Marital instability in the context of dramatic societal change: the case of Kyrgyzstan

ABSTRACT

How do marriages fare during times of dramatic social, political and economic transition? Transitional societies offer a unique context for studying marital instability as they are often buffeted by countervailing forces of modernisation and re-traditionalisation, in addition to socio-economic and political changes. Using detailed and rich data from Kyrgyzstan, the study investigates trends over time in marital instability in response to societal upheavals and gradual secular transformations; ethnic group-specific responses in marital instability; and the role of changing gender regimes in marital instability. The findings reveal an increase in the rate of marital dissolution over time. However, ethnic group-specific differentials remained significant, mirroring the historically shaped relative positioning of the groups in the process of demographic change. The results also highlight gender differentials in the influence of education and employment on marital instability. The findings are discussed within the broader framework of demographic and social changes in transitional Central Asia.     

Evaluating marital stability in late-Victorian Camberwell

What was the extent of marital breakdown and separation in a society where divorce was unlikely to be an option? This article investigates the status and longevity of the marriages of a group of parents whose children were admitted to the care of the poor law authorities in Camberwell in the latter part of the nineteenth century. It finds that spousal death or misfortune, rather than marital breakdown, were the primary reasons for a parent to send a child to the poor law authorities, and that most of the marriages of the parents in the sample remained intact. It also explores whether those who separated formed new co-residential relationships.     

Pretransition marital fertility variation over time: was there deliberate control in England?

An important line of research concerning historical fertility patterns in currently developed countries of Europe has concluded that, prior to the fertility transition, marital fertility was essentially constant over time, and deliberate fertility control was virtually unknown. It has been argued that variations over time in overall fertility were largely the consequence of variations in nuptiality. Other researchers have challenged these views and present evidence for the existence of a significant minority of fertility controllers in pretransition populations. In this article, we find support for this second view and argue that (1) there was significant, non-random variation in marital fertility over time, prior to the transition; (2) in many cases, this variation in marital fertility was large relative to contemporaneous variations in nuptiality; and (3) in a substantial minority of the cases, the variation over time in pretransition marital fertility was so large that it is suggestive of deliberate fertility control. Thus, our findings question the view of fertility transition as an innovation in deliberate marital fertility control. While most of our evidence is based on data from England and Wales, we find corroboration of our key results in other European data.     

Coital Experience Among Adolescents in Three Social-Educational Groups in Urban Chiang Mai, Thailand

This article compares coital experience of Chiang Mai 17-20-year-olds who were: (1) out-of-school; (2) studying at vocational schools; and (3) studying at general schools or university. Four-fifths, two-thirds and one-third, respectively, of males in these groups had had intercourse, compared to 53, 62 and 15 per cent of females. The gender difference for general school/university students, but not vocational school students, probably reflects HIV/AIDS refocusing male sexual initiation away from commercial sex workers. Vocational school females may have been disproportionately affected. Loss of virginity was associated, for both sexes, with social-educational background and lifestyle, and was less likely in certain minority ethnic groups. Among males, it was also associated with age and parental marital dissolution, and among females, with independent living and parental disharmony. Within social-educational groups, lifestyle variables dominated, but among general school/university students, parental marital dissolution (for males) and disharmony (for females) were also important, and Chinese ethnicity deterred male sexual experimentation.     

Socio-demographic differences of disability prevalence among the population aged 60 years and over in Bangladesh

This study aims to delineate the sociodemographic differences in disability prevalence across the population aged 60 years and over in Bangladesh, and to investigate the association of factors with reporting disability in later life. A microdata sample for those aged 60 years or over from the Census of Bangladesh 2011 was used where disability was assessed with a self-reported single response question. Logistic regression models were performed separately for men and women. Results reveal that the disability prevalence rate increased sharply with age, and it was higher among older women (5.2 per cent) compared to men (4.8 per cent). Physical and vision disabilities were the two categories with the highest prevalence of reported disabilities, with a higher prevalence of physical disability among men and vision disability among women. Being older, female, currently not in marital partnership, and having a lower educational attainment, not being employed, living alone, and residing in the rural areas were significantly associated with reporting disability in later life. The higher prevalence of disability among older women, those who are illiterate, and those residing in rural areas highlights the need for policies prioritising these groups. Special attention should also be given to those who are currently not in marital partnership, particularly women who are living alone.     

