Lapita subsistence strategies and food consumption patterns in the community of Teouma (Efate,Vanuatu)

The subsistence strategies of the Lapita populations (3100–2800 BP), the first colonisers of the pristine environments of the islands of Eastern Melanesia and Western Polynesia, have been a matter of ongoing debate for decades. Opinions have ranged between the two extremes of Lapita colonisers being either characterised as highly mobile foragers to fully horticultural communities. To further address the question, this paper presents stable carbon and nitrogen isotopic data obtained from analyses of human and animal collagen samples from the site of Teouma (Efate, Vanuatu) dated to between c. 3000–2500 BP. The isotopic signatures obtained from 28 samples (23 human and 5 animal), interpreted in combination with isotopic information from several coastal and insular environments, suggest a diet primarily made up of terrestrially derived animal protein with lesser contributions from vegetable produce and inshore marine species. Comparisons linking the isotopic data gleaned from the Teouma individuals and Lapita subsistence patterns reconstructed through archaeozoological and archaeobotanical remains support the hypothesis of a mixed economy, that included terrestrial foraging, inshore marine exploitation and a low level of food production for at least some of the earliest Lapita colonists in Vanuatu.     

A short note on banana (Musa) phytoliths in Lapita,immediately post-Lapita and modern period archaeological deposits from Vanuatu

We present results of phytolith analysis of deposits from three prehistoric settlement sites in Vanuatu: the small islands of Vao and Uripiv off the north east coast of the main island of Malekula and at Mafilau on the west coast of Epi Island. Samples from Vao Island coarsely encompass the period from Lapita times (c. 3000 BP) to the present. The data from this site suggest deforestation by people, with a decrease in palms and increase in grasses. The data from the three sites show evidence of an introduced cultigen during different prehistoric periods. Banana (Musa) phytoliths were found in one recent Vao layer (500 BP-present) and in Mafilau layers, the latter representing the immediate post-Lapita period (c. 2800–2500 BP). This phytolith type was also found at Uripiv in Lapita layers (c. 3000–2700 BP). Banana phytoliths are diagnostic so their presence in archaeological deposits in Remote Oceania, outside their natural distribution, provides secure evidence of cultivation. This demonstrates the potential of this line of evidence for identifying both the cultigens transported by early colonists and subsequent plant introductions. The data provide the first direct evidence of banana cultivation at a Lapita site in Remote Oceania and support the contention that horticulture was an integral part of the Lapita Cultural Complex.     

The Australian National University—Vanuatu Cultural Centre Archaeology Project, 1994–97: Aims and Results

Despite an intensive period of research in Vanuatu during the 1960s and 1970s, a number of basic questions regarding the archaeology of the islands remained largely unanswered. The Australian National University—Vanuatu Cultural Centre Archaeological Project began in 1994, and was established in an attempt to address some of these questions. Research has been carried out on the islands of Malakula, Efate and Erromango, and has concentrated on establishing cultural sequences for the different islands. The evidence collected thus far overwhelmingly indicates that the islands were initially colonised some 3000 years ago by Lapita settlers. Dentate-stamped Lapita ceramics arrived with the initial colonisers and the ceramic traditions that followed evolved from the Lapita tradition. A more technical report on the 1994–97 work has recently been published (Bedford et al. 1998) and includes full reporting of radiocarbon dates on which the chronologies presented here are based. The project has also included intensive archaeological field-training of Cultural Centre staff and fieldworkers. This has proved invaluable where fieldworkers are able to heighten local awareness and understanding of archaeological remains.     

DNA analysis of archaeological sheep remains from China

Recent research has thrown considerable light on the history of the domestic sheep, but has not extended to ancient sheep specimens. In the present study, ancient DNA analysis was carried out on eight archaeological sheep remains recovered from Erlitou archaeological site in Henan Province (ca. 2100–1800 B.C.) to explore the genetic structure of ancient sheep and the phylogenetic relationship between ancient and modern sheep. We analyzed the control region sequences and coding regions of mitochondrial DNA from the remains by direct sequencing and restriction fragment length polymorphism analysis, respectively. Our results reveal that all ancient sheep belong to lineage A defined by modern sheep sequences. Phylogenetic analysis shows that neither argali (Ovis ammon) nor urial (Ovis vignei) mtDNA is closely related to Erlitou ancient sheep. In addition, our results suggest that ancient DNA analysis can serve as a powerful tool in tracing prehistoric population movement.     

