Water, technology, and the courtroom: negotiating reclamation policy in territorial New Mexico

Historical investigation of arid landscapes and communities in the American West has long focused on the pivotal influence of federal reclamation policy, typically characterizing its implementation as the application of scientific and technological methods to a variety of water resource management issues. This paper departs from traditional views of reclamation by highlighting the highly variable and contingent ways in which new science-based forms of water management were proposed and negotiated in specific local places with particular cultural, legal, and historical geographies. Drawing theoretically from literature on the ‘geography of science,’ the paper probes the ways in which authority for a scientific approach to water management was created, negotiated, and expressed in local and regional contexts in the Territory of New Mexico, where authoritative systems of practical resource use and administration had been in long use before the U.S. government initiated its federal water reclamation program in 1902. Specifically, the paper examines two disputes entered and argued in front of northern New Mexico’s Rio Arriba District Dourt between 1903 and 1905. By departing from the geographical and scalar perspectives typically applied to environmental histories of the West and its reclamation landscapes, this ‘microgeographical’ approach promises a fresh perspective that emphasizes the highly contingent ways in which science-based water policy was implemented in multiple and complex environments.     

First contact: colonial European preconceptions of tropical Queensland rainforest and its people

Northerly expansion of European settlement after Queensland became a colony in 1859 carried with it an inherited interpretation of rainforest ‘scrub’ or ‘jungle’ as nuisance vegetation to be removed because it harboured ‘miasmatic’ disease vapours and covered good agricultural soil. Similar rejection of rainforest dwellers as uncivilized ‘myalls’ reflected a wider ‘dispersal’ policy against all indigenous occupants of land claimed under British colonial entitlement. In terms of performance theory, this paper illustrates the influence of common conceptions held during initial European contact with an environment so different and so remote that for decades it was avoided. Eventually, land pacification with gun and axe brought this last Aboriginal refuge with its diminutive people into the framework of an exploitative economy.     

Interventions in the political geography of ‘libertarian paternalism’

Contributions from political, health and economic geography, social policy and environmental policy studies are brought together here in order to examine the implications of a ‘libertarian paternalist’ political ‘project’ which seeks to react in pragmatic and ideological terms to the excesses and limitations of neoliberalism in liberal democratic contexts. The authors explore the contemporary relevance and historical antecedents of so-called ‘nudge’ tactics of governing, and draw attention to the political geographies encountered in this popular political programme in specific cases.     

The mead-hall community

The paper provides background context to the Anglo-Saxon concept of the ‘mead-hall’, the role of conspicuous consumption in early medieval society and the use of commensality to strengthen horizontal and vertical social bonds. Taking as its primary starting point the evidence of the Old English verse tradition, supported by linguistic and archaeological evidence and contemporary comparative material, the paper draws together contemporaneous and modern insights into the nature of feasting as a social medium. The roles of the ‘lord’ and ‘lady’ as community leaders are examined, with particular regard to their position at the epicentre of radiating social relationships. Finally, the inverse importance of the mead-hall as a declining social institution and a developing literary construct is addressed.     

The institutionalisation of ‘colonial geography’ in France, 1880-1940

Between 1880 and 1900, the conjunction of the development of higher education in France with the renewal of colonial expansion resulted in the creation of the ‘colonial sciences’. ‘Colonial geography’ played a key role in the development of these new disciplines, alongside ‘colonial history’, ‘ethnology’, ‘colonial economics and legislation’ and ‘colonial psychology’. This paper considers the social history of this field and of the institutions in which colonial geography was formed. This involves examination of the study of the teaching of ‘colonial geography’ in the universities and French grandes écoles, the gradual professionalisation of scholarship, and the increase in the number of doctoral theses and book publications, which all serve to demonstrate the vigour of the subdiscipline, leading to the emergence of a veritable research community. Under the Third Republic, ‘colonial geography’ in the universities was characterised by great diversity, irreducible to a single or homogenous ‘colonial discourse’.     

