‘Indigenous Knowledge’ and ‘Science’: Reframing the Debate on Knowledge Diversity

Responding to Kai Horsthemke’s call for the valorisation of universal knowledge within the debate on indigenous knowledge, the paper argues for an understanding of knowledge that is based neither universalism nor relativism. Arguing against the dualisms of ‘indigenous knowledge’ and ‘science’, the paper proposes that the debate be focused rather on knowledge diversity. Drawing on the work of Nelson Goodman and Catherine Elgin, the paper argues that diverse epistemologies ought to be evaluated not on their capacity to express a strict realism but on their ability to advance understanding. Such an approach allows for the evaluation of the advancement of understanding without necessarily requiring the expression of the literal truths that divide ‘belief’ from ‘knowledge’.     

‘‘The Acceptable Face of the Unintelligible’: Intermediality and the Science Play’

Abstract

The limitations of the ‘science-in-theatre’ genre is explored and the concept of the intermedial science play is introduced as an alternative to conventional science plays. How the science-in-theatre play dampens the mediality of the stage in order to establish a specific contract with its audience in order to realize what Carl Djerassi calls ‘didactic realism’ is considered. By virtue of the dramatic form and the didacticism it establishes, the science-in-theatre play limits the means by which audiences may encounter and enjoy responding to science. In particular, when staging concepts from the postclassical sciences, the intermedial science play offers artists and spectators new approaches to the sciences of infinities, complexity and emergence whilst also establishing a new, interactive contract with the audience based on forms of pedagogy associated with the thinking of Jacques Rancière. Using the media theory of Peter Boenisch and others, intermediality is identified as more than the mere presence of multimedia, but in terms of the effects it produce on the sensorium of the spectator.     

A Science Journalist’s Perspective

A critique of papers in the session on Archaeology and War.

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Résumé  Une critique d’articles concernant la session portant sur l’archéologie et la guerre.

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Resumen  Una crítica sobre los trabajos de la jornada sobre arqueología y guerra.

     

Earthquakes and Petticoats: Maria Graham,Geology, and Early Nineteenth-Century ‘Polite’ Science

Re-visiting the controversy caused by the first female-authored report in the Transactions of the Geological Society, this article probes the gendered layers of the early nineteenth-century scientific community. Maria Graham's ‘Account of Some Effects of the Late Earthquakes in Chili [sic]’ (1824) had considerable influence, and was referred to by Charles Lyell and Charles Darwin. In 1834, however, George Greenough, President of the Geological Society, questioned the accuracy of Graham's observations. Graham in turn defended herself adroitly, in an acrimonious exchange which found an international audience. While this dispute has received some attention from historians of science, previous discussions assume that Graham was no geologist, but simply a traveller who witnessed events of great relevance to contemporary geology. Drawing on extensive archival research, this article demonstrates to the contrary that Graham had considerable interest and expertise in this branch of science. Using the dispute to shed light on the multiple milieux in which early nineteenth-century science took place, it explores the constraints and opportunities faced by women with scientific interests, and the rhetorical strategies required of them, as they negotiated the diverse modes of contemporary science. It also highlights little-known networks of friendship, correspondence and intellectual exchange between scientifically minded women.     

Machiavelli against Method: Paul Feyerabend's Anti-Rationalism and Machiavellian Political ‘Science’

Contemporary scholars seeking to advance the study of political phenomena identify their inquiry as a ‘science' that attains success through rigorous method. Thus the ‘methodological anarchism' of Paul Feyerabend's philosophy of science might seem an inauspicious place to find a fruitful disciplinary vision. Nonetheless, it echoes a longstanding conception of the ‘science' of politics articulated by Niccolò Machiavelli. Looking to Feyerabend, we propose to surmount the impasse between Machiavelli's account of politics and the demands of modern science and recover his contribution to the scientific study of politics. In doing so, Machiavelli illustrates the potential of a Feyerabendian political science.     

Representing Science that Isn’t: Harvest as Science Fiction Theatre

Abstract

Engaging with the difficulty of plausibly staging scientific developments that have not yet been realized (or even those which might never occur), Manjula Padmanabhan’s 1997 play Harvest relies upon science fictional developments in two technologies, communications and medicine. Rather than merely working around them, Padmanabhan’s play makes use of the challenges inherent in staging a fictional future, calling both representation and power into question. In so doing the play exemplifies the increasing openness of science drama to science fictional ideas.     

Strauss on Maimonides’ Secretive Political Science

Abstract

In this article, the authors review Joseph Cropsey's last collection of essays, Humanity's Intensive Introspection. They argue that Cropsey's essays draw on resources in the Western tradition, both from within liberal thought and from ancient sources, to elevate human life and to fortify modern society, especially against contemporary critiques of liberalism. Philosophy's discovery of the inscrutability of the whole opens it to revelation and also provides a basis for philosophy's active contribution to an open or liberal society.     

Warlords’ Rainmaking: Religion,Science, and Legitimating Governance in Early Republican China

This article uses case studies to examine the rainmaking activities of provincial military governors during a historical period when a decentralized China suffered from frequent droughts. On the one hand, it analyzes why their rainmaking has been interpreted in a very negative light and demonstrates that progressive intellectuals writing in the Republican-era (1912–49) print media were crucial to fostering misunderstandings of the rainmaking activities of these “warlords” as superstitious and backward. On the other hand, it argues that public ceremonies of praying for rain served as a crucial venue for the military governors to perform their local authority and make a claim to political legitimacy. Some of them pursued efficacy by all possible means, including experimenting with Western “scientific” rainmaking techniques of concussion and fire, which suggests that their rainmaking efforts were not merely a utilization of traditionalism, but drew from a complex and eclectic rainmaking culture emerged in early twentieth-century China. In an age when truly effective weather modification methods had not yet been discovered, the highly visible public rainmaking activities of warlords, regardless of results, constituted an integral and important dimension of their local governance, particularly in desperate times, amidst prolonged and severe droughts when popular feeling was unsettled and volatile.     

