Studies on Amerindian dogs, 3: Prehistoric wolf/dog hybrids from the northwestern plains

Discriminant function analysis is an invaluable statistical tool for the taxonomic identification of hybrids between various extant species of Canis in the eastern United States. This technique has recently been applied to the taxonomic identification of canid skulls from several Wyoming archaeological sites. Analysis indicates most canid remains, originally identified as wolf (Canis lupus), to be wolf/dog hybrids exhibiting constant and continual backbreeding to the local wolf populations. The spatial and temporal extent of the form is discussed.     

Cranioplasty in ancient Peru: a critical review of the evidence,and a unique case from the Cuzco area

Cranioplasty is a well‐known procedure in modern neurosurgery. Although some authors have claimed it was also performed by prehistoric trepanners in various parts of the world, there is little hard evidence to support this. Here we review various claims of cranioplasty in Peru, where trepanation was widely practised in Prehispanic times. We find little support for assertions that cranioplasty was common. One recently discovered burial from the Cuzco region, however, provides the first documented case of the reinsertion of a bone plug into a trepanation opening. Copyright © 2008 John Wiley & Sons, Ltd.     

Wandering bones: archaeology,forensic science and Moche burial practices

The focus of this study is a sample of human burials from the Precolumbian archaeological site of San José de Moro, Perú. This site is located in the coastal desert of northern Perú and this sample dates to the latter half of the Moche period (AD 450–750). Upon discovery, many of the burials from this site were found to demonstrate various degrees of disarticulation. Stratigraphic analysis demonstrates that this disturbance cannot be the product of post-depositional forces. An analysis of the distribution of the bones within the tombs, and a review of the process of corporeal decomposition suggests that the disturbance happened before the bodies were interred. The results indicate that the cadavers were wholly or partially mummified before burial, and that disarticulation occurred as the brittle, mummified body was manoeuvered into the tomb. The body was mummified either as a deliberate measure before transporting the corpse over long distances, or as a natural product of the curation of the body above ground in a dry environment, during an extended funeral ritual. This combination of archaeological and forensic analysis yields important new insights into the burial practices of the Moche. © 1998 John Wiley & Sons, Ltd.     

The Saxons within Carolingian Christendom: post-conquest identity in the translationes of Vitus,Pusinna and Liborius

The Franks incorporated Saxony into the Carolingian empire through a long, brutal struggle coupled with forced conversion. When Saxons themselves began to write a few decades afterwards, they had to make sense of this history and of their role and identity in their contemporary Carolingian world. In contrast to the portrayal of Saxons in writers such as Einhard and Rudolf, three ninth-century Saxon accounts of relic translations — those of Vitus, Pusinna and Liborius — reinterpreted history to claim a place for the Saxons as a distinct group equal to the Franks within the populus Christianus under the Carolingian monarchs. As a key part of their literary strategies, these authors attempted to salvage from the story of their defeat and forced Christianisation an account of God's sovereignty, native agency and virtue (especially fidelity) as a foundational element of Saxon identity. These texts prefigure the debates about post-conquest Saxon identity which would underlay the later and better-known Ottonian triumphal self-conceptions. Moreover, the concerns of these authors led them to remarkable hagiographical innovations in grappling with paganism, conversion, miracles, social class and faith.     

The desert,the border,and the city: Staging a spectacle on the Chile-Peru border

The 1970s saw Chile and Peru, both headed by military dictators, come to the brink of war. In order to avoid such a war, the Chilean military in the far north engaged in techniques of ‘spectacle’ for two reasons: firstly, to convince citizens on both sides of the border that Chile had a strong military and would succeed in the event of a war with Peru, and secondly, to create the impression of ‘fraternity’ with Peru. To perform these spectacles, the Chilean military employed the geography of northern Chile in three spaces: the desert, the border, and the city. These spaces became stages where acts of military deception could be implemented with the Chileans using fake tanks, military ceremonies, and bogus parades to appear militarily strong. This extends current scholarship by arguing that multiple environments can be harnessed for their specific geographical qualities in order to stage a unified geopolitical spectacle. Previous geographical scholarship has focused on individual environments as military spaces and scholarship on spectacle has treated environments as a backdrop and not a central part of how the spectacle is enacted. Here I show that it was the precise natures of the border, the desert, and the city that were exploited for a multi-scaled, heterogeneous, and fractured form of spectacle. Through the orchestrated control of these three spaces that define the border region, a clear narrative of military strength matched with a desire for peaceful co-operation with Peru was created.     