Identification of the first reported Lapita cremation in the Pacific Islands using archaeological,forensic and contemporary burning evidence

Burnt human remains excavated from a scoop feature from a cemetery at Teouma, Vanuatu in the western Pacific (∼2850 BP) were examined to assess the nature of the deposit. Possible scenarios explaining the reason the bone was burnt and interred were assessed using osteological signatures taken from archaeological, experimental, and forensic studies. The methodology of the study included recording color change, types of bone distortion, and element representation in conjunction with archaeological evidence. The burnt and fragmented human bone (n = 430, fragments weighing 620 g) represents a single adult individual. Macroscopic evidence from the bone indicates the body had been fleshed or fresh at the time of burning and element representation follows a similar pattern to other burials excavated from the site. Excluding burning, there was no evidence of human modification to the bone such as cut marks, percussion pits or peri mortem trauma suggestive of cannibalism. The archaeological evidence from the site indicates that the body had not been burnt in the place the remains were subsequently discovered. The combined macroscopic and archaeological evidence strongly suggests that the human bone was burnt as a result of a deliberate cremation of an individual. If a conclusion of deliberate cremation is accepted, this research represents the first case of a Lapita period cremation and demonstrates how a combination of methods can explain the nature of an archaeological deposit of burnt human bone when the cause is not otherwise apparent.     

DNA in cremated bones from an early bronze age cemetery cairn

The discovery of polymeric DNA in charred wheat grains and other burnt plant remains prompted us to examine a set of cremated bones for the presence of ancient DNA. Extracts of cremated bones from an early Bronze Age cemetery cairn were analysed by hybridization probing and the polymerase chain reaction. Hybridization with two probes targeting human DNA resulted in strong positive signals. Polymerase chain reactions directed at a multicopy sequence in human nuclear DNA were successful, extracts of five burials giving amplification products of the expected size. Exploitation of ancient DNA in cremated bones could be of great value in archaeology as it may enable information pertaining to sex and kinship to be obtained from fragmented material.     

Migration and mobility at the Late Lapita site of Reber–Rakival (SAC), Watom Island using isotope and trace element analysis: a new insight into Lapita interaction in the Bismarck Archipelago

This paper uses strontium isotope (⁸⁷Sr/⁸⁶Sr), oxygen isotope (δ¹⁸O) and Ba/Sr trace element data in archaeological tooth enamel samples to investigate migration and mobility at the Late Lapita site of SAC, Watom Island in the Bismarck Archipelago. Previous archaeological models have identified Lapita mobility at a community level using obsidian distribution patterns and changes in ceramic design, whereas isotope and trace element data can potentially reconstruct prehistoric mobility on an individual level. Human and pig teeth were sampled from SAC and a selection of human teeth were included from the Late–Post Lapita site of Lifafaesing, Tanga Islands as a geographic/geological comparison.The results indicate that there is a large amount of isotopic variation in the Bismarck Archipelago which is useful for identifying non-local individuals and possibly determining their origins. One human individual and several pigs were suggested as coming from elsewhere in the region. Three potentially separate locations were identified for the non-local pigs. It is argued, using the data from SAC, that Late Lapita communities in the Bismarck Archipelago were more mobile than previously assumed. The potential for identifying individual migrants in a Lapita context are discussed in terms of assessing the more subtle aspects of Lapita society in the Southwest Pacific Islands.     

Accurate sex identification of ancient human remains using DNA shotgun sequencing

Accurate identification of the biological sex of ancient remains is vital for critically testing hypotheses about social structure in prehistoric societies. However, morphological methods are imprecise for juvenile individuals and fragmentary remains, and molecular methods that rely on particular sex-specific marker loci such as the amelogenin gene suffer from allelic dropout and sensitivity to modern contamination. Analyzing shotgun sequencing data from 14 present-day humans of known biological sex and 16 ancient individuals from a time span of 100 to ∼70,000 years ago, we show that even relatively sparse shotgun sequencing (about 100,000 human sequences) can be used to reliably identify chromosomal sex simply by considering the ratio of sequences aligning to the X and Y chromosomes, and highlight two examples where the genetic assignments indicate morphological misassignment. Furthermore, we show that accurate sex identification of highly degraded remains can be performed in the presence of substantial amounts of present-day contamination by utilizing the signature of cytosine deamination, a characteristic feature of ancient DNA.     

