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In the twentieth century, race-based residential and commercial segregation that supported racial oppression and inequality became an elemental characteristic of urban black communities. Conflict-ridden, black-white relationships were common. However, the Chicago Defender Charities, Inc., the entity that sponsors the largest African American parade in the country and that emerged in 1947, embodied a tradition of charitable giving, self-help, and community service initiated in 1921 by Chicago Defender newspaper founder and editor, Robert S. Abbott. The foundation of this charitable tradition matured as a result of an early and sustained collaboration between Chicago’s white-owned Regal Theater and the black-owned Chicago Defender newspaper. Thus, in segregated African American communities, black and white commercial institutions, under certain conditions, were able to find important points of collaboration to uplift the African American communities of which they were a part.  相似文献   

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金海 《世界历史》2008,(2):36-45
20世纪40至60年代的“红色恐慌”对美国保守主义的发展起了巨大作用,成功地促进它打破了旧原则的束缚和自由主义在美国社会中的统治地位。但是,它却无法建立一套新的保守主义政治纲领,这导致了它在保守主义发展中的影响逐步衰退。  相似文献   

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This article contributes to an ongoing dialogue on the causes of migration and emigration and the relationship between migrants/emigrants and their homelands by investigating historical materials dealing with the Chinese in Chicago from 1870s to 1940s. It shows that patterns of Chinese migration/emigration overseas have endured for a long period, from pre-Qing times to today’s global capitalist expansionism. The key argument is that from the very beginning of these patterns, it has been trans-local and transnational connections that have acted as primary vehicles facilitating survival in the new land. While adjusting their lives in new environments, migrants and emigrants have made conscious efforts to maintain and renew socioeconomic and emotional ties with their homelands, thus creating transnational ethnic experiences.  相似文献   

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Examining the internal dynamics of three civil disturbances on the West Side of Chicago during the late 1960s, this article describes the presence of numerous people who were not participating in the upheaval. It pays particular attention to “counterrioters,” civilian residents of the neighborhoods and members of local organizations, who tried to persuade those engaging in violence to stop. Local dissent from the tactic of violence suggests that historians should describe these events using the neutral language of social science rather than the politically loaded labels of “riot” or “rebellion.” The article argues that American historians of urban disorders should use the methods of European scholars of the crowd to study the actions of participants in order to ascertain their political content, rather than relying on an examination of their motives.  相似文献   

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Ott  Sandra 《French history》2008,22(1):94-114
In July 1940 the Armistice Commission sent a German delegationto Pau in south-western France. The delegation included AndréMüller, a Nazi who also worked for the German SecurityPolice. Müller's twenty-nine letters to a female collaborator,alongside the testimonies of those who knew the two friends,provide an unusual opportunity to recapture a sense of day-to-dayrelations between the occupied and occupiers. The Nazi officer'sletters reveal his reflections on the war, his hopes and, aboveall, his material needs. The cycle of epistolary exchange thatlinked the two friends entailed a unidirectional flow of giftsfrom the female collaborator to Müller. The letters, goodsand services they exchanged raise important questions aboutthe location of power, indebtedness and gratitude in Franco-Germanpartnerships; they also provide an opportunity to test assumptionsabout the inequality of such relationships in occupied France.The court testimonies in Pau also offer rare insights into femaleinvolvement in collaborationist movements, which were primarilya male sphere of activity and influence.  相似文献   

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Drawing on three select case studies and feminist engagements with mobility studies, I illustrate the Irish state’s use of a dialectic of gendered and racialized citizenship, and mobility and fixity, in the creation of ‘new geographies of belonging and exclusion’. Using detailed analyses from select cases, I argue for more nuanced feminist engagements with mobility that acknowledge and analyse ‘processes and trajectories’ in relation to a geopolitics of abortion – one that eschews undifferentiated uses of the category migrant and discourses of tourism, in analysing abortion in the Republic of Ireland. I expose how their use constructs limited ideas about gender, nation and Irishness to assure exclusions from Ireland, and from its diaspora.  相似文献   

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