Recycled Blessings: An Investigative Case Study of a Rewrapped Egyptian Votive Mummy Using Novel and Established 3D Imaging Techniques

This case study was the first of its kind, where neutron computed tomography (CT) was applied to a wrapped mummified animal. Conventional X‐ray CT was also used to allow for meaningful comparison, and complementary data for a comprehensive investigation. Previous applications of both techniques are limited to metallic objects, such as bronze Buddhas. The mummy used in this study (IA.2402) is dated between the Third Intermediate Period (1069–664 bce ) to Late Period (664–332 bce ) according to the wrapping style, and was originally believed to contain a complete skeleton of a feline. However, precise date and provenance were unknown. Our results prove the presence of only partial juvenile feline remains, and provide a date range for artefact creation (900–804 bce ± 30) and alteration (367–204 bce ± 30). Therefore, this study implements an established imaging technique (neutron CT) in a novel way, while preserving and conserving the intrinsic value of the artefact through non‐destructive investigation.     

Through the Glass Darkly: Prehispanic Obsidian Procurement and Exchange in Southern Peru and Northern Bolivia

Recent discovery of the major geological sources of Central Andean obsidian permits a new understanding of the patterns of obsidian procurement and exchange by the Prehispanic societies of southern Peru and northern Bolivia. Based on the trace element analysis of obsidian artifacts from 160 archaeological sites, it can be established that the two major deposits of obsidian were being exploited by 9400 BP, and that volcanic glass was being transported over long distances throughout Andean prehistory. Inhabitants of the Cuzco region acquired most obsidian from the Alca source in central Arequipa, while those in the high plateau surrounding Lake Titicaca obtained most obsidian from the Chivay source in southern Arequipa. Obsidian evidence suggests close ties between the Cuzco and Circum-Titicaca regions throughout prehistory, except during the Middle Horizon (ca. 1400–1050 BP), when the expansion of the Huari and Tiahuanaco states disrupted this pattern.     

Analysis of possible paleofecal samples from Pellejo Chico Alto,Peru: results and lessons

The analysis of four presumed paleofecal samples (coprolites) recovered from the Pellejo Chico Alto site in Peru is reported herein. The samples were processed using standard methods for paleofecal specimens but were discovered to be large pieces of intact tissue, rather than coprolites. While the results provided information regarding diet and cuisine at Pellejo Chico Alto, it also serves as an instructive lesson in the identification and analysis of paleofecal samples.     

A Picturesque Modernity in 1920s Peru and Argentina: Ruins,Cuzco and Americanism in the Photographic Reportages of Variedades and Plus Ultra

This essay focuses on a series of pictorial reportages on the city of Cuzco and the surrounding region published in the Peruvian illustrated magazine Variedades in 1924 and 1925. Looking at the interplay of the aesthetic and documentary value of photographs, I analyse how the reportages on Cuzco’s architecture and ruins contributed to the indigenista proposal of regional and national identity and how, in so doing, they articulated an idea of modernity which opposed the main narrative of Western modernization produced by the magazine. I argue that Variedades became the discursive place of an interplay between opposite ideas of modernity since it afforded its readers-viewers a dual, almost conflictive, experience. Moreover, I posit that the magazine ‘mediated’ the regional discourse for the Limeño readers through the discourses of tourism and the picturesque familiarizing them with those ‘unknown’ regions. By comparing the reportages with similar documents published in the same decade by the Argentine magazine Plus Ultra, I also show that this was not something exclusive to Peru, but rather part of a broader Americanist trend that was shaping the relationship between native tradition and modernization as well as giving form to a proposal for a ‘pan-American’ identity in the 1920s.     

The future lies beneath: Mineral science,resource-making,and the (de)differentiation of the Peruvian underground

Engaging with recent scholarship on the relations among science, resources, and territory, this paper examines the role of late-nineteenth-century mineral science in the rendering of the Peruvian underground as a knowable and actionable space. I focus on the mineralogical work of Italian-born naturalist Antonio Raimondi, identifying in it a dual dynamic of geo-political differentiation and ontological dedifferentiation. On the one hand, Raimondi constructs Peruvian national territory as distinct due to the abundance and diversity of minerals contained in its subsurface. On the other, his mineralogy was undergirded by the idea that Peru's minerals were ontologically equivalent to minerals anywhere else, and thus knowable through ‘universal’ scientific knowledge practices. Both aspects of Raimondi's mineral science reflected an underlying aim: stimulating the ‘rebirth’ of Peruvian mining. Yet, I suggest that the influence of Raimondi's mineralogical work on the history of resource-making in Peru lay not in its immediate utility for political-economic calculation, but rather in its contribution to an imaginary of Peru as mineral-rich and underexploited. In conclusion, I call attention to the need for research on the political economies of Earth science to approach science as an historically and geographically situated practice, to attend to the multiple (e.g., calculative and symbolic) dimensions of scientific activities, and to be attentive to ways in which the logics and aims of Earth science may not fully intersect with those of capital and the state.     

