‘Taken captive by the mystery of the Great River’: towards an historical geography of British geography and Atlantic slavery

By examining the case of James MacQueen (1778–1870), this paper initiates a research agenda that contributes to what David N. Livingstone has argued remains the most pressing task for historians of geography: to write ‘the historical geography of geography’. Born in Scotland in 1778, MacQueen was one of the many ‘arm-chair’ geographers whose efforts at synthesising contemporary and historical sources were a significant feature of the encounter between Europe and the rest of the world. Indeed, although he never visited Africa, his speculations about the course and termination of the River Niger turned out to be broadly correct. What makes MacQueen a particularly significant figure was the original source of his theory: enslaved Africans in a Caribbean plantation-colony. In this light, a remark that MacQueen's imagination was ‘taken captive by the mystery of the Great River’ carries a dark double-meaning, because ‘captive’ knowledge was the very source of MacQueen's interest in African geography. Beginning with MacQueen's time in Grenada, the paper explores a series of personal relations, textual traces and West African ethno-histories to reveal how his geographical knowledge and expertise were bound up with Atlantic slavery. This shows not only how the colonial economy, centred on the Caribbean, underwrote the production of geographical knowledge about Africa, but also how British geographical discourse and practice might be probed for traces of Atlantic slavery and enslaved African lives. More generally, the case of James MacQueen illuminates a broader field of relationships between Atlantic slavery, West African exploration, and the development of modern British geography in the late eighteenth and first half of the nineteenth centuries. Examining these relationships is key to writing a ‘historical geography of British geography and Atlantic slavery’ and contributes to postcolonial histories of the discipline by revealing the tangled relationships that bound geography and slavery, knowledge and subjugation, that which ‘captivates’ and those held ‘captive’.     

Framing Reparations

Since the enactment of reparations for Japanese American World War II internees in the early 1990s, the public debate on slavery reparations has gained momentum. Recently, a number of states and the U.S. House of Representatives have issued formal apologies for slavery. In light of this debate, it may be important for policymakers, as well as policy researchers, to better understand public opinion on this issue. At present, not much is known other than that most Americans oppose reparations. However, public opinion surveys yield widely varying population estimates. These differences may represent random error by an uninformed public or they may reflect complex considerations about "who" should be compensated "by whom" in "what form" and "for what" injustice. Using the results of a nationally representative question wording experiment ( n =  2,001) this article investigates whether opposition to slavery reparations is unqualified, or whether it depends on the specific policy design. Since data collection was completed before Virginia became the first state to apologize for slavery in February 2007, the study offers a window into the formation of public opinion prior to elite policy enactment. Results suggest that the public carefully distinguishes between different reparations proposals and that policymakers, as well as policy researchers, may have to be very specific when addressing an issue of this complexity.     

Scales of Analysis, Scales of Value: Archaeology at Bush Hill House, Barbados

The excavations at Bush Hill House were sponsored because of its association with a notable historical figure, yet the archaeologists were more interested in what we saw as the “bigger” picture: colonialism; slavery; the Atlantic World. This paper addresses both the micro scale—individual deposits and individual people—and the macro scale—placing this site within the larger world of the British Atlantic of the eighteenth, nineteenth, and twentieth centuries. Not surprisingly, both scales, when considered explicitly, offer insights into past social worlds and archaeologists’ means of discovering them.     

Counterfactual reasoning and method in historical geography

This paper connects philosophical debate concerning the metaphysics and epistemology of counterfactuals to the methodological concerns of historical geography. It argues that counterfactual claims are implied by a wide range of common epistemic judgements, specifically those regarding evidential support and explanatory connection. In addition it argues against those who have sought to restrict the use of counterfactuals to, in particular, rational action, or systems that are inherently chancy. Rather it argues in favour of an expanded role for counterfactual method in history and geography, in the forms of imaginary experiments and the questioning of ‘what might have been’.     

Missing links: W. V. Quine, the making of ‘Two Dogmas’, and the analytic roots of post-analytic philosophy

This essay argues that post-analytic philosophy finds its origins not only in an invented tradition—that of ‘analytic philosophy’—but also in an invented dilemma: namely, the response to the allegedly overweening dominance of ‘positivism’ in American philosophy. I begin by surveying the problems with the folk wisdom about positivism and analytic philosophy. This pervasive narrative locates the emergence of post-analytic philosophy after a period of hegemony for logical positivism and cognate philosophical subfields. Taking seriously evidence indicating a distinct overlap in the construction of the analytic and post-analytic traditions, I return to the founding moment of American analytic philosophy in the years immediately following World War II. What we see, I suggest, is not a reaction against a clearly defined and powerful logical positivist mainstream, but the careful, piecewise co-ordination of what would become characteristic ‘analytic’ modes of argument, problematics, and tool kits. Willard Van Orman Quine played a central role in this process, and for this reason I focus on the circumstances in which his field-defining 1951 article, ‘Two Dogmas of Empiricism’ was written and received. I conclude with the claim that both analytic and post-analytic philosophers relied on a peculiar image of the failure of logical positivism, and of the opportunities that failure presented.     

