A feminist perspective on digital geographies: activism,affect and emotion,and gendered human-technology relations in Australia

Feminist digital geographies are an important part of the digital turn currently underway in geographic scholarship. At the same time, feminist movements are taking advantage of, and emerging from, digital spaces. This article considers how the digital intersects with gender and what opportunities the digital affords feminist movements. We do so by drawing on a case study of feminist activism within Destroy the Joint (DTJ), an online social media activist group, and build a qualitative analysis of a dynamic, reflexive digital space. Qualitative studies of emotion, affect and the power of digital geographies, including social media spaces populated by groups like DTJ, demonstrate how cultural and social practices are changing along with technologies. This research does not draw on a techno-deterministic approach to digital geographies but forwards a feminist perspective that critically engages with the constraints and possibilities of the complex, paradoxical and contingent within the digital.     

Hierarchical households and gendered migration in Latin America: feminist extensions to migration research

In this review essay, the author argues that migration theory can be advanced by analyzing gender differences in migration processes. The author brings together feminist empirical work from diverse settings within Latin America in order to illustrate and discuss theoretical extensions to migration research. In particular, the discussion focuses on the centrality of intra-household power relations and dynamics for understanding who migrates, and with what consequences. The author further argues that these theoretical understandings emerge from the culturally and historically specific operation of processes in particular places within Latin America.     

Stigmatized Spaces: Gender and Mobility under crisis in South Sulawesi,Indonesia

The economic downturn in Indonesia (1997‐99) has changed the context of gendered spatial mobility in South Sulawesi. For low-income migrants in the region, the monetary crisis has not only reorganized the labor market, but it has also brought about an intensification of the stigma placed on young women's independent residence in an export processing zone. Household surveys and in-depth interviews with migrants and members of their origin and destination site neighborhoods, both before and during the economic retrenchment, illustrate that ideas about women's sexual morality are a key part of the context within which migration decisions are gendered. The article situates survey and interview findings within an overview of Indonesia's recent development history, economic crisis, and official state gender ideology. The article argues that migrants and their communities have identified the ‘prostitute’ as a female-gendered metaphor for the crisis, and finds that post-1997 narratives of women's mobility increasingly revolve around normative judgements regarding young women's independent mobility and sexual behavior.     

Climate,people and faunal succession on Java,Indonesia: evidence from Song Gupuh

Song Gupuh, a partially collapsed cave in the Gunung Sewu Limestones of East Java, Indonesia, contains over 16 m of deposits with a faunal sequence spanning some 70 ka. Major changes in the range of animals represented show the impact of climate change and humans. The Terminal Pleistocene and Early Holocene was a period of maximum biodiversity. Human use of Song Gupuh and other cave sites in the region also intensified significantly from ca. 12 ka, together with a new focus on exploitation of small-bodied species (macaque monkeys and molluscs), the first evidence for import of resources from the coast, and use of bone and shell tools. Human activity, especially after the onset of the Neolithic around 2.6 ka, subsequently contributed to a progressive loss of many species from the area, including tapir, elephant, Malayan bear, rhino and tiger, and this extinction process is continuing. We conclude by discussing the biogeographical significance of Song Gupuh in the context of other sites in Java (e.g. Punung, Wajak) and further afield (e.g. Liang Bua).     

Winters without women: social change,split households and gendered labour in rural Mongolia

In this article, I use absence as a lens to explore social change and masculinity in rural Mongolia, with a focus on household splitting during winter months. Since the breakdown in state-sponsored dormitory systems, many mobile pastoralists split their households to accommodate children during the school year. This results in women moving to settled centres while men remain in pastures to care for livestock. In critical reflections on rural work, both male and female herders have underscored concerns around the absence of women in rural homes. In Mongolia, absence has different implications for men and women, gendered division of labour and social roles, which are tied to household economies and pastoralist work practices. Drawing from ethnographic field research, the cases contribute to understandings of the co-constitutive nature of space and society, and attempts to dislodge ideas about the fixed nature of households in rural Mongolia.     

