Living in the tenth century. Mentalities and social orders

In his series of lectures, Le pouvoir psychiatrique, Michel Foucault employs concepts from the military field of knowledge in order to analyse the founding scenes of psychiatry. I focus on three issues connected to Foucault's use of these military terms. Firstly, I examine why Foucault was reluctant to use concepts from sociology and psychology in Le pouvoir psychiatrique and how this affects the notions that he had formulated in his earlier work, Histoire de la folie. Secondly, I show how he challenges traditional understandings of the founding scenes of psychiatry by using concepts from a different field of knowledge. In doing this, he creates metaphors, and this is something that he himself had previously been critical of doing. Thirdly, I reflect upon the fact that Foucault's creative use of concepts from different disciplines and examples from different historical times can be related to episodes in his own life; I argue why it is important to supplement a structural analysis with linguistic, phenomenological and hermeneutical ones.     

Anti-corruption campaigns in thirteenth-century Europe

The thirteenth century in France saw the initiation of a series of reforms intended to define, identify and root out corruption in government. The principal architect of the campaign was King Louis IX (1226–70), ably supported by a coterie of special officials. Inspired in part by his desire to purify his kingdom in the long preparation for the crusade of 1270, he also drew on longstanding precedents in French administrative history. The campaign on the whole was quite successful. What is also remarkable is that, generated partly from the unique circumstances of individual polities and partly from circumstances, like crusading fervour, which were widely shared, other anti-corruption campaigns were mounted, also with some success. The slogans and practices of anti-corruption campaigns came to be identified intimately with good government, indeed, with the very right to exercise political authority and power. The thirteenth century thus appears to be a foundational moment in the constitution of the ideology and practices of the state.     

The Impact of Back Benchers in the Creation of Social Reform: The Indefatigable and Honourable Exertions of Mr Gilbert*

During the 18th century, back-bench members of parliament played a critical role in creating social policy. This article provides a case study of the political campaigns of the Lichfield MP, Thomas Gilbert, and his attempts at a comprehensive reform of the poor law in 1765 and 1782. These individual endeavours were energetic, sophisticated, but unallied to a particular agenda or based on Gilbert's original perspectives. Instead, he harnessed the power of local interests and extra-parliamentary forces, particularly magistrates, through the adept use of print culture in his later campaign to form social policy based on a broad political consensus. A skilled political operator, he used these same methods to help navigate his bills through parliament. To better fit the context, the campaigns were moulded around political expediency and influenced by the development of Gilbert's humanitarian reputation and the burgeoning of the press, parliamentary reporting, and political debate. The political environments of 1765 and 1782 were, therefore, different, and broader trends influenced the two campaigns. This article demonstrates the importance of the press to political campaigning and suggests that to be successful (in social policy at least) a would-be reformer was required to engage with a developing participatory political culture. However, given Gilbert's approach, the importance of ideology as a basis for social reform in an 18th-century context is questioned.     

Anti-corruption campaigns in thirteenth-century Europe

The thirteenth century in France saw the initiation of a series of reforms intended to define, identify and root out corruption in government. The principal architect of the campaign was King Louis IX (1226–70), ably supported by a coterie of special officials. Inspired in part by his desire to purify his kingdom in the long preparation for the crusade of 1270, he also drew on longstanding precedents in French administrative history. The campaign on the whole was quite successful. What is also remarkable is that, generated partly from the unique circumstances of individual polities and partly from circumstances, like crusading fervour, which were widely shared, other anti-corruption campaigns were mounted, also with some success. The slogans and practices of anti-corruption campaigns came to be identified intimately with good government, indeed, with the very right to exercise political authority and power. The thirteenth century thus appears to be a foundational moment in the constitution of the ideology and practices of the state.     

Sovereign Bodies: Ancestor Cult and State Legitimacy among the Incas

The worship of dead Inca kings, because it aimed at preserving the deceased's bodily integrity, reveals constituent aspects of royal personhood. Underpinning these practices was the conception that the dead's agency was conveyed through corporeal substances, which therefore required constant acts of sustenance. This paper examines the bodily practices and material substances that shaped the king's physical person during his lifetime, as well as after his death. These data show that the royal body was made conspicuous through a series of ritual and symbolic actions devised to display the king's faculty to infuse vital force to all living creatures under his rule he thus stood as the source of prosperity for his subjects with which he was engaged in reciprocal obligations of life sustenance. I argue that these “embodied technologies of power” shaped a system of representations that legitimated the king's appropriation of state resources.     