Post-Enlightenment sources of political authority: Biblical atheism, political theology and the Schmitt-Strauss exchange

This essay reevaluates the Weimar writings of Carl Schmitt and Leo Strauss, specifically, their intellectual efforts to replace the political authority of Kantian liberalism with, respectively, a ‘political theology’ and ‘Biblical atheism’ derived from the thought of early-modern state theorists like Hobbes and Spinoza. Schmitt and Strauss each insisted that post-Kantian Enlightenment rationality was unraveling into a way of thinking that violently rejected ‘form’ of any kind, fixated myopically on material things and lacked any conception of the external constraints that invariably condition the possibilities of philosophy, morality and politics. They considered Kantian reason and liberal politics to pose serious threats to ‘genuine’ expressions of rationality and as dangerous obfuscations of the necessity of political order—of the brute fact that human beings stand in need of ‘being ruled,’ as such.     

Light railways and the rural–urban continuum: technology, space and society in late nineteenth-century Belgium

Combining the literature on ‘city systems’ and its intermediary spatial categories with the discourse on ‘socio-technical’ hybrids, this article examines whether the early rural–urban condition in Belgium was the planned spatial outcome of infrastructure policy. More specifically, it analyzes the dialectic between the conception of light railways and the geographies of power, tracing its impact on the spatial organization of the territory. In 1911 the British sociologist Seebohm Rowntree stated that Belgium had gone further than any country in supplying its working class with gardens. The dense Belgian railway network encouraged workers to commute between land and labour, travelling from their homes in the healthy countryside to work in urban factories and mines. Despite the agricultural crisis and accelerating industrialization in nineteenth-century Belgium, infrastructure policy had resulted in a peculiar territorial balance between city and countryside by transforming agricultural labourers and farmers into industrial workers without forcing them to leave their ancestral villages. Rather than nostalgically clinging to a disappearing countryside, the government harnessed the modern technology par excellence, combining rails, steam and state management, to safeguard the country as well as to facilitate modern dynamic. Countryside preservation and accelerating industrialization were reconciled in a reshaped configuration that rendered the countryside and its inhabitants simultaneously rural and urban, traditional and modern. As most literature situates the genesis of rural–urban landscapes after the First and Second World War, this article on late-nineteenth-century Belgium adds a further facet to the recently growing international research on hybrid territories within the fields of urbanism and geography.     

The other cold war: the United States and Greenland’s ice sheet environment, 1948–1966

During the early Cold War, no part of the Arctic was as important to the United States’ strategic interests as Greenland: situated on the shortest straight-line route between the industrial centers of the two superpowers, Greenland was integral to North American continental security. The US desire to control Greenland, however, was complicated by the island’s isolated geography, harsh climate and barren landscape. Between 1948 and 1966, US forces in Greenland were entrenched in the ‘other cold war’: the struggle with the ice sheet environment which threatened to impede American capabilities in the region. This paper explores the ‘other cold war’ through two case studies: US scientific efforts to understand and cope with polar whiteouts and the plastic deformation of ice. These case studies illuminate a struggle between two philosophical approaches to nature: a brash, aggressive approach which aimed to conquer the Greenland environment, and a more nuanced approach which aimed to collaborate with that environment. I show that the second approach won out as Greenland’s exceptional geography and environment forced the US military to reassess its relationship with nature: rather than striving for control over the island space, US military personnel ultimately chose strategic cooperation with that space.     

Counterfactual geographies: worlds that might have been

This paper argues for a renewed consideration of counterfactuals within geography. Drawing upon Doreen Massey's emphasis on notions of ‘possibility’, ‘chance’, ‘undecidability’ and ‘happenstance’, we argue for an engagement with approaches in the humanities that have addressed such issues directly. We review previous uses of counterfactual method in historical geography, particularly as related to cliometrics and the ‘new economic history’ of the 1960s, but argue that a recent upsurge of interest in other disciplines indicates alternative ways that ‘what-if’ experiments might work in the sub-discipline. Recent counterfactual work outside of geography has had a notably spatial cast, often thinking through the nature of alternative worlds, or using counterfactual strategies that are explicitly concerned with space as well as temporal causality. We set out possible agendas for counterfactual work in historical geography. These include: consideration of the historical geographies within existing counterfactual writings and analyses; suggestions for distinctive ways that historical geographers might think and write counterfactually, including experiments in geographies of happenstance, and the exploration of more-than-human possibilities; analyses of the geography of and in counterfactual writing; and study of the political, ethical and emotional demands that counterfactuals make. This discussion and framework provides an extended introduction to this special feature on counterfactual geographies.     