Internal migration,group size,and ethnic endogamy in Indonesia

Much of the literature on assortative mating has centred on the social contexts of immigrant‐receiving countries in the West. This article examines ethnic assortative mating (endogamy) against rising volumes and intensity of migration within a multi‐ethnic lower middle‐income country. We used full enumeration data from the 2010 Indonesian Population Census to create a national dataset of husband–wife pairs (n = 47.8 million couples), and five subsets of married couples from provinces with the highest proportion of lifetime migrants: Riau, Riau Islands, Jakarta, East Kalimantan, and West Papua (n = 4.05 million). First, we examined the association between migration, group size, and endogamy at the provincial level. We found a negative association between internal migrant stock and endogamy across 33 provinces in Indonesia. Using endogamy as a proxy of the strength of ethnic boundaries, we have shown that accounting for group size at the provincial level changes the overall ranking of endogamy among ethnic groups. Second, drawing on the subsets of couples in the five provinces with the highest proportion of migrants in their population, we used multivariate analysis to examine how migration status correlates with the likelihood of endogamy at the individual level. Controlling for sex, group size, age, education, and religion, we found that the relationship between an individual's migration status and endogamy varies across the five provinces, reflecting the different nature and history of migration, and the ethno‐religious composition in these regions.     

Territoriality, social justice and gendered revolutions in the speeches of Malcolm X

Geographers have, in recent years, attempted to develop an anti-racist research and teaching agenda. Critical to this endeavour has been an engagement directly with the theories and philosophies of key activists and scholars, such as W. E. B. DuBois and Richard Wright. Contributing to this effort, I provide a study of Malcolm X. As an activist and outspoken member of the African American Civil Rights Movement during the 1950s and 1960s, Malcolm X re-articulated Black radical thought in significant ways. In particular, Malcolm X placed a territorial dimension at the heart of the Civil Rights Movement and in so doing re-conceptualized the theoretical and practical linkages between the African American movement and other 'Third World' movements. The immediate purpose of this paper therefore is to delineate the territorial dimensions of the revolutionary thought of Malcolm X. Heuristically, this paper is situated within four broad areas of inquiry: revolutions and social movements; the thinking of space; anti-racist geographies; and the imbrication of gender and revolutionary thought. More broadly, however, this paper reiterates the call for a more sustained engagement by geographers on the theories and philosophies of Black radical intellectuals.     

The peasantariat and politics: migration,wage labor,and agriculture in Botswana

This article examines Botswana's wage labor migration in terms of 2 reigning theories: 1) as a dichotomy between traditional and modern society, with workers viewing agriculture as an alternative to more desirable wage employment; or 2) as a subordination of colonial society to capitalist society, with workers drawn from the resulting underdeveloped and impoverished areas and divorced from their agricultural potential. Approximately 90% of Botswanan households have a wage worker; less than 1/4 of households rely on the agricultural economy alone. 80% of the population works in agriculture in some way, but agriculture contributes only 35% of total rural income. Over 50% of households are below the poverty level, and most must rely on a variety of income sources for subsistence. 68% of rural households (Botswana is 84% rural) have absent wage earners while 45% have 1 or more wage earners present. Absent wage earners work mainly in unskilled and semi-skilled jobs in Botswanan towns (44%) and villages (22%), and lands and cattlepost locations (5%) in South African mines (19%), and other jobs in South Africa (8%). Individuals with low socioeconomic status tend to migrate to South Africa; those with higher status move to Botswanan towns. Working for wages has become customary for most Botswanans. This article undermines conventional development theories by showing the close interweaving of the modern and traditional societies, and arguing that traditional retention of communal land rights and cattle ownership served the capitalistic system by becoming the basis for wage earning; previous income source (agriculture) did not disappear, but their use was altered. South African mining returns to the Botswanan government since 1965 largely benefited a growing petty-bourgeois class and marginally improved the life styles of the peasant labor class. Botswana's development depends on the relationship between the peripherial laboring class and the dominating petty-bourgeois and its internal structure.     

Prosperity and its discontents: Contextualizing social protest in the late Qianlong reign

Studies of the Qing history have tended to overstate the prosperity of the Qianlong period (1736–95), while taking the ensuing Jiaqing period (1796–1820) as the crisis-ridden beginning of dynastic decline. To challenge such a simplistic and somewhat misleading interpretation, this article reappraises the late Qianlong era by examining the dramatic combination of social protest which largely defined this period. It focuses on the structural and conjunctural origins of these upheavals and uses them as a prism to investigate the changing state-society relationship. This study conceptualizes the late Qianlong upheavals as a profound crisis of an overextended empire whose political development had become unsustainable. In addition to facing the formidable challenges of an expanding society, the late Qianlong state was crippled by the emperor himself and his aggressive efforts to concentrate power in his own hands.     