Holy Weddings,Unholy Marriages: Christian Spouses and Domestic Discords in Early Colonial Lesotho, 1870–1900

In the Lesotho Archives in the capital Maseru, lies unreferenced, scattered files containing testimonies of Christianised BaSotho couples embroiled in marital litigations in the last third of the nineteenth century. Reading these testimonies in relation to one another, and engaging in an in‐depth qualitative examinations of the narratives embedded in the texts offers a rare opportunity to explore the texture of conjugal relationships among Christianised spouses in this period. The compelling picture that emerges is one of extreme instability of Christian marriages. We behold here conjugal lives teeming with conflicts and intrigue. Adultery accusations and spousal violence punctuated the conjugal lives of these spouses in unexpected intensity. This study concludes that after over half a century of missionising the BaSotho, evangelical missionaries seemingly had had little impact on the texture of BaSotho conjugal relations. The rampant “adultery” and spousal abuse that seemingly plagued these Christian spouses were expressions of pre‐Christian patterns that were manifestations of gendered conflicts.     

COITAL EXPERIENCE AMONG ADOLESCENTS IN THREE SOCIAL-EDUCATIONAL GROUPS IN URBAN CHIANG MAI,THAILAND

This article compares coital experience of Chiang Mai 17–20-year-olds who were: (1) out-of-school; (2) studying at vocational schools; and (3) studying at general schools or university. Four-fifths, two-thirds and one-third, respectively, of males in these groups had had intercourse, compared to 53, 62 and 15 per cent of females. The gender difference for general school/university students, but not vocational school students, probably reflects HIV/AIDS refocusing male sexual initiation away from commercial sex workers. Vocational school females may have been disproportionately affected. Loss of virginity was associated, for both sexes, with social-educational background and lifestyle, and was less likely in certain minority ethnic groups. Among males, it was also associated with age and parental marital dissolution, and among females, with independent living and parental disharmony. Within social-educational groups, lifestyle variables dominated, but among general school/university students, parental marital dissolution (for males) and disharmony (for females) were also important, and Chinese ethnicity deterred male sexual experimentation.     

Enrichment Training Program and Successful Marriage in Kuwait: a Field Study on Kuwaiti Couples

The main purpose of the current study was to determine whether a marriage enrichment program could effectively increase and improve marital satisfaction and marital communication of Kuwaiti couples. In addition, most of the previous studies which focused on marriage enrichment programs have been conducted with predominantly white, North American married couples (Yelsma, 1988). The study of the impact of the marriage enrichment will provide insight into the ways couples from other cultural backgrounds interact with each other in achieving marital satisfaction, especially, couples from Muslim countries. Participants were 62 married couples (16 couples in the experimental group; 16 couples in the control group) — their marital duration ranging from one year to thirty‐one years. The study examined whether a marital enhancement program could make any change in the marital satisfaction of Kuwaiti couples. The study focused on the following research questions: 1) Do socio‐demo‐graphic factors (age, income, education, duration of marriage, children) play a role on the marital satisfaction level of Kuwaiti couples? 2) Is there a difference in the marital satisfaction scale between male and female in the pre‐test, post‐test marital satisfaction scale? 3) Does the marriage enhancement training program in the Social Development Office (SDO) influence the post‐test level of the marital satisfaction of the participants? The study concluded that the marriage enrichment program in the SDO of Kuwait has had a significant positive effect on marital communication and marital adjustment immediately following the enrichment experience.     

Intersectional power dynamics and extended households: Elderly and widowed women’s international migration from Armenia

Drawing upon interviews and fieldwork conducted in Armenia and Turkey with 25 Armenian migrant women and their non-accompanying family members, the present article examines how gendered norms intersecting with age, marital and motherhood statuses have structured the migration decision-making process as it occurs at the household level. These migrant women were mostly elderly, widowed and from extended households, where male income support to the family was either insufficient or wholly absent for a variety of reasons. Building on the Household Survival Strategies (HSS) approach, this article examines the dynamism and complex kinship norms in extended-households and how these have led some women to assume the role of migrant labourers in a patriarchal context that would ordinarily deny them mobility. While empirically this study sheds light on women’s migration from an understudied geography, it also deepens our understanding of the interplay between patriarchy, intersectionality and women’s agency outside of the traditional nuclear household.     