Lapita before Lapita: The Early Story of the Meyer/O’Reilly Watom Island Archaeological Collection

ABSTRACT

Seventeen years before the first excavation at the archaeological site of Lapita (New Caledonia) in 1952, two men of the cloth met and exchanged artefacts, notes and ideas to produce some of the earliest analyses of what later became known as Lapita pottery. Otto Meyer (1877–1937), a Sacred Heart Missionary stationed on Watom Island, described chance finds of ‘prehistoric pottery’ in 1909, following these with more systematic excavations. Patrick O’Reilly (1900–88), a Marist Father associated with the Musée de l’Homme in Paris, drew on Meyer’s work, his own extensive bibliographical knowledge and his observations during a one-year mission in the region in 1934–5 to present part of the collection in France, laying the ground for further theories. The publication, interpretation and curation of the Meyer/O’Reilly collection represents an exemplary journey through the history of Pacific archaeology and the emergence of the Lapita paradigm. We consider the context of Meyer’s encounter with O’Reilly, the ideas both men advanced in analysing the collection and the site, and how these resonated during the development of Pacific and Lapita archaeology throughout the first half of the 20th century.     

Late Holocene Human Expansion into Near and Remote Oceania: A Bayesian Model of the Chronologies of the Mariana Islands and Bismarck Archipelago

Since the investigations of Spoehr in the 1950s, most researchers have accepted a date of ～3500 BP/1500 BC for the initial human settlement of the Mariana Islands in the western Pacific. The relationship of this early expansion beyond Island Southeast Asia, characterized by Lapita-like pottery, to the appearance of Lapita in Near Oceania, generally was either given little thought or largely ignored. The Lapita settlement of Near Oceania is almost universally regarded as the initial expansion of Austronesian speakers into the Pacific, followed a few centuries later by a rapid migration to the east into Remote Oceania. More recently, however, radiocarbon evidence from several sites suggests that initial late Holocene expansion into the Pacific occurred in the Mariana Islands. This hypothesis needs critical evaluation. To this end, we created site- and region-level Bayesian calibration models. Results estimate that initial Lapita occupation of the Mussau Islands in the Bismarck Archipelago occurred between 3535 and 3234 cal BP (95% probability), which is 50–385 years (95% probability) earlier than the initial settlement of the Mariana Islands, dated to 3230–3085 cal BP (95% probability). Additionally, settlement of the Mariana Islands was either coeval or later (?66 to 254 years [95% probability]) than Lapita expansion out of Mussau into the greater Bismarck archipelago between 3397 and 3115 cal BP (95% probability). Radiocarbon datasets from these regions are hampered by problematic samples, and we anticipate that additional reliable radiocarbon dates will refine these estimates.     

Fossil dogs and wolves from Palaeolithic sites in Belgium,the Ukraine and Russia: osteometry,ancient DNA and stable isotopes

Using multivariate techniques, several skulls of fossil large canids from sites in Belgium, Ukraine and Russia were examined to look for possible evidence of the presence of Palaeolithic dogs. Reference groups constituted of prehistoric dogs, and recent wolves and dogs. The fossil large canid from Goyet (Belgium), dated at c. 31,700 BP is clearly different from the recent wolves, resembling most closely the prehistoric dogs. Thus it is identified as a Palaeolithic dog, suggesting that dog domestication had already started during the Aurignacian. The Epigravettian Mezin 5490 (Ukraine) and Mezhirich (Ukraine) skulls are also identified as being Palaeolithic dogs. Selected Belgian specimens were analyzed for mtDNA and stable isotopes. All fossil samples yielded unique DNA sequences, indicating that the ancient Belgian large canids carried a substantial amount of genetic diversity. Furthermore, there is little evidence for phylogeographic structure in the Pleistocene large canids, as they do not form a homogenous genetic group. Although considerable variation occurs in the fossil canid isotope signatures between sites, the Belgian fossil large canids preyed in general on horse and large bovids.     

