Slavic,European, or Asiatic? F. H. Duchinski on the Origins of the Russian People

The emergence of Russia as a dominant force in Europe from the early nineteenth century onward was characterized by growing tensions between Russians and Poles as seen in the recurring Russian suppression of Polish uprisings. F. H. Duchinski (1817–93) who, like other Polish intellectuals, tried to uncover the root causes of these political tensions, concluded that Russians were neither Slavic nor European, but Asians, and it was this fact alone, he believed, that accounted for the continuing Russian hostility toward the Poles.     

Was the Revolution Tweeted? Social Media and the Jasmine Revolution in Tunisia

Tunisia's Internet freedom prior to the “Jasmine Revolution” that overthrew longtime authoritarian leader Zine el‐Abidine Ben Ali has been described as roughly on par with that of China. Despite that, Tunisia's revolution has been described as one of the first “Twitter” or Internet revolutions, in which Internet technologies are said to have played a significant role This article illuminates how Internet technologies were (and weren't) used in challenging the Ben Ali regime. Based on interviews with Tunisian activists in early 2013, the research sheds light on Internet activities bridging street activism and Internet dissent. Whether through Internet or traditional face‐to‐face means, building the capacity to mobilize street protests long before mass mobilization was crucial to Tunisia's successful revolution.     

Research on and by ‘the Other’. Focusing on the Researcher's Encounter with the Lule Sami in a Historically Changing Context

Abstract

A century and half ago, the encounter between the researcher and those (s)he researched were described and seen from the vantage point of the researcher. ‘The others’ participated in the encounters, but were seldom asked for advice regarding the approach or to provide their own perspectives. But this has changed. Originally playing the passive role of the objects of research, today the Sami and Kven of northern Norway have taken on the role of the active participant. These changes are apparent when examining research on the Lule Sami in Norway over the last 150 years. Several dimensions must be considered. First, the researcher and their research must be placed and understood within the contemporary ideological context, implying that the situation of the researcher will reflect the social and political conditions of the time. Analysis of research from the Lule Sami area demonstrates how the researcher's perspective on the Sami people and culture has changed over time, how the Sami role in history, and thus cultural diversity, has been revealed in greater detail, and how the Sami part of the population has increasingly participated by taking on the role of the researcher. Finally, the encounter is analysed in an international context, which shows how the local and national changes are also part of an international development.     

Turning Point? The Volatile Geographies of Taxation

This article argues that the geographies of taxation offer an important but neglected insight into changes taking place in the nature of the contemporary state in the context of globalisation. Following Schumpeter's analysis of the “tax state”, the paper argues that, historically, the theory and practice of fiscal space are fundamental both to state form and to the possibility of political and social institutions. Despite this, the complexity and fluidity inherent in fiscal space has been obscured by the dominant normative conception of “the” fiscal state. As the concept of “fiscal sovereignty” becomes less and less salient in practice in the context of economic globalisation, it remains a powerful ideological concept for state governance. This paper reviews the primary contemporary accounts of fiscal space across a range of disciplinary contexts and scales of governance. Despite the expectation and or desire for some form of “fiscal globalisation” on the part of commentators, in practice what we see is an increased centralisation of state fiscal control coupled with a creeping individuation and privatisation of fiscal responsibility. This radical respatialisation of fiscal space has profound implications both for the state itself and for any prospect of the creation of a global “public domain” founded on a global fisc.     

What Is the State? The Russian Concept of Gosudarstvo in the European Context

What allows us to talk about the state as an active agent when we understand that only individuals act? This article draws comparisons between Quentin Skinner's exposition of the history of the concept of the state in major European languages and the history of its equivalent Russian term gosudarstvo in order to provide some general hypotheses on the development of the phenomenon of the state, and on the origins of this baffling usage. First, summing up a vast number of historical and lexicographical works, it attempts a detailed reconstruction of the conceptual development of the term in the Russian language. Second, a peculiarity of the Russian case is discussed, in whichabsolutist thinkers (and not republicans, as in western Europe) stressed the difference between the person of the ruler and the state. Third, political interests in introducing such novel usage are discussed, together with the role of this usage in the formation of the state. This allows us to see better the origins of current faith in the existence of the state as a more or less clearly designated and independent actor, predicated on the mechanism of what Pierre Bourdieu described as “mysterious delegation.”     

Stuff of boundaries? Kyrgyz–Russian marriages and the actualization of ethnic difference

ABSTRACT

What are ethnic boundaries made of? How do people come to experience such boundaries? Notwithstanding the formidable analytic attention to the role and effects of boundary drawing in social life, such questions are rarely asked. We look at the apparently stable boundary between Russians and Kyrgyz villagers in the Issyk-Kul region to trace how its dimensions were naturalized through settler colonialism, Soviet modernization, and post-socialist upheaval. But even if naturalized, the boundary behaves as a ‘presence absence’ whose relevance fluctuates and whose momentary features remain unpredictable, as we demonstrate by focusing on transgressive mixed marriages between Russian and Kyrgyz villagers.