Iran’s Socio-economic Drought: Challenges of a Water-Bankrupt Nation

Iran is currently experiencing serious water problems. Frequent droughts coupled with over-abstraction of surface and groundwater through a large network of hydraulic infrastructure and deep wells have escalated the nation’s water situation to a critical level. This is evidenced by drying lakes, rivers and wetlands, declining groundwater levels, land subsidence, water quality degradation, soil erosion, desertification and more frequent dust storms. This paper overviews the major drivers of Iran’s water problems. It is argued that while climatic changes and economic sanctions are commonly blamed as the main drivers of water problems, Iran is mainly suffering from a socio-economic drought—i.e. “water bankruptcy,” where water demand exceeds the natural water supply. In theory, this problem can be resolved by re-establishing the balance between water supply and demand through developing additional sources of water supply and implementing aggressive water demand reduction plans. Nevertheless, the current structure of the water governance system in Iran and the absence of a comprehensive understanding of the root causes of the problem leave minimal hope of developing sustainable solutions to Iran’s unprecedented water problems.     

A King’s Two Bodies: The Northern Wei Emperor Wencheng and Representations of the Power of His Monarchy

This article examines the various ways in which the Northern Wei emperor Wenchengdi (440–465; r. 452–465) was portrayed to his subjects. As is the case with many monarchs in many countries, he played different parts before different groups. For his soldiers, he was represented as a great hunter and marksman; to farmers in the lowlands, as a caring protector and benefactor; to potentially rebellious groups on the periphery, as a strong and steady observer of their actions. At the same time, it was in his reign that the Northern Wei court began efforts to use Buddhism as an overarching way to justify rule to all within the realm, by initiating construction of the famous cave-temples at Yungang, where “Buddhas became emperors and emperors Buddhas.” The spectacles through which Wenchengdi was portrayed are contextualized by a parallel examination of the very difficult life of the person behind the pomp and circumstance.     

The Last Episode of an Iranian Teacher’s Bag: Children’s Lives as the Smaller Copies of their Parents’ in Contemporary Iran

How can the desired culture of a dictatorial system be transmitted from one generation to another? The focus of dictators on children could be an answer. Factually in such a system, children are located in a value system which teaches them what to do or what not to do in purpose of being good for the political system since the very beginning of their lives. In Iran, the traditional educational system teaches children to act as adults; people who are able to discern which action is bad and which is good. The exceptions are usually the ones who deconstruct the cultural/political structure and begin to resist based on their agencies. In the present paper, we argue the process of education (formal and informal) in Iran based on two sets of material cultural remains. The first is the Qajar (nineteenth- and early twentieth-century photos of children) and the second is the school compositions of 19 students found in the bag of a teacher who died in the devastating earthquake of Bam in 2003, in South Eastern Iran. The bag was found during a contemporary archaeological project.     

“Neptune to the Common-wealth of England” (1652): the “Republican Britannia” and the continuity of interests

ABSTRACT

In the seventeenth century, John Kerrigan reminds us, “models of empire did not always turn on monarchy”. In this essay, I trace a vision of “Neptune’s empire” shared by royalists and republicans, binding English national interest to British overseas expansion. I take as my text a poem entitled “Neptune to the Common-wealth of England”, prefixed to Marchamont Nedham’s 1652 English translation of Mare Clausum (1635), John Selden’s response to Mare Liberum (1609) by Hugo Grotius. This minor work is read alongside some equally obscure and more familiar texts in order to point up the ways in which it speaks to persistent cultural and political interests. I trace the afterlife of this verse, its critical reception and its unique status as a fragment that exemplifies the crossover between colonial republic and imperial monarchy at a crucial moment in British history, a moment that, with Brexit, remains resonant.     

On the Perils of Lifting the Weight of Structures: An Engagement with Hobson’s Critique of the Discipline of IR

Sajed's and Inayatullah's joint intervention focuses on Hobson's effort to bring forward a notion of non-Western agency as an antidote to the prevailing Eurocentrism of contemporary IR scholarship. They reflect on the stakes involved by constructing a story of an agentic non-Western world co-participant in the past and current world system. They worry that ‘in his attempt to recover Eastern agency, [Hobson] inadvertently plays down the impact (and the rigidity) of global structures.’     

Shopping with Karl: Commodity Fetishism and the Materiality of Marx’s London

Scholars have postulated that commodity fetishism represents Marx’s theory of capitalist materiality, but the content of that theory is contested. I offer an archaeology of Marx’s material world in order to understand the development of the concept. During his time in London, Marx wrote and published Capital: A Critique of Political Economy (1867), in which he outlined the concept of commodity fetishism. I demonstrate that he formed his analysis of commodity fetishism from daily practices including shopping, and consuming tobacco, in combination with his research at the British Museum. I take an experiential approach to archaeology that foregrounds Marx living in a world of objects, and posit a relationship between his experiences and his understanding of commodities. In so doing, I show how Marx’s “everyday life” shaped his concept of commodity fetishism, and how this concept could be useful to historical archaeologists.     

Rome’s Uncomfortable Heritage: Dealing with History in the Aftermath of WWII

Rome is a city famed for its outstanding cultural heritage stretching back two and a half thousand years. However, the events of the Second World War raise particular problems in dealing with this patrimony. This article examines the issues raises by the monuments built during the Fascist period and the Roman remains excavated by the Fascists. It also examines how commemoration throughout the city since 1945 reflects the changing attitudes to the war. The article argues that Rome has not yet come to terms with its Fascist past and that this constitutes a barrier to a sustainable heritage plan.     