Neolithic Hedgehogs (Erinaceus europaeus) from the Island of Gotland show early contacts with the Swedish mainland

Previous research probing early migrations and contacts in the Baltic Sea area is characterized by the analysis of different chronologies and subsistent strategies on all sides of the Sea. Several studies performed on artifact typology, ceramics, grave rituals and physical anthropology ended with varying results. Although the question of human origins remains inconclusive, in this study, we rely on the phylogeography of an animal associated with humans to elucidate findings regarding prehistoric human migration and contacts.Hedgehogs, along with other fauna on Gotland, were brought over to the island by humans. We examined hedgehog mitochondrial DNA from the Pitted Ware Culture (Middle Neolithic). The genetic signatures of the animals on the island were investigated to determine the animal’s origin.From the 23 bones originally examined, twelve bones from all five locations studied yielded reliable results and resembled published extant Erinaceus europaeus sequences from Sweden, Norway and Denmark. We postulate that a western heritage for the Neolithic hedgehogs on Gotland indicates early human contact with the Swedish mainland.     

Geographical Influences on Settlement-Location Choices by Initial Colonizers: a Case Study of the Fiji Islands

From 3200 to 2850 cal BP (1250–900 BCE), the Lapita people of the Bismarck Archipelago (Papua New Guinea) undertook voyages eastward that led to their colonization of the eastern outer Solomon Islands, Vanuatu, New Caledonia, Fiji, Tonga and Samoa. The earliest (Lapita) settlements in Fiji were along the Rove Peninsula in southwest Viti Levu Island. At the time of colonization, sea level was 1.5 m higher than today. The Rove Peninsula was then a smaller island off the coast of larger Viti Levu, with a broad, fringing reef along its windward coasts, which was probably the main attraction for Lapita colonizers. As elsewhere during Lapita times in the western tropical Pacific Islands, settlement choice for the initial colonizers of the Fiji Islands was at one level driven by site access, at another by the presence of broad, fringing coral reefs suitable for marine foraging. The earliest settlement along the Rove Peninsula was at Bourewa, occupied first in 3050 cal BP (1100 BCE), where people lived in houses on stilt platforms built along the axis of a subtidal sand barrier; on one side was a broad coral reef, on the other a partly-enclosed tidal inlet. There is no evidence that the Bourewa settlers practised horticulture or agriculture at this time, their subsistence being predominantly marine foraging. After some 300 years of following this subsistence strategy, the inhabitants of Bourewa responded to sea-level fall and the arrival of cultivars (of taro and yam) by including horticulture. As sea level fell further, a total of 550 mm during the Lapita era, the tidal inlet dried up and marine-food resources diminished to a point where the natural environment of the Rove Peninsula could no longer sustain its Lapita inhabitants. All Lapita sites in the area were abandoned about 2500 cal BP (550 BCE), at the same time as the Lapita culture, marked by the end of dentate-pottery manufacture, came to an end in Fiji.     

Lapita and Proto-Oceanic

Linguistics and archaeology have been, and continue to be, entwined in the discourse on the early human history of the Pacific. It is commonly assumed, explicitly or otherwise, that the bearers of the Lapita culture were speakers of Proto-Oceanic, the ancestor of the Austronesian languages of most of the Pacific. In this discursive piece, the chronological data for the location and timing of the emergence of Lapita pottery are compared with the linguistic data for the source region of Proto-Oceanic. Although both pottery and proto-language may possibly originate in the same location, this is not the most likely scenario if the evidence from the two disciplines is evaluated independently. There is no necessary historical association for the emergence of the Proto-Oceanic language and Lapita pottery. The Proto-Oceanic language and Lapita pottery should not be assumed to represent a single historical vector, as is commonly the case; rather, they should be considered discrete and separate historical phenomena.     

Mitochondrial haplogroup M discovered in prehistoric North Americans

We analyzed two mid-Holocene (∼5000 years before present) individuals from North America that belong to mitochondrial DNA (mtDNA) haplogroup M, a common type found in East Asia, but one that has never before been reported in ancient or living indigenous populations in the Americas. This study provides evidence that the founding migrants of the Americas exhibited greater genetic diversity than previously recognized, prompting us to reconsider the widely accepted five-founder model that posits that the Americas were colonized by only five founding mtDNA lineages. Additional genetic studies of prehistoric remains in the Americas are likely to reveal important insights into the early population history of Native Americans. However, the usefulness of this information will be tempered by the ability of researchers to distinguish novel founding lineages from contamination and, as such, we recommend strategies to successfully accomplish this goal.     