The creation of a Ministry of Culture: towards the definition and implementation of a comprehensive cultural policy in Peru

In June 2010, a Ministry of Culture was created in Peru, raising many questions regarding the ability of this new administrative structure to effectively implement a comprehensive cultural policy, which has been lacking so far, for the Peruvian State has based its previous policies almost exclusively on the preservation of cultural heritage. The Ministry inherits the flaws of the National Institute of Culture, and must address various challenges: the improvement of heritage management; the inclusion of indigenous populations in a never established national identity; a renewed scheme of promotion of the arts and incentives to cultural industries. The article discusses possible policy options for the new ministry, evidences the needs for a renovation of bureaucratic culture within the ministry, for clarification in the objectives set to the Ministry and for more comprehensive data about cultural practices in Peru.     

Memory and Non-Place: Visual Testimonies of Japanese American Internment During World War II

This article addresses the little-known history of Japanese Latin American internment during WWII. Classified as ‘illegal aliens’ and ‘enemy aliens’, 2,264 Japanese Latin Americans were stripped of citizenship from their home countries, denied rights in the United States, and ultimately deprived reconciliation due to their undocumented status. Using the traces of this history as a case study, I explore the strategic memories Japanese Latin Americans create about non-place – spaces of statelessness or states of exception – that allow them to make claims about state violence committed against them under these conditions, and, second, argue that demands for justice against political violence entail not only bringing light to erased histories but also developing engaged acts of reception that account for survivors’ claims to the memories of non-place. Visual testimonies, such as the Denshō Digital Archive and the short documentary Hidden Internment: The Art Shibayama Story (2004), affectively connect a viewer/listener to the memory of trauma, to an inexpressible haunting, and thus are critical platforms for creating a collective memory between survivors and the digital generation of postmemory.     

A Probable Case of Acute Childhood Leukemia: Skeletal Involvement,Differential Diagnosis,and the Bioarchaeology of Cancer in South America

Cancer involves a complex spectrum of disease conditions. However, cancer has received relatively limited attention in paleopathology and bioarchaeology as it is infrequently encountered in the skeletal record, and its differential diagnosis in dry bone remains challenging. Of all neoplastic disorders, one of the most infrequently described forms in ancient skeletons is leukemia, or the myeloproliferative neoplasms of the reticuloendothelial system affecting bone marrow and blood. This case study describes and interprets a suite of lytic and proliferative lesions in the skeletal remains of an Early/Middle Colonial‐era child (ca. A.D. 1533–1620) excavated at the ruins of Eten, southwestern Lambayeque Valley Complex (north coast of Peru). A secondary burial contained the incomplete postcranial remains of a 5–6 year‐old child whose bones were characterized by abnormal porous loci in the right clavicle, scapulae, long bones of the upper limb, ribs, and thoracic and lumbar vertebrae. Additionally, fine areas of new bone formation were present on the clavicle and ribs. Multiple pathological conditions were evaluated in a differential diagnosis, including taphonomic changes and various bone resorbing and forming disorders. The lesions are most consistent with acute childhood leukemia and represent the first of its kind described in Andean South America. The identification of this condition helps focus research questions involving the bioarchaeology of cancer in the Andes, especially regarding the significance of neoplastic disorders in relation to the broader reconstruction of past human health in Peru. Copyright © 2014 John Wiley & Sons, Ltd.     

Foot amputation by the Moche of ancient Peru: osteological evidence and archaeological context

Three probable cases of foot amputation, with healing, in skeletal remains associated with the Moche culture (AD 100–750) of northern coastal Peru are described. Each case exhibits non‐functional tibio‐talar joints with proliferative bone occupying the normal joint space. The robusticity of the tibiae and fibulae suggest renewed weight‐bearing and mobility following recovery. The osteological evidence is consistent with details shown in Moche ceramic depictions of footless individuals. A footless Moche skeleton with wooden prostheses, described in 1913 by Peruvian physician Vélez López, appears to represent a fourth example of this procedure. The Moche surgical approach was similar to a technique that would be pioneered in western medicine by the Scottish surgeon Sir James Syme some 1500 years later. Copyright © 2000 John Wiley & Sons, Ltd.     

Regularizing Extraction in Andean Peru: Mining and Social Mobilization in an Age of Corporate Social Responsibility

Abstract: This paper examines the new forms of regulation and resistance accompanying the expanding extractive frontier in Andean Peru. It does so through an analysis of a process of community mobilization at the Pierina gold mine in the region of Ancash that was aimed at transforming the conditions under which area residents labored at the mine. The article documents the complex ways in which the emergence of neoliberalized forms of resource governance has affected the terrain of mining‐related sociopolitical struggle at Pierina, both allowing the mining firm to consolidate authority in the arena of mine–community relations, while also establishing certain conditions for residents to pursue their interests collectively. An analysis of the Pierina case suggests that efforts to forge more just and equitable political economies of mineral development must not only challenge the neoliberalization of resource governance, but also confront the underlying socio‐ecological contradictions of contemporary capitalist resource development.     