Dutch Oven and Bantenese Cooking Stove: Coarse Earthenware Study in the Sultanate of Banten,Java, Indonesia

This paper analyzes Dutch and indigenous adaptation processes of foodways in the colonial Dutch East Indies, using seventeenth to early nineteenth-century archaeological evidence from Banten, Java. Banten was a global trading center and the focal point of the expansion in Asia of the Dutch East India Company (VOC). Its cosmopolitan and multinational society was already apparent when the Dutch arrived in 1596. Our research suggests that the Dutch in Banten adapted to using locally produced utilitarian earthenware instead of importing European vessels or having European-style cookware made in Banten. Banten’s pre-existing market-oriented urban society made many of the basic necessities available for the VOC garrison in Banten. Perhaps equally important in facilitating Dutch adaptation to local foodways was the presence of local women and Asian cooks in their daily life.     

Spaces of hidden labor: migrant women and work in nonprofit organizations

Laboring in low-paid jobs with poor conditions, migrant women are some of the most vulnerable workers in the US labor market. These women often carry a disproportionate burden at home, expected to care for children and elderly relatives and maintain a stable and loving family. Given the weight of work and family obligations, migrant women workers often turn to community-based organizations for assistance with securing work, negotiating an abusive workplace situation, and making ends meet on low wages. Increasingly, organizations are recognizing the social reproduction concerns of migrant women. In crafting responses to this reality, much work is undertaken by staff members, clients, and volunteers that is hidden from the organizations' funders, from the clients' employers, and from official statistics. The objective of this article is to reveal how and why nonprofit organizations can act as a space for the hidden labor of social reproduction, as well as for economic development experiments that account for the needs of social reproduction. Hidden labor is conceptualized as filling gaps in the social safety net created by a neoliberalizing society. In addition, it is the argument of this article that social reproduction is being reframed as a collective endeavor within organizations, where the ethic of care is potentially transforming an insidious political-economic context into a source of strength and resiliency for migrant women. Based on semi-structured interviews and participant observation in an organization in Chicago, this article provides a review of hidden labor within the space of nonprofit organizations.     

First bryozoan fauna from the middle Miocene of Central Java,Indonesia

Di Martino, E., Taylor, P.D., Fernando, A.G.S., Kase, T. & Yasuhara, M. 3 June 2019, 2019. First bryozoan fauna from the middle Miocene of Central Java, Indonesia. Alcheringa 43, 461–478. ISSN 0311-5518.

Despite the publication of several taxonomic studies during the last few years, our knowledge of bryozoans from the diversity hotspot of the Indo-West Pacific remains seriously deficient. Here we describe 11 bryozoan species, comprising two anascan- and nine ascophoran-grade cheilostomes, from the middle Miocene (Langhian–Serravallian) of Sedan in Central Java, Indonesia. Three ascophoran-grade cheilostomes, Characodoma multiavicularia sp. nov. Di Martino & Taylor, Stenosipora? cribrata sp. nov. Di Martino & Taylor and Lacrimula patriciae sp. nov. Di Martino & Taylor, are described as new species. All of the three extant species have an Indo-Pacific distribution today and two are here reported as fossil for the first time. Four species are left in open nomenclature, either because of the scarcity of available material or the absence of crucial morphological features. Two of these, placed in Cosciniopsis and Actisecos, are likely to be new, while Discoporella sp. represents the easternmost known record for this common free-living genus. A single species, Lacrimula asymmetrica Cook & Lagaaij, was already known from the early Miocene of the same region, although from a site further to the east.

Emanuela Di Martino* [e.di-martino@nhm.ac.uk], Department of Earth Sciences, Natural History Museum, Cromwell Road, London SW7 5BD, UK; Paul D. Taylor [p.taylor@nhm.ac.uk], Department of Earth Sciences, Natural History Museum, Cromwell Road, London SW7 5BD, UK; Allan Gil S. Fernando [agsfernando@yahoo.com], National Institute of Geological Sciences, The University of Philippines, Diliman, Quezon City, Philippines; Tomoki Kase [neritopsis@gmail.com], National Museum of Nature and Science, Tsukuba, Japan; Moriaki Yasuhara [yasuhara@hku.hk], School of Biological Sciences, Swire Institute of Marine Science, University of Hong Kong, Kadoorie Biological Sciences Building, Pokfulam Road, Hong Kong SAR, PR China     

