建国前中国陶瓷史要籍述略增订

一九八四年傅振伦先生惠赠《中国古陶瓷文献学》(未刊稿)一册,笔者就有关陶瓷史的主要书目加以补充增订,经傅先生修改,著成此文。本文仅就有关陶瓷史的中文书目作简要介绍,以瓷器史为主,下限至一九四九年。     

中国瓷器研究现状与展望

瓷器是中国古代的重大发明之一,是对人类文明史作出的杰出贡献。在近代瓷学研究史上,可划分为茶个阶段,一为文献者证阶段,一为考古调查发掘阶段。三十年代以前,学者们主要依据史部与集部有关陶瓷文献进行考证。诸如《唐六典》新旧唐书、《茶经》、《全唐诗》等典籍,尤其是来、元以反陶瓷著录、笔记及方志,如蒋祁的《陶记》,曹昭的《格古要论》、宋应星的《天工开物》、《大清一统志》等书,颇有参考价值。《陶记》作者蒋祁是一位经营江西景德镇民间窑场的专家,有很丰富的实际经验。书中系统地记录了景德镇制瓷手工业的全过程,如对…     

试论傅德伦方专编纂思想

傅振伦(1906-1999),字维本,直隶(今河北)新河县城召村人。1929年7月毕业于北京人学史学系。历任北京大学助教、故宫博物院占物馆科员、北平大学女子理学院讲师、中国历史博物馆研究员等职。他学识渊博,作颇丰,有《中国方志学通论》、《傅振伦方志存》、《中国史学概要》、《博物馆学概论》、《刘知几之史学》、《中国古陶瓷论丛》等作20部,论不包括未发表的数量达400多种,约370万言,涉及方志、史学、科技史、瓷器、考古、博物馆、图书馆等诸方面。他是当今为数不多的能在众多科研领域取得突出成就的名学之一。     

《大隋南宫令宋君为敕建僧尼二夺碑记》再校勘──敬答傅振伦先生

《大隋南宫令宋君为敕建僧尼二夺碑记》再校勘──敬答傅振伦先生王素芳，石永士拙作《河北金石辑录》付梓后，得到诸多先生学者的关爱，作为金石后学者，我们感激之情，非只言片字能表。近有幸拜读了傅振伦先生于１９３３年为此碑所作的跋和近期力作《〈南宫今宋君为敕建...     

三部《方志学》之比较研究

三部《方志学》之比较研究山东省青州市志办公室张景孔梁启超首提“方志学”这一学科名词①,为近代方志学学科的建立开辟了道路。民国期间李泰《方志学》和傅振伦《中国方志学通论》（又名《中国方志学》）等专著的出现,无疑也是受其影响的②。李泰和傅振伦的专著代表了...     

傅振伦和马克思主义方志学

傅振伦是20世纪中国著名史学家,也是中国方志学研究的一代宗师。傅振伦早在青年时期就通过阅读李大钊《史学要论》一书接受了马克思主义思想,并自觉将唯物史观的基本观点运用到方志学的研究之中。傅振伦积极提倡用马克思主义指导方志学的研究以及在修志工作中贯彻唯物史观。傅振伦对推动马克思主义方志学的形成和发展做出了重大贡献,可以称得上是中国马克思主义方志学的先行者。     

评《中国史志论丛》

傅振伦先生是史学界的老前辈,硕果累累,《中国史志论丛》是其众多著作中的又一枝奇葩.该书由浙江人民出版社一九八六年出版,约十八万字,共收论文二十四篇,是傅先生多年从事史学研究的心血结晶,内容丰富多彩,综括起来有如下几方面的特点:     

傅振伦与方志序跋

傅振伦是20世纪中国著名方志学者,其早年所著《中国方志学通论》是中国现代方志学名著。在20世纪80年代以来开展的首轮修志活动中,傅振伦热衷于为全国各地编修的新志撰写序跋。傅振伦一生撰写了百余篇方志序跋,他所写的方志序跋不仅内容丰富,而且各具特色。方志序跋是傅振伦阐发其方志思想的重要形式。探讨和研究这些方志序跋,有助于我们更加全面深刻地认识傅振伦的方志思想。     

重现陶瓷发明历史 展示人类文明光辉——叶喆民《中国陶瓷史》序

叶喆民先生的《中国陶瓷史》是1989年出版的《中国陶瓷史纲要》最新修订版,融入了20年来作者在该领域的新发现和新认识,是继中国硅酸盐学会主编的《中国陶瓷史》后一部富于个性的重要著作。本刊特刊发傅厚先生的序言,以飨读者。—编者     

志书分类谈

志书分类谈梁滨久对志书的分类,还未见有人谈过。人们所谈的仅是志书总体中的方志的分类。傅振伦《中国方志学通论》一书将方志分为一统志、总志、通志、郡县志、合志、乡土志、郡邑志、杂志八种。黄苇先生主编的《方志学》（复旦大学出版社１９９３年出版）按地域区分将...     