For Science,Salvage, and State: Papua New Guinea’s Earliest Colonial Museums

In recent years, growing attention has been paid to the complex relationship between museums, collecting and colonialism in the Southwest Pacific. This paper contributes to this wider body of research by presenting a baseline study of Papua New Guinea’s two earliest museums: an Economic Museum built in 1907 and an Anthropology Museum initiated in 1907, but not built until 1914. Both museums were financed and run by government departments within the newly established Australian Territory of Papua. Both were imbricated in contemporary colonial agendas aimed at mapping, classifying and, ultimately, exploiting the natural and human resources of the colony. However, their histories also reveal significant differences in the personal and political agendas of their respective founders, Miles ‘Staniforth’ Smith and Hubert Murray, who in 1907 were in direct competition for the position of inaugural lieutenant-governor of the Territory. In the internecine rivalries of the day their respective museums provided each of them with a platform to publically demonstrate his aptitude and vision for governing the new colony.     

Science and non‐science in modern medicine

Morton Glasser and Gretel H. Pelto. The Medical Merry‐Go‐Round. South Salem, New York: Redgrave Publishing Company, 1980. 167 pp. $6.90.     

The Rose – its Beauty and its Science

Abstract

The rose, which first appeared on Earth millions of years ago, was proclaimed by the early Greek poets to be the Queen of the Flowers. Even today it is regarded as the world's favourite flower. The reasons why the rose captivated man, influencing literature, art and many other of his activities, are discussed. Reference is made to its remarkable sweet fragrance, the extraordinary diversity of forms now available, providing varieties suitable for many conditions and requirements, the remarkable palette of flower colours, and the exquisite beauty of the bloom. Scientific work, from the early botanical and taxonomic studies to the sophisticated modern investigations, are referred to, special emphasis being laid on selected topics like flower colour. The valuable attribute of rose fragrance is discussed. The prospect of development of cultivars resistant to frost injury, diseases and pests, and those suitable for tropical areas, is reviewed. It is hoped that the spectacular recent advances in genetics and biotechnology will help the rose to maintain its special position in man's life. In September 1986 the US Congress named the rose as the national flower of the United States as it had no floral emblem before.     

Science and society The natural–unnatural dualism

Abstract

Science provides knowledge that technology transforms into means of action. Their impact on society will depend on effective use being made of these means. The chemical and physical sciences have profoundly modified mankind's living conditions, chemistry in particular playing a central role. Its creative power has made available new materials and a range of new processes for transforming matter. As a result, the question of control of science by society has become more and more relevant. Effective control requires that the public and decision makers be provided with information for evaluating the potential impact of technology on society as well as for preserving the necessary freedom of scientific research and safeguarding the quest for knowledge.     

Something Borrowed and Something New?: Welfare Reform and Social Science

William M. Epstein, Welfare in America : How Social Science Fails the Poor.
Herbert J. Gans, The War Against the Poor : The Underclass and Antipoverty Policy
Joel F. Handler, The Poverty of Welfare Reform     

What Problem? Spatial Autocorrelation and Geographic Information Science

In retrospect it is the word "problem" in the title that seems most remarkable about the Cliff and Ord article. Spatial autocorrelation is indeed a problem in standard inferential statistics, which was developed to handle controlled experiments, when these methods are used to generalize from natural experiments. From the perspective of geographic information science, however, spatial dependence is a defining characteristic of geographic data that makes many of the functions of geographic information systems possible. The almost universal presence of spatial heterogeneity in such data also argues against generalization and is made explicit in the recent development of place-based analytic techniques. The final section argues for a new approach to the teaching of quantitative methods in the environmental and social sciences that treats natural experiments, spatial dependence, and spatial heterogeneity as the norm.     

Arctic Explorer Robert E. Peary’s Other Quest: Money,Science, and the Year 1897

American Robert E. Peary is famous for his claim of being the first person to reach the North Pole. However, too little historical attention has been paid to independent parts of his long exploratory career. A closer examination of one year, 1897, in his two‐decade quest, reveals the substantial difficulties of being an explorer at the turn of the twentieth century. Peary used specially crafted arguments to endear himself to the recently organized but poorly connected professional scientists who proved to be his most earnest, if inconsistent, backers before 1898. Peary worked on the scientists’ behalf to locate, and sometimes create, publishing venues and stateside audiences for them, in exchange for their patronage. The money chase was difficult and time‐consuming, but did more than help the scientists and ensure Peary’s future backing. It introduced him to the young American scientific community, with whom he learned to “sell” the Arctic. Peary also used his scientific credentials to maintain a public image of the Arctic that allowed Americans to celebrate both the rugged hero and cultural superiority in this remote region.     

Geologists and Folklorists: Cultural Evolution and “The Science of Folklore”

As has been made clear by recent inquiries in FLS News (Spittal 1996; Wylie 1966) and the republication of Kathleen Basford's 1978 book The Green Man (1996), there is a great deal of interest in the enigmatic “Green Man,” that foliate head which appears so frequently among medieval church carvings. The term itself came into general usage following Lady Raglan's 1939 article in Folklore, “The ‘Green Man’ in Church Architecture,” but examination of her original work reveals that her choice of the term “Green Man” was, on her own evidence, based more upon inspiration than fact. As a means of beginning an inquiry into the nature and meaning of the phenomenon, the present article is an investigation into the true name of the Green Man.