Like I need a hole in the head: supernumerary external auditory meatus in a Carthaginian cranium

Cranial anomalies vary in degree of expression. Although some are nominal i.e. slight in expression, other anomalies are quite striking in appearance. Such is the case in a cranium recovered from the archaeological site of Carthage in Tunisia. Based on observations during ongoing research by the second author, this specimen was seen to exhibit a twinned right external auditory meatus. Possible explanations for the presence of this anomaly are explored. Trauma and perhaps disease can likely be excluded; congenital or epigenetic variation is more of a probable cause. Copyright © 2009 John Wiley & Sons, Ltd.     

A Model for Assessing the Reuse of an Ancient Place of Performance: The Bouleuterion of Teos

Ancient places of performance are often considered for reuse as a means of promoting archaeological sites. Therefore, local authorities and decision makers have a difficult task of balancing the conservation and management of the sites with the carrying capacity. In this paper, the bouleuterion, a ‘rediscovered’ structure, at the Teos archaeological site, in Turkey is evaluated and presented as a preliminary case study with the hopes that these issues will be taken into consideration by the managing body in the creation of a management plan for the site. The evaluation is made by assessing socio-economic and intangible heritage significance, policies guiding changes at the site, a qualitative survey at the site and by defining the structure’s carrying capacity. The site’s strengths, weaknesses, opportunities, and threats are used to create criteria and make proposals for its reuse. The study concludes that the bouleuterion cannot be reused as a venue in its present condition and makes recommendations for future use.     

PROVENANCE STUDIES OF ROMAN AFRICAN RED SLIP WARE USING NEUTRON ACTIVATION ANALYSIS

African Red Slip ware (ARS) from Carthage and San Sisto Vecchio (Rome) was analysed by neutron activation analysis. The Carthage tableware was linked with Oudna and the type 1 lamps were probably from a northern ARS/lamp factory other than the sources currently investigated. Two samples were central Tunisian, probably manufactured at El Ala. The San Sisto samples divided into three groups and three outliers of undetermined provenance. Group 1 was central Tunisian, probably from El Ala, and was composed entirely of terra sigillata chiara C forms. Group 2 was of unknown origin within northern Tunisia. Group 3 was the largest subset and most of its constituent samples were associated with El Mahrine. Additionally, four samples were linked with Oudna.     

Biostratigraphic Evidence Relating to the Age‐Old Question of Hannibal's Invasion of Italy,I: History and Geological Reconstruction

Controversy over the alpine route that Hannibal of Carthage followed from the Rhône Basin into Italia has raged amongst classicists and ancient historians for over two millennia. The motivation for identifying the route taken by the Punic Army through the Alps lies in its potential for identifying sites of historical archaeological significance and for the resolution of one of history ' s most enduring quandaries. Here, we present stratigraphic, geochemical and microbiological evidence recovered from an alluvial floodplain mire located below the Col de la Traversette (~3000 m asl—above sea level) on the French/Italian border that potentially identifies the invasion route as the one originally proposed by Sir Gavin de Beer (de Beer 1974 ). The dated layer is termed the MAD bed (mass animal deposition) based on disrupted bedding, greatly increased organic carbon and key/specialized biological components/compounds, the latter reported in Part II of this paper. We propose that the highly abnormal churned up (bioturbated) bed was contaminated by the passage of Hannibal ' s animals, possibly thousands, feeding and watering at the site, during the early stage of Hannibal ' s invasion of Italia (218 bc ).     

MINERO‐PETROGRAPHIC AND GEOCHEMICAL CHARACTERIZATION OF ‘GRECO SCRITTO’ MARBLE FROM CAP DE GARDE,NEAR HIPPO REGIUS (ANNABA,ALGERIA)*

This work presents the results of the first mineralogical, petrographical and geochemical characterization of the marble quarried from the Cap de Garde headland, not far from Annaba (Algeria). This site is traditionally held by archaeologists to be the main source of supply of the so‐called ‘greco scritto’ marble, which was much used by the Romans for architectural and decorative–ornamental purposes, locally from the first century bc , and in Rome and central and southern Italy from the late Flavian period until the fourth century ad . The databank relating to the quarried material, created here for the first time, is used to establish the origin of ‘greco scritto’ found in six important Roman cities of North Africa: Hippo Regius and Cuicul (Djemila), in Algeria; Volubilis, in Morocco; Cyrene, in Libya; and Carthage and Utica in Tunisia. The results of this archaeometric study support the hypothesis (already put forward by authors) that the ‘greco scritto’used in the Roman Mediterranean originated from different sites, and suggest the existence of a number of North African quarries, also in the vicinity of Annaba.     