I Quindici Giorni di Scanzano: identity and social protest in the New South

Abstract

This paper examines the dramatic events of ‘I Quindici Giorni di Scanzano’, the vast popular uprising in Basilicata in November 2003 that thwarted a government decree to create a consolidated national nuclear waste dump at Scanzano Jonico. The struggle cut across lines of locality, age, social class and political affiliation, mobilizing the populace with various symbols, including references to brigandage, postwar struggles for land, and the Madonna of Loreto. Solidarity for the protest came from all quarters of the South, especially the neighboring regions of Apulia and Calabria. Although government representatives and some of the media portrayed the Lucanians in recognizably anti-Southern tropes of ‘uncivicness’, this paper argues that this remarkable moment in Basilicata's history created a new sense of public identity and action that in many ways reflected recent intellectual discourses on the South.     

Rubber Erasures,Rubber Producing Rights: Making Racialized Territories in West Kalimantan,Indonesia

This article makes connections between often‐disparate literatures on property, violence and identity, using the politics of rubber growing in West Kalimantan, Indonesia, as an example. It shows how rubber production gave rise to territorialities associated with and productive of ethnic identities, depending on both the political economies and cultural politics at play in different moments. What it meant to be Chinese and Dayak in colonial and post‐colonial Indonesia, as well as how categories of subjects and citizens were configured in the two respective periods, differentially affected both the formal property rights and the means of access to rubber and land in different parts of West Kalimantan. However, incremental changes in shifting rubber production practices were not the only means of producing territory and ethnicity. The author argues that violence ultimately played a more significant role in erasing prior identity‐based claims and establishing the controls of new actors over trees and land and their claims to legitimate access or ‘rightfulness’. Changing rubber production practices and reconfigurations of racialized territories and identity‐based property rights are all implicated in hiding the violence.     

Cultural Resource Management for a Majapahit Kingdom Site in Trowulan,East Java,Indonesia

Abstract

The Kingdom of Majapahit located in East Java, Indonesia, was established in 1293 ce and lasted until its destruction in the sixteenth century. At its peak, the Kingdom covered the modern-day region of Indonesia and the Malay Peninsula. Archaeological remains from the Majapahit era have been discovered in several places, including Java, Bali, and Sumatra, but the most important site is located in the small town of Trowulan in East Java. Trowulan has been researched since the beginning of nineteenth century, with most of the work concerned with the study and preservation of the archaeological remains; little research has taken place regarding the archaeological remains in the relation to the local community. Archaeologists and the government agree that the inhabitants of Trowulan have violated regulations related to the protection of the monuments and that their activities have damaged the site. Until now neither the neither archaeologists nor the government have conducted any research into the reasons behind the local community’s actions. Understanding the local communities’ perspectives and aspiration is essential in order to develop relevant recommendations regarding the protection and management Trowulan’s cultural heritage. This research has been undertaken using qualitative methods, including observations, in-depth interviews, and Focus Group discussions.     

Java's forgotten pearls: the history and disappearance of pearl fishing in the Segara Anakan lagoon, South Java, Indonesia

Pearls have been a valued resource in most cultures that had access to them. A number of historically important pearling grounds were situated in the waters around today's Indonesia. One of these areas, now largely forgotten, was the Segara Anakan lagoon in South Java. In the seventeenth century, Dutch colonists exploited the lagoon's pearls. Afterwards, the lagoon's oysters were locally exploited as a food item until the late 1970s. While the pearl fishery attracted considerable attention in the colonial literature, its disappearance, by contrast, went largely undocumented. Nowadays, the oysters no longer are found in the lagoon as a result of extensive sedimentation processes. Their former existence is only preserved in the memory of local people. This article examines the history and fate of the pearls of Segara Anakan, providing an example of a formerly valued species whose existence simply became forgotten outside the area.     

Shell tool use by early members of Homo erectus in Sangiran,central Java,Indonesia: cut mark evidence

Sangiran has been known as a source of fossil Homo erectus but is better known for the absence of archaeological tools. Cut mark analysis of Pleistocene mammalian fossils documents 18 cut marks inflicted by tools of thick clamshell flakes on two bovid bones created during butchery at the Pucangan Formation in Sangiran between 1.6 and 1.5 million years ago. These cut marks document the use of the first tools in Sangiran and the oldest evidence of shell tool use in the world.