Lincoln,Race, and the Spirit of ’76

Abstract

This essay examines how Lincoln dealt with race, slavery, and emancipation in antebellum America. It argues that despite a few controversial statements and policies regarding black Americans, Lincoln sought to preserve the American union and its system of self-government by reclaiming the ideals of the Declaration of Independence. Unlike U.S. Senator Stephen A. Douglas, who exploited white bigotry in his promotion of local “popular sovereignty” as a solution to the slavery controversy, Lincoln highlighted the natural rights of blacks as a way to prevent the spread of slavery and thereby save what he would later call “the last best hope of earth.”     

The Memory of Slavery at Saint Louis University

This essay examines both the history and memory of slavery at Saint Louis University (SLU). The essay argues that, despite the fact that slavery and slaves featured prominently in the university's early history, later members of the SLU and St. Louis community have forgotten or misremembered the role of human bondage in the school's past. This process of forgetting is particularly notable given the fact that SLU is a Jesuit University that plays a prominent role in the cultural, educational, and economic life of the city of St. Louis. The essay will analyze the process by which the role of slavery at SLU has been forgotten before concluding with suggestions for how the topic might be treated in the future.     

Scotland,Atlantic slavery and the Scottish National Party: From colonised to coloniser in the political imagination

Over the last three decades, a major shift has taken place in Scottish nationalist understandings of Scotland's colonial past. During the second half of the twentieth century, independence supporters viewed Scotland's relationship with England in colonial terms. Since the Scottish Parliament was established in 1999, nationalists have increasingly recognised Scots' role in Atlantic slavery. This paper explores this change within the Scottish National Party (SNP) using archival sources, published material and Scottish Parliamentary records. It demonstrates that a maturing historiography has drawn attention to Scotland's slavery past. History has become politically relevant in transatlantic deliberations over racial injustice, which have grown in intensity since the international Black Lives Matter protests in 2020. SNP ministers and parliamentarians have responded to this context by incorporating addressing Scotland's role in Atlantic slavery within a case for independence that is styled as progressive and contrasts with the more recalcitrant attitudes, which predominate at UK level.     

Counterfactual geographies: worlds that might have been

This paper argues for a renewed consideration of counterfactuals within geography. Drawing upon Doreen Massey's emphasis on notions of ‘possibility’, ‘chance’, ‘undecidability’ and ‘happenstance’, we argue for an engagement with approaches in the humanities that have addressed such issues directly. We review previous uses of counterfactual method in historical geography, particularly as related to cliometrics and the ‘new economic history’ of the 1960s, but argue that a recent upsurge of interest in other disciplines indicates alternative ways that ‘what-if’ experiments might work in the sub-discipline. Recent counterfactual work outside of geography has had a notably spatial cast, often thinking through the nature of alternative worlds, or using counterfactual strategies that are explicitly concerned with space as well as temporal causality. We set out possible agendas for counterfactual work in historical geography. These include: consideration of the historical geographies within existing counterfactual writings and analyses; suggestions for distinctive ways that historical geographers might think and write counterfactually, including experiments in geographies of happenstance, and the exploration of more-than-human possibilities; analyses of the geography of and in counterfactual writing; and study of the political, ethical and emotional demands that counterfactuals make. This discussion and framework provides an extended introduction to this special feature on counterfactual geographies.     

The last outpost of Empire: Rockall and the Cold War

This paper is about what can be seen at sea. It considers the historical geography of a site at the geopolitical axis of the British Empire and the Cold War. It focuses on a hitherto unacknowledged historical reference point: the last territorial expansion of the UK, which laid claim to the tiny islet of Rockall, lying some 300 miles west of the Scottish mainland. Rockall was annexed in September 1955 because it was situated within radio-electrical range of a test site for Britain's first nuclear missile, the American-made ‘Corporal’. As a ‘tactical’ nuclear missile designed for potential deployment in Eastern Europe, the Corporal was a central part of NATO defence policy in the 1950s. Crucial to its development was a testing station in the Outer Hebrides, from which the guided missile could be fired and its ballistic trajectory tracked over the North Atlantic. Occupying an area only 83 feet across and 100 feet wide, Rockall represented a strategic vantage point for the rival gaze of Soviet intelligence. Following Paul Virilio's argument that the logic of war is less about scoring territorial or material victories than about securing ‘the “immateriality” of perceptual fields’, this paper details the ceremonial annexation of Rockall and the subsequent transformation of the Hebridean seascape into a vast topography for military surveillance. This final expansive moment of British imperialism was legitimated by symbolic and rhetorical strategies tying Rockall to both earlier geographical exploration and the science of natural history.     