Rethinking mental retardation: education and eugenics in Connecticut, 1818-1917

This case study of mental retardation in Connecticut during 1818-1917 questions the existing model of interpretation. The discovery of mental retardation in Connecticut did not emanate from social fear over those who were different, difficult, or dangerous. Nor did state government initiate the institutionalization of the feeble-minded. Instead, Dr. Henry M. Knight, who founded the private Connecticut School for Imbeciles in 1858, was motivated by antebellum religious benevolence. His altruism was additionally motivated by cultural concerns to shape behavior according to middle-class, Protestant norms. By the end of the century, his son and successor Dr. George H. Knight departed from his father's emphasis on education and assimilation to embrace eugenics and segregation of the mentally retarded. Connecticut's pioneering marital ban (1895) and sterilization law (1909) were, however, virtually ineffective. Instead, the state sponsored in 1917 a large-scale custodial facility that sought to isolate the feeble-minded, whom reformers now portrayed as a menace to society. In sum, the Knights show a clear departure in policy between the first and second generation of administrators.     

Workplace Friendships among Bank Employees in Eastern Libya

The purpose of this study was to examine workplace friendships among 536 employees of Wahda Bank in four cities in Eastern Libya. In this study, a Workplace Friendship Scale (WFS) was used to assess opportunities for and the presence of friendships. Participants in this study reported mainly positive friendships at the workplace. Participants of different gender, ages, education levels, cities, and durations of work in different departments reported various opportunities for workplace friendships. However, marital status and type of occupation were not significantly related to friendships at the workplace. Findings suggest both similar and unique patterns of friendships compared to those studied outside Libya.     

Short-Term Versus Long-Term Coalitions in the Policy Process: Automotive Pollution Control, 1963–1989

Research on coalitions in the policy process has found evidence of both short-term and long-term coalitions. Two possible methodological reasons for the varied results are that (1) there has been little systematic longitudinal research on the topic, and (2) most scholars have not distinguished situations where fundamental versus secondary interests are at stake. This article addresses both points by first applying the Advocacy Coalition Framework (ACF), which distinguishes fundamental from secondary beliefs/interests, and then performing a quantitative analysis of the content of organizations' testimonies regarding automotive pollution control over 26 years. Consistent with the ACF, we find that coalitions of interest groups, legislators, local governments, and agencies are relatively stable over time, despite two potentially disruptive events—the 1973–74 Oil Embargo and the 1980 Elections. On the other hand, there is little support for the ACF's hypothesis that broader beliefs will be more stable than narrower secondary beliefs. Our systematic methodology also enables us to separate the general pattern of stability from interesting exceptions of instability.     

Reproduction rates in multiregion modeling systems for HIV / AIDS

The persistence of HIV/AIDS has seen a revival of academic interest in the development of modeling systems to assist understanding the population dynamics of this infection. Moreover, it has become increasingly recognized that a key component of these systems for interpreting disease prevention is their reproduction rate, which provides an indication of whether an epidemic might start in a community described by a particular set of epidemiological characteristics. The properties of these rates have been explored in detail for models of a single risk behavior but not for multiregion formats that allow for the transfer of infection between geographical units. Therefore, in this paper I derive reproduction rates for a multiregion HIV/AIDS model together with their associated critical thresholds that estimate the minimum population of susceptibles necessary for an epidemic to begin. These statistics are interpreted for a simplified global setting representing regional variations in the potential onset of HIV/AIDS. In the discussion I examine the potential applicability of these results to understanding HIV/AIDS prevention.     

The Double Movement of Immovable Property Rights in Papua New Guinea

ABSTRACT

Papua New Guinea (PNG) is one of many countries around the world where the relationship between customary land tenure and economic development has been hotly debated for a long time. A commonplace of the debate in PNG is that 97% of the nation's land is held under customary tenure, while only 3% has been alienated, and these proportions have not changed since the country became independent in 1975. This paper shows that the boundary between customary and alienated forms of land or immovable property was already showing signs of instability in the late colonial period, and this instability has been greatly magnified in the post-colonial period. The areas of land subject to some form of partial alienation have increased along with the ways and means by which immovable property has been ‘mobilised’, while a variety of customary claims to previously alienated areas have grown stronger over the same period. Although Karl Polanyi's idea of a ‘double movement’ can throw some light on this phenomenon, the PNG case also reveals a new side to the application of this concept.     

‘Partner in his Calamities’: Pastors' Wives,Married Nuns and the Experience of Clerical Marriage in the Early German Reformation

This essay examines what factors led the first clerical wives to marry former Catholic clergy and nuns to marry in the first decade of the Reformation in Germany and seeks to explain the difference that social class, geography and gender made in those decisions. In contrast to the later Reformation, when pastors married same or higher social status women, the majority of women who married former priests and monks during the 1520s were often lower or, in the case of nuns, significantly higher social status than their husbands. Women married clergy for a variety of reasons that were counterintuitive to typical marital strategies for economic security and social networking, since clergy had neither in the 1520s. While sharing a common experience, clerical wives' reasons for marriage to a pastor varied greatly depending on class, local decision about the Reformation and numerous personal factors. Using a variety of sources including letters, civic records, court testimony and published pamphlets, this article demonstrates that these women did exhibit a limited agency that ultimately helped shape larger social and political acceptance of clerical marriage.     

