共查询到20条相似文献,搜索用时 15 毫秒
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Ayşegül Komsuoğlu Birsen Örs 《Gender, place and culture : a journal of feminist geography》2009,16(3):329-349
This article argues that the Armenian women living in Istanbul are confined to domestic and communal spaces, and that the roles of symbolizing collective territory and identity, and of cultural reproduction of the community, are mostly associated with women. The data and observations we explore here are based on a field survey of Turkey's Armenian community that was conducted in Istanbul between November 2004 and May 2005. Evaluation of this survey based on both quantitative and qualitative methods allows us to draw some conclusions about the roles of Armenian women in the reproduction of Armenian culture. Women's roles indirectly influence Armenian identity, creating the conditions for its survival. 相似文献
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Anne-Sophie Vivier-Muresan 《Iranian studies》2007,40(5):593-603
This paper analyzes the urban insertion of some Iranian religious minorities, focusing on three communities, all of which lived in separated neighborhoods: Armenians of Isfahan, Jews of Shiraz, and Zoroastrians of Yazd. After a discussion on the link between non-Muslims' spatial and social isolation and Iranian culture and Shiism, the paper goes on to describe the organization of these neighborhoods during the recent centuries and the recent—and contrastive—evolutions of two of them: while Zoroastrians view their quarter like a humiliating ghetto, of which they wish to go out, Armenians are proud of it, and try up till now to jealously preserve their isolation. 相似文献
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Weeks JR Getis A Hill AG Agyei-Mensah S Rain D 《Annals of the Association of American Geographers. Association of American Geographers》2010,100(3):558-578
Fertility levels remain high in most of sub-Saharan Africa, despite recent declines, and even in a large capital city such as Accra, Ghana, women are having children at a pace that is well above replacement level and this will contribute to significant levels of future population growth in the city. Our purpose in this paper is to evaluate the way in which neighborhood context may shape reproductive behavior in Accra. In the process, we introduce several important innovations to the understanding of intra-urban fertility levels in a sub-Saharan African city: (1) despite the near explosion of work on neighborhoods as a spatial unit of analysis, very little of this research has been conducted outside of the richer countries; (2) we characterize neighborhoods on the basis of local knowledge of what we call "vernacular neighborhoods"; (3) we then define what we call "organic neighborhoods" using a new clustering tool-the AMOEBA algorithm-to create these neighborhoods; and then (4) we evaluate and explain which of the neighborhood concepts has the largest measurable contextual effect on an individual woman's reproductive behavior. Multi-level regression analysis suggests that vernacular neighborhoods are more influential on a woman's decision to delay marriage, whereas the organic neighborhoods based on socioeconomic status better capture the factors that shape fertility decisions after marriage. 相似文献
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《Byzantine and Modern Greek Studies》2013,37(2):215-233
Abstract
To Richard Clogg,?a small token of auld acquaintance 相似文献
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《Political Theology》2013,14(1):63-81
AbstractThis article explores the meaning of free speech through an analysis of Michael Foucault's lectures on parrhesia in order to show how questions of freedom are bound up with questions of truth. The activity of speaking freely is a function of truth-telling rather than merely subject to regulative principles that underwrite claims of sovereignty. The Christian proclamation of the gospel extends Foucault's insights into a theological register and supplies a foil for considering some of the shortcomings of his constructive proposal. By surveying parrhesia in the New Testament, together with some attendant political implications, this article attempts to explain the political transformation enacted by those who bear witness to the gospel without sovereign benefits. The freedom of such speech, it is asserted, is irrespective of these benefits. 相似文献
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Dennis D. Martin 《Journal of the Historical Society》2003,3(1):75-75
Book reviewed in this article:
Glenn W. Olsen (ed.), Christian Marriage: A Historical Study 相似文献
Glenn W. Olsen (ed.), Christian Marriage: A Historical Study 相似文献
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Using a case study approach, this study examines Turkish and Armenian attempts at constructing a more positive relationship. It argues that the two countries need to look at what binds them in a web of mutual responsibility toward each other as states first. The only legal link between the two countries is the Treaty of Kars, which updated an earlier treaty. Given that the TARC and the Turkish–Armenian accords were both failures, this article argues that Armenia and Turkey need to litigate their differences on the basis of their only binding agreement. 相似文献
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NICOLA MAHER 《Geographical Research》1994,32(1):58-68
The ambiguity which often surrounds the definition of ethnic identity stems from its wide ranging utility in humanistic studies. The breadth and flexibility of meaning attached to ethnic identity assists in uncovering the diversity of issues which relate to migrants' everyday experiences, expectations and aspirations. This paper seeks to establish how a relatively recent group of migrants to Australia, the Minangkabau from West Sumatra, Indonesia, develop and maintain their sense of ethnic identity during the migration process and in their everyday lives. A framework is developed which places the development of ethnic identity into a wider social context by examining links with the country of origin, involvement in the host community and the home environment. 相似文献
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《Political Theology》2013,14(2):139-160
AbstractThis article analyses sermons preached by Free Presbyterian ministers in the United States following the World Trade Centre tragedy and the attack on the Pentagon on September 11, 2001. It explores how these religious fundamentalists made sense of the event theologically. While terrorists carried out the attack, ultimately God was believed to have been responsible. It was considered God's way of punishing the American nation for its sin. Ministers' use of the Old Testament and God's covenantal relationship with ancient Israel is both the theological and historical backdrop to their explanation of September 11. Concentration on the Old Testament and fundamentalists' exegetical approach means that politics and religion are tightly intertwined. Emphasis on the militaristic portions of the Old Testament also helps justify the war in Iraq. Although Free Presbyterian doctrine is based on institutional separatism and believers' withdrawal from "the world" the sermons connect parishioners to their wider society through a shared sense of patriotic loyalty and national loss. 相似文献
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