Law, Justice and the Idea of a World Security

This article examines the thesis that international law is evolving in ways that reflect the requirement of world justice rather than international order and that are appropriate to an emerging world society rather than the traditional society of states with which international law is normally associated. After considering arguments for and against this thesis, the article concludes that neither adequately describes the nature of international society at the end of the millennium.     

The Archaeology of Poverty and the Poverty of Archaeology

In this Editor’s Introduction to this Special Contribution, I explore some central issues surrounding the archaeology of poverty and ponder why it has taken historical archaeologists so long to “discover” poverty as a research topic.     

The Poverty Trap: Or,Why Poverty is Not About the Individual

Poverty is often thought of as an inevitable social condition, and the blame for any shortcomings in governmental welfare policies is frequently placed upon the failings of individuals, markets, and demography. By exploring the influence of neoliberal politics on archaeologies of slum-life this article makes the case that less emphasis should be placed upon the perceived failings of individuals and more effort should be placed on recovering the complex social networks which sustained community-life within Hungate and other so-called urban slums.     

见贤思齐、臻于至善:18世纪法国社会中富含美德的竞争观念

émulation乃是18世纪法国精英经常谈及的概念,在启蒙时代的文化与社会生活中扮演了颇为重要的角色。该词具有竞争之含义,但它所指的不是对于利益、权力与财富的争夺,而是在美德、优点和荣誉方面追赶甚至超越他人。18世纪后期,此概念在保有其追求美德与优长之意蕴的同时,逐渐深化了参与竞争,获取成功的内涵。这一趋向与当时法国教育、艺术领域以及各省学院中盛行以竞赛、展览和征文等形式鼓励竞争意识的现象相一致。启蒙时代的某些法国精英力图将本质上体现了贵族精神的竞争意识转变为一种民族精神,从而实现社会改良之目的。他们希冀通过倡导竞争观念重塑法国人的道德风尚与精神面貌,并且推动农业和商业的发展。     

Public Intervention and Poverty Alleviation: A Study of the Declining Incidence of Rural Poverty in Kerala,India

In the context of the continuing and lively debate on the estimates, trends and determinants of rural poverty in India, this article examines the sharp decline, since the late 1970s, in the incidence of rural poverty in the state of Kerala, well known for its record of social development. It is argued that, given the slow rate of growth of the Kerala economy in general and agriculture in particular since the mid-1970s, the ‘trickle down’ theory cannot explain the decline in poverty. Similarly, the fact that rural wages have increased faster than the consumer price index does not constitute a sufficient condition for crossing the poverty line. Expansion of state-directed programmes is seen to be the single most important determinant in reducing rural poverty. The effect of public intervention programmes is roughly estimated to be equal to one fifth of the consumption of rural labour households. The lesson of Kerala for poverty alleviation is that social protection expressed in terms of meeting the basic consumption requirements of the poor, especially the vulnerable among the poor, should be a necessary component of development policy. However, this is not a sufficient condition: there should also be a growth strategy which would provide adequate employment to all members of the labour force from the poorer sections of the population. The current line of official thinking in India, in the context of economic liberalization, is hardly conducive to such a strategy.     

Religion, Society, and the Historian

In a secularized age, the study of past religion encounters problems both of empathy and categorization, and the student who derives his understanding from current belief and practice may be in a worse position than the detached observer. Yet historians have never before taken religion so seriously, while wider interest in the history of Christianity is growing. "Religious History" is sometimes said to have taken the place of "Ecclesiastical History." But both disciplines flourish, and the difference between them has been overstated. Historians can learn from social scientists questions about religion which, confined within the safe boundaries of period, they have not always had to face. The social functions of religion have been threefold, religion acting as a precipitant, a bond, and a source of legitimation. It has been said (by an anthropologist) that the study of religion has recently lived off the conceptual capital of its ancestors. The understandings of the social meaning of religion advanced by three of these "ancestors," Marx, Durkheim, and Weber, are examined. Only Max Weber is found to provide helpful guidance to the social historian of religion, particularly with his key concept of "elective affinity."     

当代中国经济社会协调发展观的理论渊源

我国新一届政府明确提出要树立全面、协调、可持续的发展观。统筹兼顾,促进经济社会协调发展,是其中强调的要点之一。强调经济社会协调发展既有一定的现实依据,又具有坚实的理论基础。从其理论渊源分析,经济社会协调发展是马克思社会发展观、邓小平发展观和“三个代表”发展观所蕴含的一个基本思想,也是可持续发展观的重要内容之一。     