Ancient beer and modern brewers: Ethnoarchaeological observations of chicha production in two regions of the North Coast of Peru

Archaeological studies of alcohol have tended to focus on consumption while production, particularly of beer, has been more difficult to recognize and interpret. The ethnoarchaeological study of modern maize beer or chicha production on Peru’s north coast provides information on (1) production steps and their material correlates, (2) labor and raw material inputs at different scales and possible labor bottlenecks, and (3) variation in technology and organization that is linked to contexts of consumption and cultural differences through time across the Andes. Because of this variation, the ethnoarchaeological observations reported here should not be directly projected onto the past, but rather should serve as points of comparison with the archaeological record.     

The Many Tongues of the King: Indigenous Language Interpreters and the Making of the Spanish Empire

General language interpreters of Lima's High Court of Appeal (Audiencia) played a significant part in gaining access to the Spanish system of justice for the indigenous populations of Peru. These interpreters worked as translators in lawsuits, notarial transactions, and other legal and administrative procedures conducted or supervised by the viceroy, the justices of the Audiencia, the public defender of the Indians, and other officials stationed at the viceregal court. But they also served as legal agents and solicitors for native leaders and communities litigating in Lima or aspiring to take their cases to the Supreme Council of the Indies in Spain. Through formal and informal dealings, these interpreters brokered between the king and his native subjects, thus connecting indigenous groups with the Habsburg royal court. The careers of these official translators illustrate the crucial roles played by indigenous subjects in the formation of what can be termed the ‘Spanish legal Atlantic,’ an organic network of litigants, judges, lawyers, attorneys, and documents bridging courtrooms on both shores of the ocean.     

Re-placing plainware: Production and distribution of domestic pottery,and the narration of the pre-colonial past in the Peruvian Andes

The location of domestic pottery production is central to archaeological narratives. Yet too often, unfounded assumptions are made about place of production, especially in relation to place(s) of distribution and use. Only rarely is this geography of production and distribution explored in detail and with perspective. Here, we investigate this problem in the context of the Peruvian Andes. We present the results of extensive ethnoarchaeological research on the manufacture of domestic vessels in over thirty villages with potters in Northern Peru. Drawing on the ethnographic concept of technical style, we identify three tendencies on the relationships between toolkits, manufacturing techniques, geographic units, and exchange. From these tendencies we develop two models of domestic pottery production and distribution: the local production model and the non-local production model, which are applied in analysis of archaeological materials. While this distinction is apparently simple, we demonstrate how the explicit or implicit use of each of these models has shaped some of the most important debates and issues in Andean archaeology. In sum, we explain how understandings of the manufacture, exchange, and use of plainware impacts narratives about the pre-colonial past.     

Hydraulic engineering and irrigation agriculture in the Moche Valley,Peru: c. A.D. 1250–1532

This paper examines the hydraulic properties (i.e. velocity and discharge) of the main late prehistoric canals of the Moche Valley. Velocities, estimated from excavated canal sections using the Manning flow equation, are compared to tables of maximum permissible velocities and reveal that canals were constructed to transport water efficiently, but that on gradients steeper than 1:100 the Chimu and Inca engineers were unable to transport large discharges without severe erosional problems. Discharge estimates are compared with modern field requirements, using a known ethnographic watering cycle. This demonstrates that in almost every instance the channel size was of the same order of magnitude as that predicted from the requirements. The construction of the Inter-valley canal to bring water to the state lands in Moche was a technological disaster.     

Sex in the digital city: location-based dating apps and queer urban life

It is well established that digital technology and code mediate bodies in space. The collapse of any supposed physical/digital divide has been amply documented to the extent that everyday life is now widely theorised in terms of hybridisation. What is less clear is what comes next for those participating in this hybridisation. This article examines what Kitchin and Dodge term the ‘social contour of software’ via queer male locative media users who collectively negotiate digital hybridisation in their everyday lives. Using qualitative interviews with 36 non-heterosexual men using apps such as Grindr and Tinder in London, UK, I explore how locative media refigures conceptualisations of community, technological efficiency and boundaries between private and public space. The study finds that users express ambivalence about their membership of queer ‘communities’, and are also unconvinced by online sociality. Apps expedite searches for new partners but prove deceptively time-consuming. Public and private space are being hybridised by locative technology, but common codes of conduct are slower to develop, leaving users unsure of how to navigate physical encounter. This article concludes that schema for queer men’s lives are increasingly promulgated digitally but may be uneasily embodied in everyday practice.