George Thomson and the Dialectics of Hellenism

Abstract

When I think of G. Thomson one question which immediately springs to mind is: why was he, and why is he still, so popular in Greece, a country he visited only four or five times? Was it his scholarly work, his Marxist beliefs or his emphasis on the continuity of Greek culture that bestowed on him respect and acclaim among Greeks? It seems to me that it was a combination of all these three factors which resulted in the fact that Thomson is one of the few classical scholars whose major studies have been translated into Greek and enjoyed wide publicity. He is now considered in Greece not only an exception among classicists but an exception among those who have studied the historical development of Greek culture and vehemently stressed its continuity. Despite the fact that his views were largely ignored during the debate of the 1960s and early 70s concerning the question of continuity, and which centred around Byzantium, Thomson's views on the subject must seriously be taken into account.     

Facing the past: Walter Benjamin's antitheses1

This paper examines some of the work of Walter Benjamin in the philosophy of history. It suggests that his work, including the famous “Theses on the Philosophy of History” contains important insights of interest to those engaged in reflections on history. Benjamin was concerned to argue against what he saw as the distorting effect of certain views in the philosophy of history and a belief in progress which he saw as having damaging practical effects. In this he was quite right. However, the importance of his work lay primarily not in philosophy of history in an analytical sense of the term, but in the substantive sense, that is, the sense in which claims are made concerning the directionality of the historical process. Benjamin sought to show that in this sense of the term, it was important to avoid belief in the necessity of progress. However, I argue that he overstated his case in his determination to avoid a philosophy of history committed to belief in progress. His implicit claim that a merely negative philosophy of history is possible proves to be an illusion because (whether negative or positive), a philosophy of history makes presuppositions about the directionality of history (or its absence) which go beyond the empirical evidence.     

Machiavelli’s passions

In his years as Florentine Secretary, Machiavelli repeatedly faced the problem of interpreting the gestures and words of statesmen that were masters of deception. The strategy he developed to uncover these statesmen’s intentions was based on the analysis of human passions, on uncovering the fundamental trait that defined a man’s character. I apply Machiavelli’s strategy of interpretation to Machiavelli himself and uncover the irreconcilable disconnect which shaped his personal tragedy. On one hand, he related to his objects of desire by entirely abandoning himself to them, regardless of how unachievable they were. On the other, to obtain these objects of desire his analytical mind developed strategies which took pride in their adherence to what he called the “effectual truth of the matter.” His incapacity to reconsider his objectives in light of the means at his disposal and his tendency to transfer all of himself into his objectives determined Machiavelli’s successes and failures. He repeatedly failed when he had to set his own goals, or when he approached a problem with empathy. He succeeded when he was given precise and limited objectives and when he understood that he did not share the goals of those he was studying.     

“Et nulle autre me faict plus proprement homme que cette cy:” Michel de Montaigne's embodied masculinity

Writing in a period of considerable anxiety about gender roles, Montaigne (1533–92) developed a series of reflections on gender and masculinity in which he destabilized the gender and sexual hierarchies of early-modern France. First, drawing on an increasingly global archive of information about non-European societies, he argued that culture plays a major role in shaping the lives and experiences of women. Secondly, his understanding of nature enabled him to foster a notion of the equality of the sexes, even as he recognized that nature creates certain differences between men and women. Finally, on these foundations, Montaigne constructed a vision of masculinity that stresses it as an ethical value, one that he opposes above all to cruelty. Montaigne's sexual politics were, I suggest, at least in part a response to the Wars of Religion that had led to an excess of barbarity in early-modern France.     

Did J. Marion Sims deliberately addict his first fistula patients to opium?