Subsistence Digging in Iran’s Archeology and the Cultural Heritage

Subsistence digging is an action taken by people living a region to find antiquities in order to sell them and use resulting proceeds as a means of living. Subsistence digging is the main source of recent excavated cultural materials supplied to the market. The term is tied to the economy and plays an important socioeconomic role in many countries particularly in developing countries throughout the world by solving the starvation problem. Despite of the frequency of digging activities, they have not been investigated and even are not known in Iran so far. To find out the possible reasons behind digging activities and the neglect of the relevant authorities and agencies, this study explores subsistence digging and distinguishes it from looting, a term that is frequently referred to as the looting of cultural heritage in Iran.     

My Enemy’s Enemy: Consequences of the CIA Operation against Abulqasim Lahuti, 1953–54

In January 1954, the Iranian émigré poet living in the Soviet Union, Abulqasim Lahuti, was summoned before the Central Committee in Moscow to discuss the publication of a fraudulent Persian-language autobiography that reflected unfavorably on his experiences in the Soviet Union. This autobiography was the result of a 1953 CIA operation in Iran launched by Donald Wilber after he had become convinced that in case of a Soviet takeover Lahuti would be the one most likely put forward as leader. To preempt this threat, the CIA published the counterfeit autobiography. Unlike Mosaddeq and other CIA targets, however, Lahuti’s position as a cultural mediator between the Soviet Union, Soviet Tajikistan, and Iran made the consequences of this operation more complex than the CIA had imagined. This paper explores its aftermath using recently declassified Soviet archival documents and interviews. It argues that this operation transformed Lahuti’s professional and social standing in Moscow, empowered him to challenge his long-time enemy Bobojon Ghafurov on the issue of Tajik ethnogenesis, and helped change the official Stalinist line on Persian literary culture. Lastly, this operation politicized Lahuti’s biography in ways that are relevant to the present day.     

“We Have Mingled Politeness with the Use of the Sword”: Nature and Civilisation in Adam Ferguson’s Philosophy of War

Adam Ferguson’s twin reputations as the most republican of the thinkers of the Scottish Enlightenment and as one of the founding fathers of sociology make him one of the most interesting figures in eighteenth-century political thought. I argue that in his Essay on the History of Civil Society (1767) and elsewhere, Ferguson develops a novel understanding of the place of warfare in human social experience. By deploying a proto-sociological account of the naturalness of warfare between nations he proposes a normative criterion for the assessment of civilisation. This argument sets Ferguson apart from contemporaries like Kant who argued for perpetual peace as a criterion of civilisation.     

Gladstone’s Land: the changing face of Edinburgh’s Royal Mile

SUMMARY: This paper presents the results of recent archaeological research into the building known as Gladstone’s Land on Edinburgh’s Royal Mile. The aim of the research was to examine to what extent historical fabric had survived in light of extensive historical intervention. The building is a surviving example of Edinburgh’s Old Town urban architecture, which is characterized by tall structures with a shop front and densely occupied residential spaces. The paper presents evidence of the development of the building from the 16th century to its conservation in the 20th century. This development involved the replacement of formerly timber elements in stone and the creation of ornate painted interiors. The history of the building and the archaeological evidence embedded within it offer evidence of the life and changing architectural trends of Scotland’s capital. It also adds to our current understanding of heritage practice in the 20th century, raising issues of authenticity and the social construction of visitor-oriented heritage.     

The Absence of Macpherson and Strauss in Pocock’s Machiavellian Moment

SUMMARY

Pocock's Machiavellian Moment is monumental in its erudition, and thus one may be surprised that Pocock virtually ignored Macpherson's Political Theory of Possessive Individualism in his assessment of seventeenth-century political thought, and ignored Strauss's Thoughts on Machiavelli. Pocock noted that ‘the schools of Marx, Strauss and Voegelin concur’ in holding Locke to be a bourgeois or possessive individualist. Pocock elaborated a paradigm of republicanism as civic humanism as a contrast to liberalism as possessive individualism. Pocock seemed to accept tacitly Macpherson's and Strauss's view that Locke inverted the Aristotelian view of property as a means to political participation, whereby politics became a means to the protection and accumulation of property. Macphersonian scholars have criticised Pocock for misinterpreting the function of property in the Atlantic republican tradition and Straussian scholars have criticised The Machiavellian Moment for its failure to distinguish ancient from modern republics, and for Pocock's failure to appreciate the epochal significance of Machiavelli's call to master fortune or dominate nature through technique. But it is questionable whether or not it is incumbent on an intellectual historian to address present preoccupations about capitalism or global technique.     

“Destroy and Kill ‘the Left’”: Duterte on Communist Insurgency in the Philippines with a Reflection on the Case of Suharto’s Indonesia

This essay focuses on Philippine President Rodrigo Duterte’s speech delivered in December 2018 regarding his intent to wipe out the communist elements in the country. It first provides a background on the fifty-year-long communist insurgency in the Philippines and the peace process under Duterte’s administration. It then historically reflects on the case of coordinated killings of communists in Indonesia during Suharto’s regime to examine whether Duterte’s plan of an “all-out war” and “strategic hamletization” mirrors the rhetoric and strategies carried out by the Indonesian military. The last section surveys the potential outcome of Duterte’s proclamation and less violent options for his administration in addressing the communist insurgency in the Philippines.