of designs. It is now argued that dentate-stamped decorations at Lapita sites mainly disappeared by around 2800 BP or at least by 2000 BP in the Pacific, but the Topogaro dentate-stamped sherds may indicate that this pottery tradition continued and further developed in Island Southeast Asia or Sulawesi at least until the Early Metal Age. The detailed analysis of these new finds and further comparative study on production technique, variety of design, forms, and styles of both dentate-stamped ceramics in Southeast Asia and Oceania is required.     

Evidence for introduced taro (Colocasia esculenta) and lesser yam (Dioscorea esculenta) in Lapita-era (c. 3050–2500 cal. yr BP) deposits from Bourewa,southwest Viti Levu Island,Fiji

Starch residue, pollen and phytolith analysis was carried out on coralline deposits from a c. 3050–2500 cal. yr BP Lapita site at Bourewa, Viti Levu, Fiji. Starch grains, calcium oxalate crystals and xylem cells of introduced Colocasia esculenta and Dioscorea esculenta were identified, involving a process of elimination of possible taxa by cross-correlation of microfossil types. The data provide an eastward extension of direct evidence of Lapita horticulture in Remote Oceania previously identified in Vanuatu.     

Reviews

The curbing of anarchy in Kunimaipa society. by A. Margaret McArthur Edited by Douglas Oliver Oceania Monograph 49 University of Sydney: Oceania Monographs. 2000 Pp. xii + 232 + 19 pp. plates [unpaginated] Price: $52.80.     

The Origin of Kinship in Oceania: Lewis Henry Morgan and Lorimer Fison

ABSTRACT This article investigates the importance of Oceania in the early study of kinship. It examines the tensions between evidence and analysis from the Pacific Islands in the development of Lewis Henry Morgan's theory of evolving kinship forms. While other sources from the Pacific islands are investigated it is focused particularly on the correspondence between Morgan and Lorimer Fison, Methodist missionary and key figure in the spread of kinship schedules and anthropological theories throughout Oceania in the 1870s. The empirical data gathered by Fison, challenged Morgan's schema and questioned the orthodox evolutionist hierarchy in Asia and the Pacific. Also investigated is the British response to this unruly evidence.     

Intensive Agricultural Landscapes of Oceania

Pacific Islanders have adapted over time to a wide range of social and environmental conditions. Subsistence regimes include broad-based fishing and gathering along with horticulture, particularly the cultivation of staple tubers. Agricultural ecosystems on many islands manifest elaborate expressions of greater inputs of labor or the necessity to overcome agronomic constraints to production. Landscapes of intensive agriculture once found throughout Oceania include yam mounds, raised fields, and irrigated terracing. Most of these systems are either abandoned or greatly diminished in scale. Findings from research in the Fiji Islands exemplify some of the forms and functions of these landscapes. Field study at an active system of irrigated terraces for growing taro (Colocasia esculenta) on the remote southern island of Kadavu elucidates the dynamic operations of a gardening strategy that was once much more prevalent throughout the archipelago. Changing political economies across the region may have radically altered humanenvironment relations, but intensive agricultural landscapes endure, providing visible evidence and imparting valuable lessons for traditional cultural ecology in Oceania.     

Kelp Highways,Siberian Girls in Maui,and Nuclear Walruses: The North Pacific in a Sea of Islands

ABSTRACT

Epeli Hau‘ofa's definition of the Pacific as a ‘sea of islands' should be extended to the Indigenous history of the North Pacific Ocean. Several themes prominent in the history of Oceania – such as humans' orientation towards the ocean, the complex ways in which European and Indigenous histories mixed in the colonial era, and the notion of vast, interconnected spaces – apply to North Pacific history as well. This essay looks at the ways in which the history of the Russian Far East and Alaska could be written as Pacific history and integrated into histories of Oceania. Such an integration would provide numerous benefits for historians and activists in the North Pacific. Some important topics in the history of these northern regions, such as the interdependence of human and natural systems, could also enrich historiography in Oceania.     

Archaeology in the Pacific Islands: An appraisal of recent research

The Pacific Islands or Oceania, typically subdivided into Melanesia, Micronesia, and Polynesia, have witnessed a virtual explosion of archaeological research, as indicated by this review of the past 5 years' literature. Most recent work centers on one or more of six major themes. Two themes are concerned with the movement of people into the Pacific region: the discovery of Pleistocene-age sites in island Melanesia and the search for early assemblages evidencing Austronesian dispersals. Substantial efforts have also focused on reconstructing prehistoric economic behavior and on assessing the impacts that colonizing human populations had on isolated and fragile island ecosystems. In the realm of social archaeology, Oceanic studies have contributed to understanding the long-term dimensions of interisland exchange and to the rise of complex, hierarchical sociopolitical systems, especially chiefdoms.     