AIDS Activism in Pakistan: Diminishing Funds,Evasive State

This article draws on a year of ethnographic fieldwork in the HIV/AIDS sector of Pakistan at the moment of rolling back a World Bank‐financed programme. Classified by UN agencies as at ‘high risk’ of a generalized HIV epidemic, Pakistan has an epidemiology driven by injecting drug use, and a Penal Code and Islamist legislation which criminalize non‐therapeutic drug use and extra‐marital sex. In recent years, a sharp increase in the numbers of registered HIV‐positive people has necessitated a shift from HIV prevention among ‘high risk groups’ to the provision of care to those living with HIV/AIDS. The rolling back of external funding, which was further compounded by the effects of devolution on the Ministry of Health, created challenges for AIDS activism in Pakistan, as reflected in the everyday lives — and deaths — of the patient‐activists and their community‐based organizations. This article recounts the story of one such aspiring AIDS activist caught in multiple dilemmas emanating from these macro‐processes. This story throws light on the limitations of the complex agency of actors in development, and shows how the shifting loci of power from the state to non‐state entities in the global neoliberal order impacts the provision of vital services like HIV prevention and AIDS control.     

The "politics of the queue": the politicization of people living with HIV/AIDS in Tanzania

Starting from a body of literature on movements around "biological citizenship," this article analyses the political significance of HIV-positive people's collective action in Tanzania. We explore reasons for the limited impact of Tanzanian AIDS activism on the wider political scene, concluding that the formation of a "movement" is still in its infancy and faces many constraints, though some breakthroughs have been made. Participation in PLHA groups in Tanzania encourages politicizing struggles over representation, democratic forms and gender that can lead to a process of political socialization in which members learn to recognize and confront abuses of power. It is in such low-level, less visible social transformations that the greatest potential of participation in collective action around HIV/AIDS in Tanzania lies.     

The politics of civil society in confronting HIV/AIDS

Civil society organizations have been at the forefront of the response to the HIV/AIDS epidemic. However, the contributions and the models of action they offer have remained marginalized by most governments and international organizations. This article looks at the initiatives of civil society actors. It discusses some of the political reasons and rationale behind the less than enthusiastic support for these initiatives from governments and large aid agencies. Two reasons are suggested: many politicians fear providing support and credibility to civil society organizations that might then build upon their success to question and challenge development failures; and the threat perceived by national and international bureaucrats to their own assumed expertise and solutions to the pandemic. In some cases, civil society organizations have been co-opted to fill gaps that governments themselves can not or will not address. However, even here, governments assume the credit for 'successes' in controlling HIV/AIDS.     

Self-Ownership and Moral Relations to Self in Early Modern Britain

Summary

This paper scrutinises early modern thinking about our moral relations to ourselves. It begins by reiterating the too-often-ignored point that full self-ownership was not a position defended in Britain—by Locke or anyone else. In fact, the actual early modern positions about the moral relations we have to ourselves have been obscured by our present-day interest in self-ownership. The paper goes on to organise the moral history of the self by examining the reasons available for prohibiting self-harm. Those reasons typically had their source in God, self, and others. Major divisions in the period arose over which kinds of reasons could be invoked and why. The defining feature of this intellectual landscape was the debate between ‘other-regarding’ and ‘dignity’ theorists, who differed over the moral status of the self and over its importance as a source of moral reasons. More dramatically and controversially, various freethinkers and sceptics questioned the importance of God as a source of prohibitions for self-harm. After offering an interpretation of this history, the paper concludes by noting some connections and contrasts between early modern and present-day moral and political philosophy on the moral status of the self.     

清代403宗民刑案例中的私通行为考察

男女私通在清代司法审理中占有相当的比重 ,表明它已构成当时不可忽视的一个社会问题。本文就当事者的年龄、婚姻、家庭状况以及他们之间的关系进行了数量统计和对比说明。根据案例的内容 ,把私通原因归纳为出于感情、家境困难或缺乏劳力、带有某种挟制性通奸和其他四大类 ,其中以前两类案例量最大、情况最复杂。并对私通产生的后果 ,传统道德、政府法律、婚姻家庭制度与私通的关系等等做了探讨。