Being observant and observed: embodied citizenship training in the Home Guard and the Boy Scout Movement, 1907–1945

Building upon recent studies by geographers and social scientists on the everyday practices of (scientific) observation, this paper focuses on the role of two distinct, yet similar organisations that held observation as an essential and ‘automatic’ embodied skill. Utilising the examples of Home Guard camouflage and the Boy Scout Movement, the paper critically examines how these organisations sought to articulate the individual as both observer and observed, thereby exposing a much more complex entanglement of different visual positions and practices hitherto neglected in studies of observation. Moreover, the paper emphasises the importance of the act of ‘not-being-seen’ as a complementary and fundamental aspect of (non-)observational practice, accentuated and promoted by civic institutions in terms of duty and responsibility. Finally, the paper considers the evolutionary aspects of observation through the lifecourse, revealing a complex, relational geography of expertise, experience and skill that crossed age-distinctions.     

Refugees, repatriation and liberal citizenship

This article considers the meanings attached to refugeehood, repatriation and liberal citizenship in the twentieth century. Refugees are those who have been unjustly expelled from their political community. Their physical displacement is above all symbolic of a deeper political separation from the state and the citizenry. ‘Solving’ refugees’ exile is therefore not a question of halting refugees’ flight and reversing their movement, but requires political action restoring citizenship.All three ‘durable solutions’ developed by the international community in the twentieth century - repatriation, resettlement and local integration - are intended to restore a refugee's access to citizenship, and through citizenship the protection and expression of their fundamental human rights. Yet repatriation poses particular challenges for liberal political thought. The logic of repatriation reinforces the organization of political space into bounded nation-state territories. However, it is the exclusionary consequences of national controls over political membership - and through this of access to citizenship rights - that prompt mass refugee flows. Can a framework for repatriation be developed which balances national state order and liberal citizenship rights?This article argues that using the social contract model to consider the different obligations and pacts between citizens, societies and states can provide a theoretical framework through which the liberal idea of citizenship and national controls on membership can be reconciled.Historical evidence suggests that the connections in practice between ideas of citizenship and repatriation have been far more complex. In particular, debate between Western liberal and Soviet authoritarian/collectivist understandings of the relationship between citizen and state played a key role in shaping the refugee protection regime that emerged after World War II and remains in place today. Repatriation - or more accurately liberal resistance to non-voluntary refugee repatriation - became an important tool of Cold War politics and retains an important value for states interested in projecting and reaffirming the primacy of liberal citizenship values. Yet the contradictions in post-Cold War operational use of repatriation to ‘solve’ displacement, and a growing reliance on ‘state-building’ exercises to validate refugees’ returns demonstrates that tension remains between national state interests and the universal distribution of liberal rights, as is particularly evident when considering Western donor states’ contemporary policies on refugees and asylum. For both intellectual and humanitarian reasons there is therefore an urgent need for the political theory underpinning refugee protection to be closely examined, in order that citizenship can be placed at the centre of refugees’ ‘solutions’.     

Conventions of climate change: constructions of danger and the dispossession of the atmosphere

Climate change has emerged as one of the key issues of the early years of the twenty-first century, bringing together concerns about human relations to nature, the responsibility of rich nations to poorer, the links from local activities to global conditions, and the obligations of present to future generations. This paper focuses on three key ‘narratives’ that are enshrined in international climate policy – asserting that ‘dangerous climate change’ is to be avoided; that the responsibility for climate change is common but differentiated; and that the market (in the form of carbon trading) is the best way to reduce the danger. The goal of the paper is to analyse the origins of these narratives, the power relations they reflect and promote, and some of the concepts and images used to support them, including those of climate determinism, climate stabilisation, ‘burning embers’, ‘tipping points’, Global Warming Potentials, targets and timetables, and carbon credits. I argue that by choosing the market solution of trading carbon we have created a new and surreal commodity, unfairly allocated pollution rights to nation states based on 1990 emission levels, and established a new set north–south relations and carbon transactions in the name of sustainable development.     