From Masada to the Little Bighorn: The role of archaeological site interpretation in the shaping of national myths

Abstract

This paper describes the changing commemoration, political meaning and archaeological presentation of Masada and the Little Bighorn National Battlefield in an attempt to understand the role that each has played in the crystallization of national consciousness. In examining official efforts to preserve the site of ‘Custer's Last Stand’ – from its establishment as a US military cemetery in the late nineteenth century through recent archaeological exploration by the National Park Service – the paper analyses the theme of heroic death of ‘the few against the many’ as symbolic legitimation of frontier conquest. In tracing the history of the commemoration of Masada – from its initial identification by Edward Robinson in 1838, through its adoption as a Zionist symbol in the 1930s, to the large-scale excavations of the 1960s – the paper discusses archaeological attempts to verify Josephus' account of the mass suicide of the Jewish rebels and the site's use as a symbolic legitimation of territorial sovereignty. Finally, changes in the ‘official’ interpretations of the two sites (and emergence of dissenting viewpoints) are placed in political and intellectual context. This cross-cultural comparison is the basis for general observations on the role of archaeology, patriotic mythology and tourism in the development of modern nation states.     

Feasting at Poverty Point with Poverty Point Objects

ABSTRACT

Attempts to account for the impressive and unusual archaeological record of the World Heritage site of Poverty Point have often faltered. The vast and diverse set of artifacts, the spectacular and well-designed earthworks, and the millions of baked-clay objects known as Poverty Point Objects are all distinctive and anomalous features of the site. This paper argues that the archaeological record of Poverty Point can best be explained as the product of periodic, ritualized feasting events. Drawing on diverse archaeological and anthropological studies of feasting I demonstrate that it is a useful research framework for understanding the site’s content because many of the archaeological signatures of feasting are present at Poverty Point. I argue furthermore that Poverty Point Objects were an integral component of this culture of feasting and offer hypotheses on their role in the feasts.     

EARLY EUBOEAN SETTLEMENTS IN THE CARTHAGE AREA

Summary.   There is growing archaeological evidence that Greeks and Phoenicians cooperated, or at least were not serious rivals in early days of exploration of the western Mediterranean, before the sixth-century trade wars, even to the point of settling side-by-side. The geographical, textual and material evidence for Greek presence close to, and at Carthage in early days is here reviewed.     

Archaeomagnetic data from three Punic sites in Tunisia

Archaeomagnetic analyses on bricks and slag fragments from kilns have been undertaken. Four new archaeomagnetic directions and two new archaeomagnetic intensities have been reported for three Punic sites in Tunisia. The SCHA.DIF.3K archaeomagnetic model gives the most consistent age estimates, in agreement with the archaeological ages for three of the four analyzed kilns. The archaeomagnetic models appeared to be surprisingly proficient both using archaeodirections and intensities for El Maklouba. The existence of kilns from different chronological archaeological phases (4th–3th century BC and 2nd–3rd century AD) has been confirmed for this site. The archaeological hypothesis that associates the kiln in El Gaala with the neighboring Punic necropolis is compatible with the archaeomagnetic data obtained from the kiln, though a modern use or remagnetisation of the kiln cannot be excluded.     