Music in French geography as space marker and place maker

For several decades, there have been broad research developments on the links between music and geography in the English-speaking world, initially in the USA, then in Europe and also in Asia, the Middle East and Oceania. In the French-speaking world, although developments are more recent, research bringing together music and geography is well developed, too. However, it was not until the end of the last decade that Francophones began to take Anglophone work into account and even this was inconsistent. In Anglophone publications, the work of the Francophones is almost completely absent. With this commentary, a Francophone–Anglophone dialogue could open new perspectives.     

Seaborne Ethnography and the Natural History of Man*

This paper examines intellectual interchanges between European theorists in the science of man and sailors, naturalists and artists on scientific voyages in Oceania during the century after 1750. I argue that travellers' narratives and ethnographic representations were not mere reflexes of dominant metropolitan discourses, but were also personal productions generated in the tensions and ambiguities of cross-cultural encounters. I identify countersigns of indigenous agency embedded in such materials and evaluate their trajectory from the interactions which provoked them, through varied genres and media of voyagers' representations, to their contorted appropriation by European savants. My examples are drawn from British and French accounts of visits to New Holland and Van Diemen's Land between 1770 and 1802. In this paper, Aboriginal Australians, especially Tasmanians, serve as synecdoche for the indigenous inhabitants of Oceania generally, using the regional term in its extended early 19th-century sense which encompassed the present Indonesia and Australia along with Papua New Guinea, Aotearoa/New Zealand and the Pacific Islands.     

In Cloth We Trust

In this essay, I contextualize recent studies of cloth and culture in Africa, South America, and Oceania within changing anthropological concerns. Examining cloth as an important aspect of art, technology, and economy, I question how specific properties of objects are connected with cultural and social significance. Over the last two decades in particular, cloth—whether woven or nonwoven—has often been construed as an especially potent polyvalent symbol. Examining how scholars have explored this potential, I address the conceptual relocation of cloth in different, often contradictory regimes of value that join discrete physical locations, from isolated community to cosmopolitan museum.     

Late Glacial and Holocene Vegetation History at Dublin Bog North-Central Tasmania

Percentage and influx pollen analyses of a 9.17 m core from Dublin Bog give a post last glaciation vegetation history (-13.6 to 0 ka BP) for the upper Mersey Valley. Herbaceous vegetation of Gramineae, Compositae and Chenopodiaceae developed rapidly after deglaciation and lasted until 13.2 ka BP. Around 13 ka BP Eucalyptus woodland and forest developed rapidly on the valley floor. At the same time Pomaderris apetala became an important understorey shrub/tree, and Phyllocladus aspleniifolius rainforest developed in the gullies on the upper slopes of the Mersey Valley and in the valleys to the west The major change in climate from late glacial cold (and probably drier conditions) to warm humid conditions similar to present occurred between 13.2 and 13 ka BP. Wet sclerophyll Eucalyptus forest occupied the valley throughout the post glacial and attained its maximum development between 11.7 and 8.4 ka BP. Rainforest never occupied the valley floor extensively. Phyllocladus aspleniifolius sattained an early maximum about 13 ka BP. The peak of Pomaderris apetala and expansion of Dicksonia antarctica suggests that the climate was warmer and wetter between 10.3 and 8.4 ka BP than at other times. Nothofagus attained its maximum development between about 10.3 and 6 ka BP. Both sclerophyll and rainforest vegetation associations in the upper Mersey Valley appear to have been very stable and similar to their present floristic compositions during the Holocene. Aborigines occupied the valley by 10 ka BP. Fire was always present in this marginal area between the wet climate of western and the dry climate of eastern Tasmania. Fire did not cause replacement of rainforest by wet sclerophyll forest on the valley floor, though it could have prevented rainforest establishment     

The Thrill of the Line,the String,and the Frond,or why the Abelam are a non-cloth culture

With few exceptions, weaving was traditionally unknown in Oceania. Yet soft, pliable bark cloth — often richly decorated — was produced, and used like textiles, especially in Polynesia. This cloth was artistically draped around objects and people and in turn ritually removed. These cloth cultures are based on a system of aesthetic values radically different from those of inland groups especially in New Guinea. This article demonstrates that within Oceania there are two different cultural traditions with opposing aesthetic fundamental values. Taking as an example the Abelam (East Sepik Province, Papua New Guinea) whose aesthetics is based on the principle of ‘visual open-work’, the fundamental aesthetic values of a non-cloth culture and the gender specific attributes associated with them are analyzed.     