American surgeon J. Marion Sims (1813-83) is regarded by many modern authors as a controversial figure because he carried out a series of experimental surgeries on enslaved African American women between 1846 and 1849 in an attempt to cure them of vesicovaginal fistulas, which they had all developed as a result of prolonged obstructed labor. He operated on one woman, Anarcha Westcott, thirty times before he successfully closed her fistula. Sims performed these fistula repair operations without benefit of anesthesia but gave these women substantial doses of opium afterwards. Several modern writers have alleged that Sims did this in order to addict them to the drug and thereby to enhance his control over them. This article examines the controversy surrounding Sims' use of postoperative opium in these enslaved surgical patients. The evidence suggests that although these women were probably tolerant to the doses of opium that he used, there is no evidence that he deliberately tried to addict them to this drug. Sims' use of postoperative opium appears to have been well supported by the therapeutic practices of his day, and the regimen that he used was enthusiastically supported by many contemporary surgeons.     

Matters of Sex and Gender in F. J. Gall’s Organology: A Primary Approach

The originator of phrenology, F. J. Gall (1758–1828), saw himself as a natural scientist and physiologist. His approach consisted of brain anatomy but also of palpating skulls and inferring mental faculties. Unlike some of the philosophical principles underlying Gall’s work, his conception of sex/gender has not yet been examined in detail. In this article, I will focus on Gall’s treatment of men and women, his idea of sex differences, and how far an assumed existence of dichotomous sexes influenced his work. In examining his primary writings, I will argue that Gall held some contradictory views concerning the origin and manifestation of sex/gender characteristics, which were caused by the collision of his naturalistic ideas and internalized gender stereotypes. I will conclude that Gall did not aim at deducing or legitimizing sex/gender relations scientifically, but that he tried to express metaphysical reasons for a given social order in terms of functional brain mechanisms.     

On the Values of Biblical Law and their Contemporary Application

Abstract

In God, Justice, and Society: Aspects of Law and Legality in the Bible (Oxford University Press, 2011), Jonathan Burnside sets himself a dual task: on the one hand (and primarily), to examine historically many biblical texts whose subject-matter has counterparts in modern law, and to identify their values; on the other to argue for the relevance of these texts to public debate on such issues in modern law. His semiotic methodology has much in common with my own (as he has graciously acknowledged). In this paper, stimulated by his work, I seek to sketch the academic context from which it arises, and pose some further questions prompted by reflection on his work.     

The Strange Case of Dr. Bucaille: Notes for a Re‐examination

The present essay focuses on the figure of Maurice Bucaille and on his contribution to the discourse on Islam and science. Its purpose is twofold. First of all, it aims to provide the reader with a concise map of the ideas of the French author, reconstructing their core and their interrelations. Furthermore, it aims to question what I define as “the apparent naivety” of Bucaille's work, a reason why he can sometimes be too easily dismissed, by pinpointing a number of original features of his intellectual activity. My argument is that Bucaille deserves more attention for two good reasons: firstly, because of the influence that he de facto exerts on Muslim societies, secondly, because of some highly specific characteristics of his discourse. Such features not only distinguish his contribution from analogous ones, but also give rise to interpretative questions, which have as yet been either overlooked or unsatisfactorily addressed. Closely connected to this thesis is the idea that Bucaille's work constitutes a good starting point for a discussion amongst scholars of different disciplines and from different cultural backgrounds. The first section reconstructs Bucaille's life and works. The second section focuses on his method and ideas regarding science. The third section is devoted to Bucaille's conclusions following his study of the Bible and the Qur'an, and therefore deals more closely with the core of his ideas. The fourth section covers Bucaille's complementary criticism of the theory of evolution. In the fifth section I examine the possible reasons behind the scant scholarly attention concerning Bucaille. In the final section I propose an interpretative model of Bucaille's figure conceived as a system of concentric spheres and I raise, for each one of them, several questions, which have so far been, in my view, insufficiently investigated, thus setting an agenda for further scholarly work.     

“Art is a Sincere Martyrdom”: Circumventing Censorship by Encryption in the Work of Alireza Espahbod

This paper focuses on various aspects of Alireza Espahbod’s style of painting that encrypt his work. The period considered is from the just after the Iranian revolution until the artist’s death in 2007: in these years censorship had become severe, resulting in banning prohibition on his work being exhibited. Apart from the striking symbols that recur throughout his work, it is noticeable that he favors certain visual metaphors for encryption of humanitarian and satirical meanings. The discussion also focuses on the ways in which sequences of his individual paintings create narratives, like scenes in a play or a film. Unlike some preceding modernists, Espahbod is firmly rooted in his Iranian cultural milieu, and is in a line of artists who have used surrealism, beginning with Sadegh Hedayat in the modern literary world. He also follows a much older tradition that goes back to classical poetry and miniature art, in which image and word coalesce and are interchangeable, and where literature and visual art reflect one another. He uses these older techniques to comment allusively on the dramatic events and conditions of his own time. It is argued that his work amounts to more than that of an artist who merely fought against censorship, as his art rises above it and responds to it with a positive message for his audience.     