From conflict archaeology to archaeologies of conflict: remote survey in Kandahar,Afghanistan

ABSTRACT

Emerging from research with the Afghan Heritage Mapping Partnership, a multi-year project using satellite imagery to detect, record and manage archaeological heritage, this paper examines the potentials of remote-sensing to not only monitor archaeological material culture, but also contemporary materiality as it is violently (re)assembled through conflict. Through systematic remote-sensed archaeological survey using diachronic imagery in Kandahar, Afghanistan, this work expands archaeological understanding of an under-surveyed region while exploring the impact of the region’s expansive military infrastructural footprint on cultural heritage. Further, this research considers the long history of landscapes of control and successive military occupations. Remote survey allows for continued generation of archaeological data during conflict, thereby enabling more thorough heritage management. Finally, this survey demonstrates that, although remote aerial technologies have been criticized as tools of violence, surveillance and control, satellite imagery can be used analytically to generate new understandings of and challenges to military infrastructural reach.     

Eighteenth-century glass and pottery manufacture at Morison’s Haven,Prestongrange, East Lothian

Abstract

This paper presents the results of archaeological investigations of the remains of an 18th-century glassworks at Prestongrange Museum, near Prestonpans, East Lothian. The site is part of an industrial complex previously known as Morison’s Haven, named after its associated tidal harbour. It has a long history of coal extraction that was established as early as the 13th century, and includes industries such as glassmaking, salt, pottery and brick and tile manufacture, and a colliery. The archaeological remains of the glassworks came to light during investigative works designed to locate Gordon’s Pottery, which was known to have manufactured fine tablewares in the 18th century.     

The triangular model as an instrument for visualising and analysing residuality

Over the last thirty years, residuality has developed into a major research topic in archaeology. In these studies, several ways of visualising residuality have been proposed, facilitating the analyses of archaeological contexts. These all started from linear temporal concepts, though. In the present article, a new approach is proposed, which makes use of an extra dimension. This enables the inclusion of extra variables and, hence, a more balanced analysis of the contexts through their graphic representations. Archaeological contexts from recent excavations in Carthage are used to illustrate the potentials of the model and its application in the archaeological practise.     

Local mining or lead importation in the Roman province of Africa Proconsularis? Lead isotope analysis of curse tablets from Roman Carthage,Tunisia

This study attempts to determine if there was Roman lead mining in Africa Proconsularis, approximately the area of modern day Tunisia, using lead isotope analysis. Another important aspect of the study is the innovative use of electron microprobe analysis (EMPA) as a screening tool to greatly reduce the number of expensive lead isotope analyses needed for the study. The EMPA X-ray mapping for arsenic, antimony, copper, and silver narrowed the sample of curse tablets to those most likely produced from Tunisian ores; these tablets were then tested using thermal ionization mass spectrometry (TIMS) analysis. A total of 96 Roman lead curse tablets from Carthage, Tunisia were screened with EMPA and twenty selected for TIMS to determine the ore sources of the lead used to manufacture the tablets. Comparing the lead isotope ratios of twelve of the sixteen tablets most likely to be made of Tunisian lead to samples of Tunisian ores suggests that the Romans were mining lead in Africa Proconsularis and were not relying solely on imports.     

关于“尧都平阳”历史地望的再探讨——兼与王尚义先生商榷

史籍所见尧都之“平阳”是一个地理区域概念。“平阳”在今山西临汾市西南一带是可以肯定的。“王文”所采信的皇甫谧《帝王世纪》“帝尧始封于唐, 有徙晋阳, 及为天子, 都平阳。平阳即今晋阳, 即太原也”之说法根本就是错误的。考古学提供的一条重要线索, 陶寺遗址的地理位置与古文献记载的“尧都”地望相合, 其放射性碳素年代 (距今4200—4400年之间) 也与古史传说中“陶唐氏”兴盛的年代基本一致。先秦“太原”指晋南, 现在的太原是战国末期才出现的地名。太原始称晋阳则是汉以后的事。太原之“晋阳”没有早于春秋之前的考古发现。太原之“晋阳”与唐叔虞之封地无涉, 与“尧都平阳”更无涉。今临汾塔儿山周围的汾浍平原地带就是当年“唐尧”统治的“唐国”属地, 其“帝都”之墟当为今考古发现的山西襄汾之陶寺遗址。     

