宜阳出土的汉代压胜钱

1963年,宜阳县三乡后院大队社员,在洛河岸发现窖藏货币,共出土古钱币300多斤。其中有西汉半两、西汉五铢、大泉五十、货泉、三国蜀、吴的直百五铢、大平百钱、大泉当于和北魏的永安五铢等。其中还有一枚画像钱。这枚画像钱,正反两面有外郭,正面无内郭。反面有内郭。直径为2.5厘米,两面均有画像。正面左右共二人,为一主一仆,     

关于陆厚信绘“雪芹先生”画像的调查报告

一、“雪芹先生”画像简述1963年2月19日,河南省博物馆收到商丘县郝心佛寄来一幅“雪芹先生”画像(图一,以下简称画像)和一册“瘗鹤铭”摩崖题记拓本。当时省馆给郝汇去人民币十元(图二),结束了此事。画像是一张整纸,纵25.7、横46.9厘米,对折成两页。右页为画像,像的左上方有“雪芹先生,洪才河泻,…     

孙中山的困惑简

一、孙中山和毛泽东,隔着世界上最大的广场,默默相望新中国的中心是北京。北京的中心是天安门。天安门的中心又是什么呢？是那幅巨大的毛泽东画像。年年月月,不论白天还是黑夜,画像上,毛泽东那双睿智的眼睛通过面前这个世界上最大的广场,注视着新中国的人民。几乎所有中国人和世界上的很多人都把天安门和毛泽东紧紧联系在了一起。又有多少人知道,毛泽东最初并不喜欢天安门。他说天安门太高了,高高在上不好,要在天安门下面,跨在金水桥上搞一个二层的矮台子,观礼时离群众才近。     

四川彭县“泗水捞鼎”画像砖质疑

1987年第六期《考古》刊登了四刀省博物馆题为《四川彭县等地新收集到一批画像砖》一文,该文就近年来在四川彭县三界、升平、九尺以及什邡县等地收集到的五十余方画像砖作了逐一介绍。其中一幅画像特别引人注目,画面中部绘一大型圆鼎,由半圆形的鼎身和圆盖两部分扣合而成,鼎身遍布卷云纹。鼎侧有曲尺形双耳、兽蹄形三鼎足,鼎盖上环纽、纽上系绳。大鼎左右各一人,通过定滑轮手拉长绳,用力提鼎〈见该文图二、2〉。该文作者把这幅画像定名为“泗水升鼎画像砖”,认为此画像所刻系“秦始皇派人到泗水打捞宝鼎的故事”。 这幅画像真的是秦始皇泗水捞鼎的故事     

南阳汉代画像石砖墓关系之比较

南阳汉代画像石砖墓关系之比较赵成甫关于南阳画像石与画像（以下省去＂画像＂二字）砖墓之间的关系,过去因受发掘资料的限制,尚没有人论及。《新野樊集画像砖墓》刊行后,有学者对这一批墓的重要性及相关问题作了很有意义的研究①。笔者以为,南阳石、砖墓之间的关系如...     

莫高窟供养人画像的发展演变——以佛教史考察为中心

本文简要介绍了莫高窟供养人画像调查统计的数据,概括地论述了莫高窟供养人画像的历史分期,并具体论述了莫高窟供养人画像的世俗化演变轨迹,有助于人们从供养人画像这一具体视角见证敦煌佛教艺术在唐代以后日益中国化、世俗化的演变轨迹。     

徐州汉画像石室祠建筑

两汉建筑遗存,有地面上的石阙、画像石室祠和埋于地下的画像石室墓等。它们都模拟了汉代真实的建筑。画像石室墓毕竟是墓葬,石阙是起装饰作用的构筑物,只有画像石室祠能称得上是实实在在的房屋建筑。一、对汉画像石室祠的认识现代最早的古建筑研究者,诸如梁思成先生、刘敦桢先生和美国人费慰梅、日本人关野贞等把这些墓上建筑称为“石室”或“山东诸石室”。     

新野发现一块汉代戏车画像砖

新野县文化馆于一九八四年文物普查时,在樊集乡樊集村征集汉代戏车画像砖一块。砖已折为节,但画像内容无缺。细泥质,灰色,长125厘米,宽35厘米,厚6厘米。砖的正面为画像,其它三面皆素(见图)。画像内容以车骑出行、戏车为主。画像中部是一大拱桥,桥下一人架一舟,一鱼一     

孔望山摩崖画像宗教内容再探讨

学术界讨论汉画像石佛教内容,使用的画像石材料都是零星的,只有一个例外,这就是连云港孔望山摩崖画像。在混合花岗岩的山壁上,刻有着一百多个历经千百年风风雨雨的人物画像。面对着依山傍水的这么大面积的摩崖画像,确实使人难以抑制脑海里对佛教东传的翩翩浮像。     