THE TIME OF THE SELF AND THE TIME OF THE OTHER

What is time? This essay offers an attempt to think again about this oldest of philosophical questions by engaging David Hoy's recent book, The Time of Our Lives: A Critical History of Temporality, which proposes a “history of time‐consciousness” in twentieth‐century European philosophy. Hoy's book traces the turn‐of‐the‐century debate between Husserl and Bergson about the different senses of time across the various configurations of hermeneutics, deconstruction, poststructuralism, and feminist theory. For him, what is at stake in such a project is to distinguish between the scientific‐objective “time of the universe” and the phenomenology of human temporality, “the time of our lives.” Hoy's approach is to organize his book around the three tenses of time—past/present/future—and to view objective‐scientific time as derived from the more primordial forms of temporalizing lived experience that occur in our interpretation of time. In my reading of Hoy's work, I attempt to explore how “time” (lived, experiential, phenomenological) can be read not in terms of “consciousness” (Hoy's thematic), but in terms of the self's relationship with an Other. That is, my aim is less to establish a continental tradition about time‐consciousness, understood through the methods of genealogy, phenomenology, or critical theory, than it is to situate the problem of time in terms of an ethics of the Other. In simple terms, I read Hoy's project as too bound up with an egological interpretation of consciousness. By reflecting on time through the relationship to the Other rather than as a mode of the self's own “time‐consciousness,” I attempt to think through the ethical consequences for understanding temporality and its connection to justice.     

人地关系观、规划观的历史轨迹初探——兼论城市规划观的未来趋向

本文探讨了人地关系观及规划观的历史演变,结合后现代主义思潮,对城市规划今后发展方向提出一系列建议。     

“中华民国中央银行钞票”揭秘

“中华民国中央银行钞票”存世极少,十分珍贵。其面值见有壹元、五元两种(插二下),其中壹元票长144,宽89mm;五元票长160,宽92mm。钞票正面,上端均为篆书“中华民国中央银行钞票”、下侧均有篆书“中央银行发行”字样,中间则分别为隶书“壹元”或“五元”之面值,四角分别有“壹”和“1”或“五”和“5”的面值数,底纹均为由无数“中央银行”小字纵向排列而成的放光芒图案;钞票背面,中间分别为“壹元”或“五元”面值,面值两侧分别有“1”或“5”字面值数。吴筹中先生曾在1990年第三期《中国钱币》上刊出过一张五元票的黑白图版,当时他认为是…     

THE LOCATION OF THE TREASURY OF ATREUS

Summary.   The Treasury of Atreus, the largest and most impressive of the nine tholos tombs found at Mycenae, stands by itself at the southern edge of a bowl in the east slope of the Panagia ridge. This paper argues that the tomb was constructed on this particular spot so that it would be seen from the trackways/roads that led to Mycenae from the east, south-east and south-west and from the main pathway to the palace. The view of the acropolis hill and Mt. Profitis Ilias from the space occupied by the earthen mound above the tholos also appears to have influenced the choice of location. It is suggested that the position of the Treasury of Atreus was, like the tomb itself, a political statement, calculated to show that the ruler who built the tomb succeeded in extending the territory of Mycenae across the central Argolid.     

THE STATUE OF THE GOODESS OF MERCY

TheGoddessofMercyinthePotalaPalace,measuring93cmhighand10cmwide,enjoysfameasgreatasthestatueofSakyamuni,thefounderofBuddhismintheJokhangMonaSteryThisisbecausetheTibetansbelievetheGoddessofMercyisthegoddessfromwhomSongtsanGambowasreincamatedtosavetheTibetans.CreatedintheearlydaysoftheTuboKingdom,thestatuehasbeenstandinginthePotalaPalaceformorethan1,360years.Althoughitsufferedfromtheransackingthatfollowedeachwar,itwasretumedtothepalacemiraculouslyintheend.DuringthereignofTuboKingDarmaW…     

THE CENTENNIAL OF THE FOUNDING OF THE ASKANIYA-NOVA NATURE RESERVE

This article traces the history of the creation and early precarious existence of the oldest Soviet nature reserve, Askaniya-Nova in the Ukraine, and represents part of the ongoing Soviet re-assessment of environmental history in that country (for a Western view, see [60]). It describes the protracted conflict between preservationist and utilitarian perspectives on land use in the reserve, the latter gaining ascendancy during the 1930s under Lysenko and Stalin. Of special interest is coverage of post-war “restoration” at the reserve, or more specifically, the continuation of less than ideal conditions up to the present (translated by Elliott B. Urdang, Providence, RI 02906).     

尼罗河畔文明物语

<正>尼罗河是埃及的母亲河,准确说更是生命线,一条郁郁葱葱的绿色生命线,置于茫茫的沙漠之中。埃及90%的人口,生活在这全国1/30国土的尼罗河畔。这条河见证了埃及古老文明的形成和兴旺,主导了两岸生灵的繁荣与衰落。跟随这条河,人们在历史的时空穿梭,跨过河上河下,遍看古代现代,游走神庙田舍,拥抱沙漠绿洲。我们在阿斯旺下火车,行李直接就送到斯蒂芬妮游轮了,我们要在尼罗河上航行三日,这是期盼许久的心念。有多久呢?算起来有40年了。自从1978年电影《尼罗河上的惨案》     

PROBLEMS OF THE LEVEL OF THE CASPIAN AND THE STABILITY OF ITS SHORELINE

The first of two papers on the problem of forecasting the level of the Caspian Sea evaluates factors widely believed to have been responsible for its lowering during much of the present century (including tectonic movements, climatic cycles, human activity). It concludes that previous forecasts have been inaccurate because of the failure to adequately model the complexity of processes involved, specifically the internal mechanisms of “self-regulation” of water levels. Continuation of the recent slight rise in the Caspian's level is predicted at least into the early 1990s (translated by Andrew R. Bond).