Studies on Amerindian dogs, 3: Prehistoric wolf/dog hybrids from the northwestern plains

Discriminant function analysis is an invaluable statistical tool for the taxonomic identification of hybrids between various extant species of Canis in the eastern United States. This technique has recently been applied to the taxonomic identification of canid skulls from several Wyoming archaeological sites. Analysis indicates most canid remains, originally identified as wolf (Canis lupus), to be wolf/dog hybrids exhibiting constant and continual backbreeding to the local wolf populations. The spatial and temporal extent of the form is discussed.     

The Saxons within Carolingian Christendom: post-conquest identity in the translationes of Vitus,Pusinna and Liborius

The Franks incorporated Saxony into the Carolingian empire through a long, brutal struggle coupled with forced conversion. When Saxons themselves began to write a few decades afterwards, they had to make sense of this history and of their role and identity in their contemporary Carolingian world. In contrast to the portrayal of Saxons in writers such as Einhard and Rudolf, three ninth-century Saxon accounts of relic translations — those of Vitus, Pusinna and Liborius — reinterpreted history to claim a place for the Saxons as a distinct group equal to the Franks within the populus Christianus under the Carolingian monarchs. As a key part of their literary strategies, these authors attempted to salvage from the story of their defeat and forced Christianisation an account of God's sovereignty, native agency and virtue (especially fidelity) as a foundational element of Saxon identity. These texts prefigure the debates about post-conquest Saxon identity which would underlay the later and better-known Ottonian triumphal self-conceptions. Moreover, the concerns of these authors led them to remarkable hagiographical innovations in grappling with paganism, conversion, miracles, social class and faith.     

Through the Glass Darkly: Prehispanic Obsidian Procurement and Exchange in Southern Peru and Northern Bolivia

Recent discovery of the major geological sources of Central Andean obsidian permits a new understanding of the patterns of obsidian procurement and exchange by the Prehispanic societies of southern Peru and northern Bolivia. Based on the trace element analysis of obsidian artifacts from 160 archaeological sites, it can be established that the two major deposits of obsidian were being exploited by 9400 BP, and that volcanic glass was being transported over long distances throughout Andean prehistory. Inhabitants of the Cuzco region acquired most obsidian from the Alca source in central Arequipa, while those in the high plateau surrounding Lake Titicaca obtained most obsidian from the Chivay source in southern Arequipa. Obsidian evidence suggests close ties between the Cuzco and Circum-Titicaca regions throughout prehistory, except during the Middle Horizon (ca. 1400–1050 BP), when the expansion of the Huari and Tiahuanaco states disrupted this pattern.     

Analysis of possible paleofecal samples from Pellejo Chico Alto,Peru: results and lessons

The analysis of four presumed paleofecal samples (coprolites) recovered from the Pellejo Chico Alto site in Peru is reported herein. The samples were processed using standard methods for paleofecal specimens but were discovered to be large pieces of intact tissue, rather than coprolites. While the results provided information regarding diet and cuisine at Pellejo Chico Alto, it also serves as an instructive lesson in the identification and analysis of paleofecal samples.     

A Picturesque Modernity in 1920s Peru and Argentina: Ruins,Cuzco and Americanism in the Photographic Reportages of Variedades and Plus Ultra

This essay focuses on a series of pictorial reportages on the city of Cuzco and the surrounding region published in the Peruvian illustrated magazine Variedades in 1924 and 1925. Looking at the interplay of the aesthetic and documentary value of photographs, I analyse how the reportages on Cuzco’s architecture and ruins contributed to the indigenista proposal of regional and national identity and how, in so doing, they articulated an idea of modernity which opposed the main narrative of Western modernization produced by the magazine. I argue that Variedades became the discursive place of an interplay between opposite ideas of modernity since it afforded its readers-viewers a dual, almost conflictive, experience. Moreover, I posit that the magazine ‘mediated’ the regional discourse for the Limeño readers through the discourses of tourism and the picturesque familiarizing them with those ‘unknown’ regions. By comparing the reportages with similar documents published in the same decade by the Argentine magazine Plus Ultra, I also show that this was not something exclusive to Peru, but rather part of a broader Americanist trend that was shaping the relationship between native tradition and modernization as well as giving form to a proposal for a ‘pan-American’ identity in the 1920s.     