Thomas Fitzherbert's reason of state

Thomas Fitzherbert's two-part Treatise concerning Policy and Religion (1606, 1610) was a rebuttal of unidentified Machiavellians, statists or politikes and their politics and policies. The work was apparently still well-regarded in the following century. Fitzherbert's objections to ‘statism’ were principally religious, and he himself thought the providentialist case against it unanswerable. But for those who did not share his convictions, he attempted to undermine Machiavellism on its own ground. Like both ‘Machiavellians’ and their opponents, he argued by inference from historical examples, but with a particularly copious knowledge of historians ancient, medieval and modern to draw on. Equally, however, he deployed the principles of speculative (principally Aristotelian) ‘political science,’ as well as theology and jurisprudence, to demonstrate that the kind of knowledge that Machiavellians required to guarantee the success of their ‘reason of state’ policies was simply unobtainable. A particularly striking strategy (perhaps modelled on that of his mentor and friend Robert Persons) was Fitzherbert's attempt to demonstrate, on the Machiavellians’ own premises, that they advocated policies which were very likely to fail, and would be visited with divine punishments sooner as well as later, whereas policies that were compatible with faith and morals were also much more likely to succeed, even judged in purely human and ‘statist’ terms.     

War and peace? An agenda for peace research and practice in geography

In 1885, Kropotkin called for geography to be ‘a means of dissipating [hostile] prejudices’ between nations that make conflicts more likely, and ‘creating other feelings more worthy of humanity’. As a body of scholars, we have risen far more ably to the negative task of ‘dissipating’ than to the positive charge of ‘creating’: Geography is better at researching war than peace. To redress that imbalance, we need both to conceptualise more clearly what we mean by peace, and make a commitment to researching and practising it. These arguments are made with reference to the broader literature and research along the Danish/German, Israeli/Palestinian and Kyrgyz/Uzbek interfaces.     

Contextualist dilemmas: Methodology of the history of political theory in two stages

This article traces the development of contextualist methodology in the study of the history of political thought/political theory after WWII. It argues that the so-called ‘Cambridge School’, often regarded as the core of historicist contextualism, arose during the 1950s and 1960s in response to dilemmas that were largely internal to (the history of) political philosophy as it was practiced in Britain in an academic culture dominated by analytic philosophy. This first stage of contextualist theorizing, usually associated with Laslett, Skinner and Pocock, was highly influential, but it also contributed to the formation of a new set of problems. These were connected to the diversification and internationalization of the historicist contextualist study of political thought after the 1960s. The ‘second stage’ of contextualist theorizing was shaped by post-analytic and post-modernist impulses among others. Because of the variety of philosophical and conceptual commitments on notions central to the field such as ‘political thinking’, ‘politics’, or ‘power’, it is unlikely that the present historicist contextualist approaches would come to share a unified methodology or theory of historical interpretation.     

Socialist statuary as post-socialist hybrids: following the statues of Dr Petru Groza in Romania

This paper is concerned with the post-socialist lives of Communist statues. While acknowledging that post-socialist transformation frequently involves searching for new identities based on the disavowal of the communist past and the de-communisation of cultural landscapes, the paper stresses the importance of exploring complex continuities from the state-socialist period. This is illustrated by a case study of the fates of three socialist-era statues of the Romanian Communist leader Dr Petru Groza which were erected in Bucharest, Deva and B?cia. The paper examines how these socialist-era statues have been de- and re-contextualised, translated and re-valued into ‘post-socialist hybrids.’ The analysis explores the complexities of the historical geographies of these statues after 1989, particularly the way that they continue to play a role in the shaping of identities, societies and politics.     

Battle/fields: braceros,agribusiness, and the violent reproduction of the California agricultural landscape during World War II

The first years of World War II were marked by a series of battles in and over the fields of California. Workers struggled with growers, growers struggled with the state, and federal and California bureaucrats struggled to gain control over the anarchic labor conditions that marked California agriculture. The introduction of a guest worker program – the bracero program – that brought farmworkers from Mexico to the harvests of California and other states, brought these battles to a head as growers ought to secure their traditional access to ‘cheap labor’ and their presumed right to control the farm labor process in the state. This paper examines these battles to show how growers fought – and managed – to preserve a landscape of great power and profit. The paper argues that the agricultural landscape extant at the beginning of the war shaped the nature of these multifaceted struggles, even as it was an object of those struggles.     

