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Cindy  崔薇 《旅游》2006,(5):26-33
在美丽小国斯洛伐克春末夏初的季节只停留了三天半,离开时发现竟然有些舍不得。上了车,放好行李,在车子发动之前闭上眼睛,努力呼吸,为的是让这个国家特有的气息能够在记忆里多多停留,哪怕只是一小会儿。于是,温泉啊、湖泊啊,草木啊,泥土啊……,那些浸润着自然之气的种种味道,夹杂着繁芜的颜色都一起进来了,只觉得养眼养心,唇齿生芳,但又不只是芬芳。  相似文献   

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早在旧制度末期,法国启蒙精英阶层就已意识到公众舆论在当时政治与社会中的重要影响。19世纪以来,史学家们也在不断地谈论旧制度末期的社会精神或公众舆论,希图从中找出革命的精神源流。但直到20世纪80年代左右,法国旧制度末期的公众舆论才成为史学家专门关注的对象。西方学者或追踪政治话语的变化,或关注民众的日常言论,或研究旧制度下的公共交往机制,以把握该时期法国社会集体政治意识的转变状况。  相似文献   

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Two books under review investigate the relationship between biological and cultural transmission of information. This perspective offers a promising basis for a definition of culture with broad applicability in contemporary anthropology. Lamb and Jablonka stress the complexity of biological transmission and the importance of behavioral and symbolic variation to evolutionary biology. Richerson and Boyd present a rigorous model-based approach to the analysis of cultural transmission. The approach reduces cultural phenomena to simple models for methodological purposes. Modeling cultural transmission has value for anthropology but cannot replace approaches drawn from social theory and from detailed contextual studies.  相似文献   

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In his novel The Adventures of Telemachus, François de la Mothe-Fénelon (1651–1715) presents a utopian society, Boetica, in which the role of luxury, war and trade is extremely limited. In unreformed Salentum, on the other hand, Fénelon shows the opposite image, one in which the three elements reinforce each other in a fatal feedback-loop. I analyse the relationship between luxury, war and trade in the Telemachus and I sketch the background to Fénelon's views, with special attention to the military expansion and the mercantilism of Louis XIV, Fénelon's quietist spirituality, and the development of the concept of self-interest in seventeenth-century philosophy by mechanicist philosophers and economic thinkers.  相似文献   

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