Memory and Non-Place: Visual Testimonies of Japanese American Internment During World War II

This article addresses the little-known history of Japanese Latin American internment during WWII. Classified as ‘illegal aliens’ and ‘enemy aliens’, 2,264 Japanese Latin Americans were stripped of citizenship from their home countries, denied rights in the United States, and ultimately deprived reconciliation due to their undocumented status. Using the traces of this history as a case study, I explore the strategic memories Japanese Latin Americans create about non-place – spaces of statelessness or states of exception – that allow them to make claims about state violence committed against them under these conditions, and, second, argue that demands for justice against political violence entail not only bringing light to erased histories but also developing engaged acts of reception that account for survivors’ claims to the memories of non-place. Visual testimonies, such as the Denshō Digital Archive and the short documentary Hidden Internment: The Art Shibayama Story (2004), affectively connect a viewer/listener to the memory of trauma, to an inexpressible haunting, and thus are critical platforms for creating a collective memory between survivors and the digital generation of postmemory.     

Ancient beer and modern brewers: Ethnoarchaeological observations of chicha production in two regions of the North Coast of Peru

Archaeological studies of alcohol have tended to focus on consumption while production, particularly of beer, has been more difficult to recognize and interpret. The ethnoarchaeological study of modern maize beer or chicha production on Peru’s north coast provides information on (1) production steps and their material correlates, (2) labor and raw material inputs at different scales and possible labor bottlenecks, and (3) variation in technology and organization that is linked to contexts of consumption and cultural differences through time across the Andes. Because of this variation, the ethnoarchaeological observations reported here should not be directly projected onto the past, but rather should serve as points of comparison with the archaeological record.     

The Many Tongues of the King: Indigenous Language Interpreters and the Making of the Spanish Empire

General language interpreters of Lima's High Court of Appeal (Audiencia) played a significant part in gaining access to the Spanish system of justice for the indigenous populations of Peru. These interpreters worked as translators in lawsuits, notarial transactions, and other legal and administrative procedures conducted or supervised by the viceroy, the justices of the Audiencia, the public defender of the Indians, and other officials stationed at the viceregal court. But they also served as legal agents and solicitors for native leaders and communities litigating in Lima or aspiring to take their cases to the Supreme Council of the Indies in Spain. Through formal and informal dealings, these interpreters brokered between the king and his native subjects, thus connecting indigenous groups with the Habsburg royal court. The careers of these official translators illustrate the crucial roles played by indigenous subjects in the formation of what can be termed the ‘Spanish legal Atlantic,’ an organic network of litigants, judges, lawyers, attorneys, and documents bridging courtrooms on both shores of the ocean.     

Re-placing plainware: Production and distribution of domestic pottery,and the narration of the pre-colonial past in the Peruvian Andes

The location of domestic pottery production is central to archaeological narratives. Yet too often, unfounded assumptions are made about place of production, especially in relation to place(s) of distribution and use. Only rarely is this geography of production and distribution explored in detail and with perspective. Here, we investigate this problem in the context of the Peruvian Andes. We present the results of extensive ethnoarchaeological research on the manufacture of domestic vessels in over thirty villages with potters in Northern Peru. Drawing on the ethnographic concept of technical style, we identify three tendencies on the relationships between toolkits, manufacturing techniques, geographic units, and exchange. From these tendencies we develop two models of domestic pottery production and distribution: the local production model and the non-local production model, which are applied in analysis of archaeological materials. While this distinction is apparently simple, we demonstrate how the explicit or implicit use of each of these models has shaped some of the most important debates and issues in Andean archaeology. In sum, we explain how understandings of the manufacture, exchange, and use of plainware impacts narratives about the pre-colonial past.     

Studies on amerindian dogs, 1: Carbon isotopes in relation to maize in the diet of domestic dogs from early Peru and Ecuador

Work initiated purely as a dating project in support of a craniometric and morphological investigation of domestic dogs from early Peru has proved to have much wider implications. The stable carbon isotoperatios (¹³C/¹²C) of hair samples from ten dogs show that maize formed a significant part of their diet. Radiocarbon dates for these remains have confirmed that they belong to the period well after the cultivation of maize was first established. Stable carbon isotope measurements can thus be used to test for the presence of maize as a dietary constituent at earlier sites even where there is otherwise only indirect evidence for its cultivation. Collagen from animal or human bone is a suitable alternative to hair for this purpose and the method has been successfully applied to collagen dating to c. 3000 BC from the Valdivia culture site of Real Alto, Ecuador, as well as to a series of early Peruvian dogs.