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Pierre de Maret 《African Archaeological Review》1986,4(1):103-133
Summary Now, for the first time, it is possible to place in an exact archaeological context the polished tools which have been collected for many years on the surface in the savanna immediately to the south of the equatorial forest. In Lower Zaïre, in an area of 6000 km2, polished tools have been found systematically associated with a particular type of pottery. This pottery, which was previously known as Groupvi pottery and which we propose calling Ngovo group pottery is very distinctive.Although faunal remains associated in one case were of wild animals, someElaeïs andCanarium nuts could indicate the beginnings of agriculture. A series of dates in good agreement place these polished tools and this pottery within the last two centuries bc.At the present time, iron-working in Lower Zaïre has not been dated prior to the second century ad. This Early Iron Age is associated with the Kay Ladio group pottery which is possibly derived from the Ngovo group.
Résumé Pour la première fois, il est possible de préciser le contexte archéologique des outils polis que depuis longtemps on recueillait en surface dans les savanes immédiatement au sud de la forêt équatoriale.Au Bas-Zaïre, dans une zone de plus de 6000 km2, des outils polis ont été trouvés systématiquement en association avec une céramique d'un type particulier. Cette céramique, connue précédemment sous le nom de céramique du groupevi et que l'on propose d'appeler dorénavant groupe de Ngovo, est très caractéristique.Bien que les restes de faune qui y sont associés dans une grotte soient ceux d'animaux sauvages, des noix d'Elaeïs et deCanarium indiquent peut-être un début d'agriculture.Une série de datations remarquablement convergentes placent ces outils polis et cette céramique durant les deux derniers siècles bc.La métallurgie n'est jusqu'à présent pas datée au Bas-Zaïre avant le 2e siècle ad. Cet âge du fer ancien est associé à la céramique du groupe Kay Ladio qui dérive peut-être du groupe de Ngovo.相似文献
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Walton A. Green 《Archaeological and Anthropological Sciences》2009,1(1):1-13
Like other analytic aspects of archaeology, archaeobotany has been growing progressively more quantitative in the past few
decades. This may be a sign of the proliferation of increasingly mature and sophisticated methodologies for analyzing botanical
data, but associated with the sophistication of quantitative methods is their inherent opacity: the value and applicability
of anthropological conclusions drawn from quantitative archaeobotanical data are not only limited by the amount of information
that can be extracted from data by sophisticated statistical tools, but also by our ability to draw reasonable anthropological—as
opposed to merely statistical—conclusions. Even the words “classification” and “significance” have different meanings in statistics
and in anthropology. In this paper, I propose the use of graphical analysis for archaeobotanical data in addition to, or instead of, typical statistical tools like significance tests, variable reduction,
and clustering. Applied to data from charred seed assemblages from the ancient Near East, the visual representation of quantitative
data has the advantage of handling semiquantitative data better and being interpretable without reliance on the paradigm of
a formal statistical test. 相似文献
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Adrian Muckle 《The Journal of Pacific history》2018,53(1):130-131
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《Midcontinental journal of archaeology, MCJA》2013,38(2):116-133
AbstractEquivocal clues in the Jesuit Relations and the few other historical documents relating to A,otonatendie, an important, but short-lived, mid-17th-century, inter-tribal, anti-Iroquois coalition beyond “the Great Lake of the Hurons,” are now supplemented by archaeological evidence at Rock Island at the mouth of Green Bay in Door County, Wisconsin, suggesting a positive resolution to uncertainty about its location. 相似文献
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Luisa Passerini 《European Review of History》2004,11(2):171-184
The present collection of essays is the first collective result of the research project ‘Europe: Emotions, Identities, Politics’ that is being conducted at the Kulturwissenschaftliches Institut (KWI), Essen.1 The approach of our research is that of a cultural history of Europe, and the focus is on the historical connection between the idea of Europe and a certain type of personal emotion. The project aims to explore the relationships between political forms of identity and cultural attitudes in the field of emotions in Europe. More specifically, it is engaged in understanding the relationship between the formation of identity in the European context, on the one hand, and the idea of courtly and romantic love, on the other. I have argued elsewhere that European cultural identity must be distinguished from the political version based on the sense of belonging to the European Union. In the course of this introductory essay I always refer to a cultural Europe.2 This introduction is divided into a presentation of the project, the specific itinerary that we propose in this special issue, and some considerations on its thematic. 相似文献
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Laïcité, France's idiosyncratic form of secularism, is a complex concept that is dense with historical genealogy, practical contradictions and – crucially – political geographies. In particular, contemporary laïcité is characterized by a state-sponsored model of universal citizenship that regards French Muslims' identity claims with mistrust. This tension, always latent, was brought to the fore by a series of attacks perpetrated self-styled jihadists in January 2015, centered on the offices of the satirical magazine Charlie Hebdo notorious for its provocations against Islam. The attacks and their aftermath also highlighted a key space where conflicts over laïcité often play out: the French public school, the école républicaine. This institution was conceived in its modern form as a mechanism to assimilate through laïque pedagogy. Today it is a highly visible space where the optics of race and gender contribute