John Shary,Charles Pease,and contested irrigation landscapes in early-twentieth-century South Texas

The paper contributes to notions of ‘hybrid’ historical geographies of irrigation by focusing on contested visions for irrigation in the Lower Rio Grande Valley of Texas. Adding to geographical work using biography, notions of performance, and racialized landscapes, the paper analyzes debates between John Shary and Charles Pease. Shary and Pease were protagonists, respectively, of pumping water from the Rio Grande and a gravity scheme reliant on action by the U.S. Bureau of Reclamation. The pumping system survived; the gravity system was never constructed. However, the debate between Shary and Pease illustrates tensions within the Anglo elite. The analysis focuses on three early-twentieth-century moments. The first is a 1918 crisis in Shary’s irrigation company, followed by a 1927 debate between Shary and Pease over the flaws of the pumping system and benefits of gravity irrigation. Finally, the paper focuses on Shary and Pease’s constructions of racialized landscapes that subordinated Hispanics as voters to be utilized for Shary’s accumulation strategy, or as ‘non-water users’ that should be excluded from water politics. The paper argues that Shary and Pease projected similarly exclusionary social visions onto the irrigated landscape in spite of their differences on irrigation systems.     

Recovering a ‘Subjugated History’: Disability and the Institution in the Industrial City

The paper explores physically disabled people’s experiences of institutions in the industrial city, focusing on the case of nineteenth-century Melbourne. Here ‘institutions’ refers to the panoply of public, semi-public, private and charitable places that were established in industrial cities to house, and frequently confine, a diverse estate of poor, ill, elderly, disabled and otherwise socially dependent persons. The aim of this paper is to retrace the institutional experiences of disabled people in nineteenth-century Melbourne, with a view to explaining the role of the institution within a broader ‘social space of disability’in the industrial city. In particular, the analysis seeks to identify the type of institutions that disabled people were admitted to, including places of confinement such as gaols. The paper also explores how disabled people coped with the ‘duty to attend the asylum‘ (after Foucault) that weighed heavily on socially marginalised people in the industrial city.     

Constructing the border from below: Narratives from the Congolese-Rwandan state boundary

This article is about the simultaneous subversion and perpetuation of political borders ‘from below’. Using the state boundary between the cities of Goma in the Democratic Republic of Congo and Gisenyi in Rwanda as a case study, this article shows how people make sense of their border-related social world. By analyzing everyday narratives and practices of people who live on both sides of the border, this article reveals popular geopolitics at work and demonstrates the inchoate character surrounding the idea of ‘the border’. Border talk is examined in key narratives and narrative clusters to emphasize the primacy of certain thematic plots and to reveal which aspects of the border people prioritize and how they attribute meaning to the idea of the border. Views of the border ranging from a desired barrier against the demonized ‘other,’ and as a means of exclusion, to its conception as an institution that may be in need of reform but is essential to economic survival, make clear that approaching the border through narratives means allowing for its historicity and relationality. Border narratives and practices reveal some neglected aspects of violent conflict in the study region and provide insights into state-society relations, an understanding of the state’s legitimacy, and an understanding of the effects of the border as a social construction that influences everyday life.     

Experimental insights into alternative strategies of lithic heat treatment

Conditions in which thermal fractures occur are explored experimentally, and the results are used to assess heat treatment strategies. We conclude that no single ‘critical temperature’ for thermal fracturing or heat treatment can be specified for any particular raw material, as has so often been attempted, because threshold temperatures exist in relationship to specimen sizes. Our experiments show that smaller specimens are resilient to greater ranges of temperature fluctuations than larger ones, and that by manufacturing/selecting specimens of smaller sizes there is more potential to heat them rapidly and to higher temperatures without producing thermal fractures. We hypothesize a continuum of heat treating strategies between a ‘slow and steady’ strategy, which has overwhelmingly dominated past experimental designs, and a ‘fast’ strategy, which has received much less attention. The paper discusses the economic and technological contexts to which different heat treating strategies might be suited.     