跋汉画赵苟哺父图

四川荥经县城区乡新南村出土了一具东汉石棺,其上有浮雕石刻画像。前档刻双阙,后档刻朱雀。一侧画面残缺,仅存饮马图。另一侧中间有门,一人半掩门而立。门左右各有二柱,柱头承托一斗二升的斗拱。右侧两楹间一人凭几端坐。左侧有二人对坐,简报介绍说:“画面左部为室内生活图,刻男女二人席地而坐,互相扶拥,为少有的反映家庭室内生活的古代石刻造像”。     

Climate and energy security policies and measures: synergies and conflicts

Concerns about climate and energy security are leading to increased government intervention in the energy sector, in particular as they relate to the choice of energy supply options. While many of these options will improve both energy and climate security, many measures will benefit one while harming the other. This raises an important question for governments and energy planners: how can conflicts between climate and energy security be resolved? This article outlines some of the barriers and problems that may arise as governments and companies try to address climate and energy security concerns simultaneously in various energy supply areas. It concludes by arguing against choosing one objective over the other, and by outlining steps that can be taken to help resolve conflicts between the two agendas.     

我和我的兄弟姐妹

1938年．我出生在金沙江畔一个叫巴塘的小县城里。生在哪一天．至今不知道．因此．六十多年过去了．我从来也没有过过生日。     

Challenger and Chernobyl Lessons and Reflections

Abstract

It is argued that Psychological research on 'race' and 'ethnicity' issues presents a number of ethical problems. These relate to the sociopolitical impact of such research, particularly when it purports to find differences of an 'innate' character; to the use of naive subjects, particularly children, in research which is aimed at demonstrating their 'inferiority'; and, within the academic community itself, to the working relationships between researchers who believe in 'innate' 'race' differences and colleagues belonging to allegedly 'inferior' groups – this being particularly significant within a teaching environment. Although the 'race differences' question has a long and controversial history, ethical issues relating to the research process itself have received less focused attention. Moreover, replacement of the genetically obsolete concept of 'race' with the idea of 'ethnicity' does not solve the problem entirely, and the term 'ethnicity' is itself unsatisfactory in several respects.     

Power and Ethnicity History and Anthropology

This essay reflects on the relationship between anthropological and historical scholarship of ethnicity, picking up on themes explored by Andre Gingrich, by considering the epistemological and evidentiary limitations of social scientific and historical analysis and reconstruction. Beginning with the consideration of the pioneering transdisciplinary efforts of Robert Darnton and Clifford Geertz, it argues that many of the weaknesses ascribed to such efforts are actually part of the nature of social scientific investigation which, in the terms of Peter Winch, must take into account two sets of relationships: that of the relationship between the scientist and the phenomena that he or she observes and the symbolic system that he or she shares with other scientists, which can only be understood from the social context of common activity. How these two relationships challenge social scientific analysis of ethnicity are examined through a consideration of the difficulties of applying Anthony Smith's definition of an ethnie to either Fredrik Barth's classic essay on “Pathan Identity and its Maintenance” or Helmut Reimitz's study of Frankish identity. It concludes that neither anthropologists nor historians are simply describing societies as they are or as they were but rather attempt to describe societies as witnesses within them thought they should be, and we do this for our own society, not for those of the participants, past or present.     

Of Demons and Angels and Historical Humans: Some Events and Questions in Translation and Post-colonial Theory

In what follows, I attempt to show that a look at some curious examples of translations from European texts makes us think about issues in translation theory and post-colonial theory from a slightly different angle. The metaphor of translation can very well be employed for understanding the relation between European texts, and some texts and some social and political practices in India in the colonial period, and this in turn helps us look critically at what I shall call our fuzzy post-colonialism. I also argue that Walter Benjamin's metaphor of translation as the after-life of a work can be extended to posit two basic modes of after-life.     

后伊拉克时代与中国的内政外交--普遍主义与单边主义的冲突

"9·11"事件后,冷战后的国际政治格局发生了重大变化.其最大特征可以概括为以下两点:第一,确立了以唯一超级大国--美国为核心的以反恐为普遍主义的全球性安全阵线;第二,美国的爱国主义、民族主义戏剧性地高涨起来.就像当时有人强调因为全世界有60多个国家的人在世界贸易中心工作,所以对世贸中心的攻击就是对全世界的攻击那样,在美国国民中普遍存在着这样的观点:因为美国社会自身就是世界的缩影,所以星条旗也可被看作是超越一国国界的全人类的普遍象征.