Experimental insights into alternative strategies of lithic heat treatment

Conditions in which thermal fractures occur are explored experimentally, and the results are used to assess heat treatment strategies. We conclude that no single ‘critical temperature’ for thermal fracturing or heat treatment can be specified for any particular raw material, as has so often been attempted, because threshold temperatures exist in relationship to specimen sizes. Our experiments show that smaller specimens are resilient to greater ranges of temperature fluctuations than larger ones, and that by manufacturing/selecting specimens of smaller sizes there is more potential to heat them rapidly and to higher temperatures without producing thermal fractures. We hypothesize a continuum of heat treating strategies between a ‘slow and steady’ strategy, which has overwhelmingly dominated past experimental designs, and a ‘fast’ strategy, which has received much less attention. The paper discusses the economic and technological contexts to which different heat treating strategies might be suited.     

Citizenship and religion in the Italian constitutions, 1796-1849

This article explores the link between religion and politics, religious liberty and the rights of religious minorities, by focusing on the constitutions which Italian states adopted and discarded from 1796 to 1849. It concerns questions about the ‘national character’ and the rights and duties of the citizen, and argues that - far from being ‘an outlet’ for material discontent - questions of religious identity and pluralism were integral to the Risorgimento definition of liberty. In this context, the author explores also the Mazzinian vision of a democratic republic inspired by an acephalous and non-hierarchical civil religion, similar to the Unitarian Transcendentalism practiced by some of his New York admirers - a far cry from the ‘religions of politics’ inspired by Saint Simon and Auguste Comte.     

Tartars in Spain: renaissance slavery in the Catalan city of Manresa,c.1408

This article presents a summary and analysis of the slaves and slave owners who were living in a particular late medieval city at a particular time. The data for this overview comes from the 1408 Liber Manifesti of Manresa, a tax document which is quite similar to the Florentine Catasto of 1427. Unlike the Catasto, however, the Liber Manifesti consistently designates slaves as distinct from other servants. As a result, the Manresan document allows us to know many basic but often elusive figures such as the total number of slaves in our town, the proportion of slaves to free people, the percentage of households who owned slaves, the proportion of women and children amongst slaves, and even the market value of female, male, and child slaves vis à vis the cost of hiring a domestic servant. Access to such an unusually complete sample also enables us to make some fresh assertions about the extent and nature of renaissance slavery as a whole. Several of Iris Origo's influential observations, which still stand as a benchmark of renaissance slavery some 50 years after they were presented, are here both corroborated and challenged. For example, to what extent did renaissance slave owners pair male slaves with female slaves, as Origo's anecdotal evidence suggested? Our sample also provides invaluable data on the wealth, occupations, and family background of slave owners. We can gain some insight into the phenomenon of women as slave owners, and also coordinate slave owning with urban political power. In addition we can suggest an answer to the elusive question of just how much of a ‘luxury item’ slaves really were in the post-Black Death Mediterranean. In Manresa, as it turns out, slave owners were anything but a uniform block of ‘wealthy townspeople.’     

Financial Deregulation in Japan

This article examines the process of financial deregulation in Japan and asks: what are the prospects for future reform of Japan's financial sector? In the past, reform of Japan's financial sector has been slow and incremental as various vested interests, including political interests, negotiated specific compromise outcomes rather than sweeping changes. This article argues that, in spite of recently announced reforms, change will continue to be gradual and piecemeal because the institutional structures which in the past worked against any rapid response to pressures for change are still in place.     

John Shary,Charles Pease,and contested irrigation landscapes in early-twentieth-century South Texas

The paper contributes to notions of ‘hybrid’ historical geographies of irrigation by focusing on contested visions for irrigation in the Lower Rio Grande Valley of Texas. Adding to geographical work using biography, notions of performance, and racialized landscapes, the paper analyzes debates between John Shary and Charles Pease. Shary and Pease were protagonists, respectively, of pumping water from the Rio Grande and a gravity scheme reliant on action by the U.S. Bureau of Reclamation. The pumping system survived; the gravity system was never constructed. However, the debate between Shary and Pease illustrates tensions within the Anglo elite. The analysis focuses on three early-twentieth-century moments. The first is a 1918 crisis in Shary’s irrigation company, followed by a 1927 debate between Shary and Pease over the flaws of the pumping system and benefits of gravity irrigation. Finally, the paper focuses on Shary and Pease’s constructions of racialized landscapes that subordinated Hispanics as voters to be utilized for Shary’s accumulation strategy, or as ‘non-water users’ that should be excluded from water politics. The paper argues that Shary and Pease projected similarly exclusionary social visions onto the irrigated landscape in spite of their differences on irrigation systems.