Tourism and Community: An Ecuadorian Village Builds on its Past

An archaeological project and a community museum in Agua Blanca, Ecuador, have helped catalyse a remarkable process of ecological and cultural awareness complemented by economic advances. Some twenty-five years after the museum’s inauguration, as well as visiting the archaeological site and museum, tourists can observe the Machalilla National Park’s distinctive flora and fauna, camp, hike, swim, stay in village homes, buy locally made handcrafts, and eat in the community restaurant. These initiatives have been set up by the village in collaboration with local, national, and overseas agencies, in ways which spread benefits as widely as possible. After the introduction of a new constitution in 2008, which recognizes the multi-ethnic character of Ecuador’s population, Agua Blanca and adjacent communities asked to be officially recognized as ‘Pueblo Manta’ — an identity derived from the area’s pre-Spanish archaeology. Agua Blanca’s experience shows that much can be achieved through confidence in cultural identity, and that locally managed community tourism brings tangible economic benefits to local people, while serving to protect vulnerable archaeological sites from destruction.     

The collision of heritage and economy at Uxbenká, Belize

The relationship between the Mopan Maya community of Santa Cruz and the Classic period Maya site of Uxbenká in southern Belize has had a lasting impact on archaeological investigation and conservation at the site over the last generation. Community members, long the ‘stewards’ of Uxbenká, believe they have an economic right to the ruins that translates loosely into ‘ownership’. Although they seek to maintain the relationship between Santa Cruz and Uxbenká, archaeologists with the Uxbenká Archaeological Project (UAP) challenge the legitimacy of the community’s claim via the power vested in them by the state to conduct scholarly investigations at the site. For both the UAP and the state‐affiliated Institute of Archaeology, Uxbenká belongs not to one village but to all Belizeans. This paper is a data‐driven analysis of the interactions and expectations of community members, archaeologists, and the state as they interact within the archaeoscape of Uxbenká.     

Valuing an Ancient Palaestra in the Centre of Athens: The Public,the Experts,and Aristotle

Abstract

This paper investigates the values assigned to the archaeological site widely known as ‘Lykeion’ of Aristotle’ — the famous ancient Greek philosopher — by experts and non-experts. The paper revolves around the premise that values should be holistically conceived as both the ‘what’ is valued and the ‘whys’ that drive the ‘whats’. Based on semi-structured interviews and quantitative questionnaires, the diverse values attributed by professionals, such as architects, archaeologists, or conservators, and the wider public will be unveiled. It will be demonstrated that values vary fundamentally not only between experts and non-experts but also within groups of experts. Furthermore, it will be argued that the conduct of in-depth research aimed at exploring experts’ and non-experts’ values and meanings, prior to interventions for the enhancement of any archaeological site, is vital for managing potential tensions and for offering an integrated interpretation strategy.     

792 or 793? Charlemagne’s canal project: craft,nature and memory

In autumn 793, Charlemagne visited the fossatum magnum (the ‘big ditch’ or canal) between the Rhine and Danube. Excavations, dendrochronology and a re‐reading of Carolingian Annals shed new light on the chronology and setting of this canal, which was planned in 792, initiated in 793, and abandoned later that year. The abandonment is attested by both written and archaeological evidence. The different versions of the annals offer a unique opportunity for comparison with the archaeological record. Evidence that works of Vitruvius circulated in the Carolingian court suggests that Charlemagne’s advisers were drawing on classical tradition when they pitched the idea of digging the canal.     

From Mission to Maynggu Ganai: The Wellington Valley Convict Station and Mission Site

The Wellington Valley Convict Station and Mission site, now known as Maynggu Ganai Historic Site (meaning “people’s land” in local Wiradjuri language), contains the archaeological remains of the convict agricultural station that was established in 1823. The site, subsequently taken over by the Anglican Church Missionary Society as a mission to the Wiradjuri, operated from 1832 to 1844. Drawing upon archaeological survey, the extraordinary historical archive associated with this site, and an analysis of community consultative research, this article explores the role of this site in colonial cultural exchange, as well as the contemporary cultural meanings of this history and its physical remains for the community today.