to a narrative of Muslim communautarisme, a willful and defiant communalism that rejects the republican community of citizens.Following a handful of incidents in which students refused to participate in a moment of silence for the victims of the January 2015 attacks, the Ministry of Education undertook an initiative involving disciplinary and pedagogical supports for laïcité in the schools, called the Great Mobilisation for the Republic's Values. Like other past interventions in this area, it operationalizes an assimilating vision of laïcité to bring recalcitrant peripheries into compliance with republican norms. At the same time, though, it reveals the agency of the peripheries to negotiate the terms of laïcité according to local knowledge and needs. On the basis of interviews with educators serving in schools where elements of the Grand Mobilisation were carried out, I show how they push back against the overarching narratives that characterize the initiative and in so doing construct localized and nuanced understandings of the laïque social pact. 相似文献
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C. J. Robertson 《Scottish Geographical Journal》2013,129(1):51-55
The increasing demand for sand and gravel in Scotland is examined and it is shown that most reserves occur in areas of fluvioglacial deposition. Against this background, existing methods of evaluation are compared and it is argued that these techniques are either too costly and time‐consuming, or else not of general applicability to all regions containing aggregate supplies. A new methodology is suggested which overcomes these drawbacks and provides a means by which a trained geomorphologist can produce a reasonably accurate inventory of reserves in a given region. An example of the application of this new procedure to North East Scotland is considered. 相似文献
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BjØrnar Olsen 《Norwegian Archaeological Review》2013,46(2):87-104
Bronze Age finds in Norway have recurringly generated discussion throughout 150 years of Norwegian archaeology. This article outlines the history of attitudes towards the Bronze Age in Norway, and attempts to identify paradigmatic features. In general, the same basic analytic concepts have been employed since Christie's and Worsaae's days until the present. This is somewhat surprising, especially in light of general archaeological postwar research efforts in Norway and international developments in theory and method. The article examines some of the contemporary social mechanisms that have hampered rejuvenation of Bronze Age research, and outlines basic positions the author believes to be valuable. 相似文献
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Jenny Lloyd 《Social & Cultural Geography》2019,20(6):806-825
This article brings together work on privileged migration with critical geographical work on body size. In uniting these areas together I focus on the role of embodiment within expatriate experiences of migration to Singapore. I argue that despite a developing body of critical work on migration, this work has failed to explore embodied experiences of size. To counter this gap, this research demonstrates the importance of recognising how sized narratives and experiences are shaped through gendered migration and the need to explore the multiplicity of experiences of women in different places of the city. Drawing upon empirical research with expatriate women in Singapore I advance work within critical geographies of body size by presenting original work that challenges dominant and medicalised understandings of fatness as inherently bad. Furthermore, I contribute to the growing area of work that places emphasis on the subjective nature of size through recognition of work on migration. In this article, I explore how migration was embodied and discussed through size, firstly by looking at how women discussed losing their sense of identity. Secondly, the temporal and spatial embeddedness of size. Finally, how women rejected and resisted dominant discourses through humour and indifference. 相似文献
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Jérôme Lamy Arnaud Saint-Martin 《Revue de synthèse / Centre international de synthèse》2010,131(1):99-127
Since their beginnings in the 1930’s, the Annales periodically demarcated themselves with sociology. Focusing on three decisive moments (the foundation, the Braudel moment, and the eighties), this article documents the process of boundaries drawing, which is unvaryingly at stakes in the context of institutional and epistemological disputes. The collective identity of the Annales resulted from the definition of continuously adjusted values. 相似文献
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Dave Mesing 《Political Theology》2015,16(2):176-189
AbstractUsing the work of Jacques Rancière, I argue for an egalitarian reading of the political hierarchy in Pseudo-Dionysius. I first analyze various historical attempts to derive a political theory from Pseudo-Dionysius in the work of Juan Miguel Garrigues, René Roques, and Dominic O’Meara. I then turn to Jacques Derrida's attempt to distinguish deconstruction from negative theology, and consider especially the political effects of this strategy. I argue that Derrida's attempt to undermine Psuedo-Dionysius's system from within is unsuccessful, and suggest instead that Rancière provides the conceptual tools to identify an egalitarianism within Dionysian political theory 相似文献
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Niels Peter Lemche 《SJOT: Scandinavian Journal of the Old Testament》2013,27(1):75-92
ABSTRACT It is sometimes maintained that the dating of the Old Testament to the Hellenistic Period precludes any serious critical analysis of, in this case, the Pentateuchal narrative. It is my intent in this paper to state that this is not the case. On the contrary, the idea of the “Endprodukt” coming from a special period says little about the date of its individual parts. The essay will provide examples to show how the Pentateuchal stories rely on traditions (some will today say “memories”) with a very old history of their own. Furthermore it is also the aim of this paper to warn against a pan-Hellenism as a substitute for the old “pan-Babylonism.” There is no need to exchange a Babel-Bibel Streit with a new Hellas-Bibel Streit. 相似文献