The Legacy of Isaac Schapera (1905–2003)

'I would like to be remembered – although I am sure that I will not be – as the equivalent, to the Tswana, of what Pepys is to English ethnography.' Isaac Schapera interviewed by Jean and John Comaroff, 1988     

Portraits of a bureau ethnologist,a Lakota holy man,and the imperial Osages

Moses, I.G. The Indian Man: A Biography of James Mooney. Urbana: University of Illinois Press, 1984. xvii + 293 pp. including photographs, references, and index. $24.95 cloth.

DeMallie, Raymond J., ed. The Sixth Grandfather: Black Elk's Teachings Given to John G. Neihardt. Lincoln: University of Nebraska Press, 1984. xxix + 452 pp. including photographs, appendix, references, and index. $19.95 cloth.

Din, Gilbert C, and Abraham P. Nasatir. The Imperial Osages: Spanish‐Indian Diplomacy in the Mississippi Valley. Norman: University of Oklahoma Press, xv + 432 pp. including maps, illustrations, references, and index. $39.95 cloth.     

Portraits of the Artist as Politician,the Politician as Artist: Commemorating the Disraeli Phenomenon

This article examines the reception of Benjamin Disraeli as a bestselling novelist and respectable elder statesman as reflected in obituaries and biographical sketches appearing in the wake of his death in 1881. It starts out by tracing Disraeli’s entry into the popular imagination during his lifetime before focusing on the intersections of literary and political fame in late nineteenth-century commemorations. Disraeli’s posthumous media reception reveals that his deft migration between the literary and the political fields as closely interconnected arenas of self-fashioning crucially influenced his position as one of the most eminent figures in Victorian public life. It will be shown, however, that the narrative of the duality of Disraeli’s public acclaim is complicated by the celebrifying impact of his lifelong position as a social, ethnic, and intellectual outsider who transgressed Victorian norms and categories. In its attempt to unpick the multiple layers of Disraeli’s Victorian pre-eminence from the angle of Celebrity Studies, this article illuminates the tension between processes of self-fashioning and media appropriation that informs the production and consumption of fame and celebrity in nineteenth-century Britain and beyond. It thus participates in an ongoing scholarly conversation about the cultural history of fame and celebrity, presenting Disraeli as a type of media celebrity whose public profile was fashioned from a variety of dynamically interacting and mutually sustaining manifestations of fame.     

Using photography in research with young migrants: addressing questions of visibility,movement and personal spaces

This article discusses the experience of using photography in a research project with young (prospective) migrants in Ghana and Italy. Photography can be an empowering research tool, one that offers young participants a degree of control over the research process and thus allows their points of view to emerge. However, researchers need to consider that the choice of subjects may be influenced by the children’s desire to avoid taking photographs in public, as they may attract attention and the act of pointing a camera may provoke unwanted questions and comments. Moreover, young people often lack the means to move independently, and this may further restrict the subjects they are able to photograph. Finally, they may resent adults’ intrusion into their free time and therefore see taking photographs as a chore. I argue that all these factors need to receive greater attention when choosing photography in research with young participants.     

The con man as model organism: the methodological roots of Erving Goffman's dramaturgical self

This article offers a historical analysis of the relationship between the practice of participant-observation among American sociologists and Erving Goffman's dramaturgical model of the self. He was a social scientist who privileged ethnography in the field over the laboratory experiment, the survey questionnaire, or the mental test. His goal was a natural history of communication among humans. Rather than rely upon standardizing technologies for measurement, Goffman tried to obtain accurate recordings of human behavior through secretive observations. During the 1950s, he conducted three major studies as a participant-observer, disguised from those studied through insincere performances. As originally presented, his dramaturgical theory did not draw upon the theater as the governing metaphor, but rather the confidence game. It is suggested that Goffman's writings exemplify what Gerd Gigerenzer calls the tools-to-theories heuristic. Goffman's depiction of the confidence man's behavior closely mirrored how he and his fellow sociologists described the practice of participant-observation. Both were represented as embedded and attentive yet coolly detached observers skilled at playing different roles as the situation necessitated. The similarities between his own professional behavior and the activities of the confidence man may have suggested to Goffman the latter as a model for human nature.     

The renaissance of a renaissance man

Machiavelli's Virtue. By Harvey C. Mansfield (Chicago, IL: University of Chicago Press, 1998) xvi + 372 pp. $15.00, £11.95 paper.

From Poliziano to Machiavelli: Florentine Humanism in the High Renaissance. By Peter Godman (Princeton, NJ: Princeton University Press, 1998) xviii + 366. $49.50, £33.50 cloth.     

Portraits of the Poor in Early Nineteenth-Century Radical Journalism

This paper compares the social-exploration literature of radical, mostly Owenite and Chartist, and liberal journalism in the first half of the nineteenth century, though the focus is on the less known ‘portraits of the poor’ in radical papers. In the paper I argue that against the developing liberal practice of intricately mapping poverty and categorizing the poor, radical papers under-represented particular cases of poverty, using an obfuscating syntax to document the poor. In doing so, radicals differentiated themselves from their middle-class counterparts, primarily as a way to challenge the assumption that poverty was a function of individual error and to turn the public’s gaze onto the social causes of poverty. Highlighting the political dimensions of poverty and minimizing the language of ‘personal responsibility’, radicals demonstrated that the activist agenda concerned itself with the economic and social as much as with the political, even while offering political solutions to economic and social problems.     

Practices of photography on kibbutz: The case of Eliezer Sklarz

This article explores how socialist egalitarian ideology affected forms of documentation on the kibbutz in Israel, by examining its practices of photography. The study analyzes the work of one photographer, Eliezer Sklarz, and his role and function in the community, focusing on the visual content and style of his work. The article also describes the role of the kibbutz archive in promoting his work and in constructing kibbutz identity through its photographic archive, as a mechanism for creating Zionist kibbutz historiography. The study addresses the conflicted approach of kibbutz society towards photography: promoting documentation through the function of the archive on the one hand, while maintaining a dismissive role towards photography as a highbrow, middle-class practice, on the other.