Converging anticipatory geographies in Oceania: The Belt and Road Initiative and Look North in Fiji

Anticipatory geographies are state-driven initiatives promoting economic hope through the language of rejuvenation, prosperity and connectivity. As a discursive process, anticipatory geographies reconfigure spaces and identities. These narratives have proliferated in an age of intensified connectivity as states aim to imprint their political and economic visions. Oceania has become a site of multiple anticipatory geographies external and internal to the region with the presence of China as an enabling factor. In 2006, Fiji reintroduced a Look North policy to globalize economic connectivity placing Fijian agency at the centre, and in 2015, Beijing included Oceania into China's Belt and Road Initiative (BRI) framework. This work examines the processes when two anticipatory geographies meet. Adapting critical geopolitics, the research presents the findings of a critical discourse analysis of Chinese and Fijian texts referencing Look North and BRI. The work reveals the entanglement of anticipatory geographies in Fiji has generated a co-produced discourse of prosperity displaying continuity from Look North to the BRI. Although there is a shift toward defining the Sino-Fijian relationship through BRI, it does not signal an overwrite of an indigenous policy framework. I argue Look North has been ‘re-placed’ into the BRI to co-produce a narrative that permits the ongoing articulation of Fijian interests. With the Belt and Road becoming the defining framework for China's relations with countries across Asia, Europe, Africa, the Middle East, and the Americas, this work suggests Fiji's handling of BRI's impact on its domestic spaces and policies is an indicator of how other states will reposition their promises of economic hope to civil society.     

DISTANT VIKINGS: A MANIFESTO

This paper addresses some contemporary challenges in approaching the Viking Age, specifically the need for new interpretive models that we can bring to bear on its material culture, ideally drawn from cross‐cultural, comparative analyses across time and place. A range of potential case studies is presented here from the island states of Oceania, across the broad socio‐cultural networks of the Pacific. By looking at familiar Scandinavian sites and finds through a different lens, we can view them afresh and arrive at new understandings of this critical period of Northern history by comparison with these ‘distant Vikings’.     

Counting your chickens: density and distribution of chicken remains in archaeological sites of Oceania

In an effort to document the density and distribution of prehistoric chicken (Gallus gallus) remains across Oceania, this paper presents the analysis of reported faunal remains from over 500 individual archaeological and natural sites from across the Pacific. We examined the presence and absence of chicken in secure prehistoric contexts and factors which may account for this, including human choice, taphonomy, the influence of other animals on extinction events, differential access to resources, and purposeful extirpation. This research highlights the need for full study of the large percentage (18%) of Pacific avifauna collections which have yet to be analysed, to clarify the range and importance of chicken in prehistory. Copyright © 2008 John Wiley & Sons, Ltd.     

中国新石器时代文化演变动力分析

对多年来积累的气候资料的综合分析表明:在全新世期间有两个比较明显的温暖期。它们的时间分别为8～6kaBP(校正成日历年龄大约为9～7calkaBP)和5～3kaBP(日历年龄大约为5.5～3.2calkaBP)。文化的发展很大程度上受到了环境条件的制约。在前一个温暖期的后半段(8～7calkaBP),北方旱作农业(磁山文化、大地湾文化、兴隆洼文化)发展起来。南方稻作农业要在7.0～6.0calkaBP才初具规模。而6.0～5.5calkaBP的气候冷干事件使得南北方文化均有不同程度的衰退,但是南方受到的影响要小于北方。在后一个温暖期到来之后(5.5～3.2calkaBP),分别以龙山文化和良渚文化为代表的南北方新石器文化几乎同时进入发展史上的另一个黄金时代。尽管南北方文化体系对于气候变化的响应有所差异,并且不同时期不同地域文化发展动力也不尽相同,但是从大的时空尺度上来看,我国的新石器时代发展经历了如下阶段:最早期文化萌芽阶段(10calkaBP)——早中新石器时代之间的文化相对衰退期(10～8calkaBP)——新石器时代中期的北方农业文明崛起(8～7calkaBP)——7.0～6.0calkaBP的南方稻作农业的极大发展期——6.0～5.5calkaBP的文化衰退期——新石器时代晚期(5.5～4.0calkaBP)文化的极大繁荣。其间一些大的文化演替或者转型事件的时间在各地也大致相同。说明这种大的文化演进过程还是受到了同一个信号的支配,而只有环境气候因素才可能影响到如此大的范围。     

Rational,reverential or experimental? The politics of electoral reform in Oceania

Oceania, with the exception of New Zealand, has received little comparative attention in studies of electoral reform. This article uses evidence from Fiji, Tonga, Papua New Guinea and Nauru, as well as New Zealand and Australia, in order to: understand the process of electoral reform at national and regional levels; examine variation in the process and consider whether theories of electoral reform from elsewhere apply to Oceania. It finds that electoral reform is a highly complex process that is influenced by the self-interest of parties, democratic values and diffusion.

除了新西兰,不大有人从比较选举改革的角度关注大洋洲。本文使用斐济、汤加、巴布亚新几内亚、瑙鲁以及新西兰和澳大利亚的资料,目的是在国家和地区的层面上理解选举改革的过程;探讨过程中的变异,并思考其他地方的选举改革理论是否适用于大洋洲。