The Tax Threshold: Policy, Principles, and Poverty

In the absence of an independent poverty standard, postwar Britishgovernments have tended to use current, politically determinedsocial security scales (from Unemployment Assistance in the1930s to Income Support today) as their definition of minimallyadequate income levels, commonly known as an ‘officialpoverty line’. A basic principle of taxation since thedays of Adam Smith, however, has been that incomes below theminimum income required for socially defined necessities shouldbe free of tax. The personal tax allowance which determinesthe income tax-paying threshold thus also provides a practicaldefinition of such an official poverty line. Royal Commissionsand official committees since the nineteenth century have endorsedSmith's principle, but it only acquired major political significanceafter the Second World War when income tax began to affect lowearners, particularly after the 1960s when poverty was ‘rediscovered’in the UK. In spite of this potential coincidence of purpose,a review of evidence and interviews with officials shows thatthere has been no co-ordination of policy between the Treasuryand Inland Revenue responsible for determining the level ofthe tax allowances, and the Social Security ministries responsiblefor the minimum benefit scales. The tax threshold has consequentlycontinued to be determined by considerations of political economyand administration and not by the alleviation of poverty. ^* This paper is part of a larger project on concepts of povertyand need in British income maintenance systems, chiefly the‘Assistance’ schemes which ran from 1934 to 1966.I am grateful to the many people who have helped with the project,regrettably too numerous to name here. I am particularly indebtedto Sir Norman Price and Sir Kenneth Stowe, James Meade, DellaNevitt, and). Leonard Nicholson for information on the tax issues,and want to record my thanks to them and to Fran Bennett, JohnHills, Chris Pond, and Adrian Sinfield, and especially RodneyLowe, as well as participants in seminars at the Universitiesof Edinburgh and Essex, and in Budapest, for their advice onthis paper.     

Income Inequality,Welfare and Poverty in Ukraine

Ukraine is now faced with economic crisis on an unprecedented scale. The country is on the brink of hyperinflation. The government has to follow rigorous demand management policies which entail lowering the standard of living of the population. To design policies which protect the poorest and most vulnerable groups in the society, it is important to understand the nature of poverty and income inequality. This study attempts to do exactly this for Ukraine for the first time. The paper demonstrates that the standard of living in Ukraine has been falling at an alarming rate. The government welfare programmes are ineffective in protecting the poorest and most vulnerable groups in the society. This article provides an empirical basis to design appropriate policies, but a lot more work needs to be done.     

Ecotourism,Poverty and Resources Management in Ranomafana,Madagascar

Abstract

This paper explores how the protection of natural resources is managed in Madagascar in order to understand how and why tourism development is part of the strategy to safeguard these resources. Based on a heterodox political economy approach and using documentary analysis as well as exploratory interviews, this paper focuses on the specific case of Ranomafana National Park showing how the environment, economic growth and poverty alleviation strategies are instrumental to a ‘development framework’ that envisions the rural poor population as a problem as well as a solution with respect to resource depletion. The analysis concluded that tourism is far from being an ‘axis of development’ for the Malagasy economy, and, thus, an insufficient alternative to address the destructive practices described in this paper. The case study shows that ecotourism creates few work opportunities for local people and does not absorb the job seekers who rapidly revert to survival techniques and anarchic use of resources, thereby threatening the integrity of the forest and the long-term survival of ecotourism activities. In this context, the place of tourism in general and of ecotourism, in particular, appears to have been highly exaggerated in Madagascar as the direct economic benefits of tourism at the local level remain minimal.     

Poverty,Emigration And Family: Experiencing Childhood Poverty In Late Nineteenth-Century Manchester

The Manchester and Salford Boys’ and Girls’ Refuge offered a place of sanctuary for destitute children. It expanded rapidly during the late-nineteenth century and established a number of homes that catered for a range of childhood needs. This article focuses on the experience of children admitted to the Refuge and subsequently emigrated from one of its orphan home. It considers the processes of child migration by examining the relationships between the home and the family. The analysis questions middle-class ideas about the parenting of poor families, the economic motives behind emigration, and introduces a number of case studies to evaluate whether emigration achieved its goal of leading children towards a respectable life away from the city.     

State,Politics and the Idea of Social Justice in Chile

This article explores the ways in which the idea of social justice has been utilized during this century as an idée-force in Chilean politics. It stresses the Catholic background of the concept and shows how it has been adapted to the political objectives of several doctrinal streams. The idea of social justice has been a powerful ideological instrument for governments in their attempts to deal with the social expectations of the electorate and to create a broad consensus between different political and social sectors. This idea has also been historically related to an active state role in the search for equity through income distribution and the adoption of progressive social legislation. While the recent military government (1973-90) radically reformulated both the social function of the state and the official definition of social justice, the current democratic authorities seem to have readopted the idea of social justice as a key element in their ideological discourse.     

Poverty Point as Structure,Event, Process

A multiscalar analysis of the Poverty Point mound and ridge complex of northeast Louisiana illustrates the value of agency and practice theories to historical interpretations of monumental architecture. The architects of Poverty Point included both ancient mounds in their design and, arguably, symbolic representations of the far-flung places and peoples from which Poverty Point residents acquired raw materials for tools and ornaments. The conjunction of the past with the present, and the local with the nonlocal was the logic of a new social order that was both corporate and pluralistic. Extrapolation of the geometry of Poverty Point earthworks at increasingly larger scales encompasses the places and histories of communities whose migrations, shifting alliances, and transformations contributed to the genesis of Poverty Point culture.