Landscapes of the Ghost Dance: A Cartography of Numic Ritual

Recent historical and ethnographic research indicates that the study of ritual behavior could be greatly enhanced by combining parameters of place and landscape use with interpretation of material culture. This strategy is especially useful for identifying the archaeological record of ritual among societies that incorporated topographic features and natural resources into their liturgical order. In this article we apply a behavioral framework to the study of Numic ritual technologies. By intergrating ethnographic and historic data on the geography, practice, and material culture of the nineteenth-century Nevada Ghost Dance, we demonstrate how this framework helps to determine the configuration of a ritual place and its position relative to other ritual and nonritual places.     

Using the concept of genre de vie: French geographers and colonial Algeria, c.1880-1949

By the mid-twentieth century, French geographers had produced substantial works of research aiming to classify genres de vie. They had broken with the idea that nomadic and sedentary genres de vie were the successive stages of a universal history of human societies, and argued instead that they were the result of human adaptations to specific natural environments. Within this new conceptual framework, nomadism was thus understood as a form of highly evolved genre de vie responding to the particular characteristics of the steppe. But if pastoral nomadism was the best possible adaptation to the dry steppe zone, on what natural basis could the extension of European sedentary agriculture be justified? Scientific answers to this question were of strategic importance in Algeria which was the most important colony of settlement in the French empire and in fact often considered as a part of France. Through the analysis of a corpus of works published by institutionally recognized geographers concerning Algeria and Algeria’s indigenous genres de vie (including doctoral theses, articles in the Annales de Géographie and literary reviews), the paper attempts to show how the concept of the ‘adaptation of mankind’ to the natural environment, when applied to Algeria, generated a series of intractable divides and deep contradictions. This in turn requires us to reconsider the idea that in French geography, the neo-Lamarckian concept of natural determinism systematically supported a distinction between so-called ‘European’ and ‘Native’ populations. By examining precisely the scientific usages of the concept of genre de vie in the colonial and imperial situation, the paper will attempt to reveal how the academic debates of the time were shaped by competing views of the civilizing mission of French colonialism in Algeria.     

Fornicating with nuns in fifteenth-century Bologna

The article opens with the prosecution in 1432 of a spicer for abducting a nun. This is first of all presented as the story of a trial: the formation of the indictment, the defence tactics, the deposition of witnesses, and only then are the experience of the nun, and the gender relations in the event, examined. This leads to numerous contexts: legal (the development of the law on sexual relations with professed nuns); judicial (similar cases in late fourteenth-/fifteenth-century Bologna); monastic (the unstable history of convents); social (the place of the nunnery in the local sexual economy); and historiographic (Ruggiero's ‘culture of illicit sexuality’).     

Charting marine pollution science: oceanography on Canada's Pacific coast, 1938–1970

In drawing attention to how ‘place’ situates and configures scientific practice, recent scholarship examining historical geographies of science tends to overlook how natural places shape scientific ideas, practices and institutions. This paper suggests that environmental factors may be conceived in terms of the interplay of ‘site and situation’ in environmental science. It examines the pioneering marine pollution research program developed at the Fisheries Research Board of Canada's Pacific Biological Station in Nanaimo, British Columbia. Beginning with an analysis of pulp mill effluent in Alberni Inlet on Vancouver Island, oceanographers at the station undertook studies aimed at minimizing threats to commercial fisheries from aquatic pollution on the B.C. coast. As a key site of pollution research, Alberni Inlet was situated within a variety of environmental, institutional and social contexts: the politics of resource exploitation in B.C., institutions of fisheries research and regulation, and the disciplinary practices of marine pollution science on the Pacific coast. By the 1960s, the board's Pacific Oceanographic Group had developed a leading research program in marine pollution science, and the Alberni experience formed the basis for a coast-wide inventory of environments receiving industrial wastes. Oceanographers framed pollution control in terms of ‘assimilative capacity,’ or the ability of natural waters to dilute, disperse and absorb industrial wastes without harm to valuable commercial fish species. As subsequent pollution problems revealed, however, this instrumental approach to environmental management tended to ignore ecological complexity and variability, and the unforeseen consequences of engineering natural systems as waste sinks.