A DNA test for sex identification in cattle confirms osteometric results

It is of vital importance to be able to sex identify cattle remains to understand the strategies and importance of cattle husbandry in an ancient society. This is usually done from osteoarchaeological assemblages and often relies on measurements of metapodials. The breadth measurement of the distal trochlea is considered an easy way to identify the sex. Bones from males appears to be easily distinguishable from female counterparts, although it has been complicated to find an external control for the morphological results. Here we investigate the reliability of these particular morphometrics for sex identifying cattle bones with molecular genetics. We use a sex discriminating single nucleotide polymorphism in the ZFXY gene and we apply it to DNA from the bones. To keep the fragment size short and suitable for ancient DNA we base the test on a SNP. The test confirms the osteological sex identification in all cases were DNA could be retrieved. This molecular method can also be used when no fragments suitable for osteological sex identification can be found or when the measurements are non-conclusive.     

The role of canids in ritual and domestic contexts: new ancient DNA insights from complex hunter–gatherer sites in prehistoric Central California

This study explores the interrelationship between the genus Canis and hunter–gatherers through a case study of prehistoric Native Americans in the San Francisco Bay-Sacramento Delta area. A distinctive aspect of the region's prehistoric record is the interment of canids, variously classified as coyotes, dogs, and wolves. Since these species are difficult to distinguish based solely on morphology, ancient DNA analysis was employed to distinguish species. The DNA study results, the first on canids from archaeological sites in California, are entirely represented by domesticated dogs (including both interments and disarticulated samples from midden deposits). These results, buttressed by stable isotope analyses, provide new insight into the complex interrelationship between humans and canids in both ritual and prosaic contexts, and reveal a more prominent role for dogs than previously envisioned.     

Evidence for introduced taro (Colocasia esculenta) and lesser yam (Dioscorea esculenta) in Lapita-era (c. 3050–2500 cal. yr BP) deposits from Bourewa,southwest Viti Levu Island,Fiji

Starch residue, pollen and phytolith analysis was carried out on coralline deposits from a c. 3050–2500 cal. yr BP Lapita site at Bourewa, Viti Levu, Fiji. Starch grains, calcium oxalate crystals and xylem cells of introduced Colocasia esculenta and Dioscorea esculenta were identified, involving a process of elimination of possible taxa by cross-correlation of microfossil types. The data provide an eastward extension of direct evidence of Lapita horticulture in Remote Oceania previously identified in Vanuatu.     

Ancient DNA typing of archaeological pig remains corroborates historical records

The recent increase in both the abundance and taxonomic range of DNA sequence data in public repositories makes it possible to determine the maternal origin of lineages of faunal archaeological material by characterizing its mitochondrial DNA. Among the most commonly represented taxa are domesticated animals, for which extensive genetic characterization has revealed high levels of genetic diversity and (in at least some cases) strong phylogeographic clustering. Such information has significant implications not only for characterizing important aspects of the occupation history of archaeological sites, but also in providing novel insights into colonisation history and the scale and scope of trade and exchange networks. This can be done through studying the origins and dispersal of proxy organisms such as commensal and domesticated animals, as well as economically important wild fauna. To illustrate this approach, we compare historical records of maritime movement of people and pigs from two sites on Lord Howe Island, Australia, to phylogeographic results of DNA extracted from pig bones.     

The use of strontium isotopes as an indicator of migration in human and pig Lapita populations in the Bismarck Archipelago,Papua New Guinea

This paper examines the potential use of strontium isotopes (⁸⁷Sr/⁸⁶Sr) for identifying migration within Lapita populations and their commensal animals, specifically the pig (Sus scrofa). Lapita people (ca. 3300–2200 BP) were the initial colonists of the island groups to the east of the Solomon Islands, spreading from Papua New Guinea to Tonga and Samoa within a few centuries. Mobility is assumed to have been an important mechanism for maintaining cultural solidarity between Lapita communities. It has been previously argued that Lapita populations became progressively more sedentary over time after the initial colonising events. Two Lapita sites, Kamgot and Balbalankin, from the Anir Islands in the Bismarck Archipelago are included in the analysis and fall within the Early (ca. 3300–3000/2900 BP) and Middle (ca. 3000/2900–2700 BP) Lapita periods respectively.