Charles Lane-Poole and Early Forest Surveys of Papua and New Guinea

Early forestry surveys of Papua and New Guinea can be understood as records of cross-cultural encounters. I argue these records are very much concerned with the social context of data production and as such provide interesting insights into the history of colonial forestry. Relying largely on the work of Lane-Poole, this essay examines his accounts of colonial intercultural communication, his own changing, at times inconsistent, understandings of such processes and his limited capacity to represent them. His innovative, yet also anachronistic, work combines elements of the travel writing of the 19th century naturalist with the more austere data requirements of the kind of scientific forestry that he was attempting to create in Australia, Papua and New Guinea. I use his surveys, and those of his predecessor, Burnett, to outline the difficulties they encountered as co-ordinators of communicative transactions between an array of people with often strongly divergent linguistic, cultural and political commitments.     

Eric Voegelin as a Teacher's Teacher

ABSTRACT

Eric Voegelin was never interested in forming a school—his quest for truth was so Socratic that the last thing he wanted was people simply commenting on his own work. At the same time, his approach to the key texts of Western experience—and in his later years, of Eastern and archaic Neolithic and Paleolithic—blazed the way for his readers to get out there into that wide field of the human quest for transcendence and expand on his work in their own way. What this essay attempts, however sketchily, is to record his impact on my own teaching, with five samples of Voegelin-inspired courses I've developed. I begin with headlines from a philosophical effort at articulating an Irish Neolithic experience at Newgrange (3200 BC)—elsewhere, and following Voegelin, I've pushed that work back through Lascaux to Chauvet (32,000 BC). Then a brief mention of a Voegelinian reading of the beautiful Hindu Bhagavad Gita, followed by interpretations of Dostoevsky and Solzhenitsyn, and finally, a critique of Richard Dawkins' God Delusion. While, over the years, my classes also expanded on The World of the Polis and Plato and Aristotle, what Voegelin always seemed to demand was for us to engage in what he calls ‘the quest of the quest,' rather than simply repeat him. That's why I see him as the teacher's teacher: he wanted you, as a philosophy lecturer, to get on with your own search, and to awaken in your students what he called ‘the Question as a constant structure in the experience of reality.’     

Louis Muskens: A Leading Figure in the History of Dutch and World Epileptology

In the history of Dutch neurology Muskens has a place in his own right. Elderly neurologists still attest to the special fame of Muskens. He held a strong opinion on developing the specialty of neurology independent of psychiatry. At the same time he maintained that surgery of the nervous system also should be included in the realm of neurology. These views met with considerable opposition from colleagues and led to Muskens’ isolation. To the field of epileptology he contributed both clinical and experimental neurological studies. With Donath he was the co-founder of the International League Against Epilepsy in 1909. In addition he held a lifelong interest in the pathophysiology of forced movements, which he studied both in human pathology and in experimental studies throughout the vertebrate series. This resulted in his magnum opus on the supravestibular system in 1935. His scientific work was well received in scientific societies all over Europe.     

Louis Muskens: a leading figure in the history of Dutch and world epileptology

In the history of Dutch neurology Muskens has a place in his own right. Elderly neurologists still attest to the special fame of Muskens. He held a strong opinion on developing the specialty of neurology independent of psychiatry. At the same time he maintained that surgery of the nervous system also should be included in the realm of neurology. These views met with considerable opposition from colleagues and led to Muskens' isolation. To the field of epileptology he contributed both clinical and experimental neurological studies. With Donath he was the co-founder of the International League Against Epilepsy in 1909. In addition he held a lifelong interest in the pathophysiology of forced movements, which he studied both in human pathology and in experimental studies throughout the vertebrate series. This resulted in his magnum opus on the supravestibular system in 1935. His scientific work was well received in scientific societies all over Europe.