Engineering as a Source of Scientific Ideas

Abstract

Engineering has discovered some laws of nature as limits to what can be done, from which have developed the sciences of thermodynamics, information theory and cybernetics. Considered as a science, engineering lies between physics and biology, because its machines have physical structures and properties but biological organizations and functions. The old idea of the living body as an engine retains its power in modern biology; and the reconsideration of various natural non-biological processes in terms of engineering and biological concept reveals inadequacies in modern physical theory.     

中国建筑遗产再认识

中国仿生的构架体系建筑,在历史早期就已传播到邻近的东亚国家,从而形成了一个东方建筑体系。18世纪以来,又影响到欧洲,与西方新材料、新技术相结合,使摩天楼得以矗立;中国《老子》的空间学说,引起世界"近代建筑革命";中国的陶制砌块用植物油处理的原理,促成抗酸、碱的"有、无机相结合"的建材理论,被誉为世界"建材革命"。直至今日,不同于西方"花园"(ga rden)和"林园"(pa r k)的中国人为环境与自然环境相融合的园林原理,促成了现代景观学;中国的精神与物质统一功能场效应的风水学说,已经在日、韩、美、德、法等西方国家兴起。作为全人类的财富——中国建筑遗产,将继续对人类生存环境的建设做出贡献。     

博物馆中的南海知识生产与地理想象

地理想象是通过文化媒介对特定地方的地理“现实”的转录与重构,而博物馆是达成地理想象的一个代表性媒介。博物馆不只是一个展品陈列的空间载体,其中还包含着地理知识的生产。本文以南海博物馆为例,采用参与式观察、半结构式访谈、话语分析方法,探讨中国（海南）南海博物馆对“南海”的呈现。研究表明,南海博物馆对南海的地理想象不仅是话语建构,同时也是一种国家领土主权在话语层面上的实践。地名、地物、地图、地景是南海地理想象的构建基础,中国（海南）南海博物馆通过对“过去”资源的空间组织,构建了“南海”的地域想象、边界想象以及地缘想象。     

Insularity, Sovereignty and Statehood: The Representation of Islands on Portolan Charts and The Construction of The Territorial State

This article investigates the cartographic origins of the idea that the territorial state is a unified, bounded, homogeneous and naturally occurring entity, in a world of equivalent but unique entities. It is noted that this image of the territorial state closely resembles the representation of islands on sixteenth‐century portolan charts, and this suggests a historical link between the Renaissance‐era imagination of islands and the modern imagination of states. The article posits that the concept of territorial unity and boundedness, which appeared on portolan charts to signify islands as obstacles amidst maritime routes of movement, migrated in the late sixteenth‐century to form the basis for representing the emergent concept of the territorial state. It is suggested that the conceptual and aesthetic links between these representations of islands and states has led to an ongoing dilemma for those who seek to comprehend (or cartographically represent) islands that are divided between multiple states.     

Republic in early modern China: The cross-cultural dissemination of a political concept

ABSTRACT

The English term republic and the Chinese term Gonghe (共和, “joint harmony”; i.e., “republic” in modern Chinese) stem from different conceptual origins and carry different connotations. When they first encountered the term republic, the intellectuals of China and Japan could only understand it by drawing on the political knowledge of Chinese antiquity. But soon after, two different concepts corresponding to the term republic emerged in the form of Chinese characters within the Chinese and Japanese linguistic environments—minzhu (民主, “people's rule”) and gonghe, which gradually shed their ancient Chinese significations. After its coining as an early modern political concept in the Japanese language, the term gonghe sporadically filtered into the Chinese linguistic context during the 1880s and 1890s. In 1898–1902, the concept of gonghe rapidly gained popularity in China, primarily due to its introduction by Liang Qichao (梁启超, 1873–1929) and other figures, with a clearly demarcated line separating the term from its ancient Chinese significance. As the concept of gonghe spread in China, it became embroiled in the contemporary tide of political reform, both influencing and being influenced by this trend. In the first decade of the 20th century, two competing interpretations of the term gonghe appeared. The moderates, represented by Liang Qichao, maintained that the evolution of the political system had a natural order; that their contemporary China did not yet have the conditions to adopt a republican system; and that it was necessary to first improve the citizens’ character, and cultivate the habits of self-governance among the people. The radicals, represented by Sun Yat-sen (孙中山, 1866–1925), held that China should overleap a constitutional monarchy, overthrow the Manchu emperor through violent revolution, and directly establish a republican form of government. The views of the radical party won discursive power, but their discussions and deliberations on the implications of a republic were clearly inadequate. Following the outbreak of the 1911 Revolution, a republican form of government was quickly established, but its functional results fell far short of people's expectations, causing the concept of a republic to be distrusted, criticized, and even shelved.     

Jules Verne's Metaphor of the Iron Cage

Max Weber's concept of the iron cage has become a byword in the scholarly world since the publication in 1930 of Talcott Parsons’ translation of The Protestant Ethic and the Spirit of Capitalism. What is less well-known is that Jules Verne had earlier used the iron cage metaphor in Twenty Thousand Leagues Under the Sea (1869) to reveal the paradoxes of modernity. Roland Barthes criticized Verne's vision of modernity as bourgeois and positivistic, pointing out his narrow-minded enthusiasm for futuristic technology. In this essay, I argue that Verne's originality lies precisely in his equivocal attitude towards modernity with its high technology. Verne, I suggest, does not reject technological modernity, but by dissecting it he reveals its propelling forces, high demands and price. He shows that the Enlightenment's Rule of Reason is, in the end, governed by the ancient passions of fear, bitterness and the thirst for revenge. It is this combination that makes the human condition tragic. Verne's Homeric imagination creates an epic hero—Captain Nemo—who personifies the remarkable alliance of modern science and ancient heroism.     

THE LIMITS OF OTTOMAN PRAGMATISM

In this paper I reflect critically on the concept of pragmatism as it is used in Ottoman historiography. Pragmatism has gained increasing currency over the last ten to fifteen years as one of the defining features of the Ottoman polity. I argue that unless it is properly defined from a theoretical‐philosophical perspective, and carefully contextualized from a historical perspective, pragmatism cannot be used as an explanatory or comparative category. When used as a framework of explanation for historical change, pragmatism blurs more than it clarifies an essential aspect of the Ottoman polity that it seeks to define, namely, the political. It is essential to reflect on the difference between the political and politics because whereas the political refers to the configuration of the power relations that organize a society as a legitimate entity, politics refers to the strategies, practices, institutions, or discourses whose purpose is to construct and retain hegemony within a polity. Through an analysis of the concept of pragmatism in Ottoman historiography, I show that for most proponents of Ottoman pragmatism, pragmatism pertains to politics rather than to the political. From a perspective rigorously confined to political theory, I argue that much like the discourse of modern tolerance, pragmatism in Ottoman historiography posits a problematic periodization, relegates the political to the background, and depoliticizes essential power relations.     

Sentiment,Sensation and Sensibility: Adam Smith,Pierre Jean Georges Cabanis and Wilhelm von Humboldt

Summary

This article focuses on the analysis of sensibility in the works of three major late eighteenth-century philosophers: Smith, Cabanis and the young Wilhelm von Humboldt. It analyses to what extent Smith's concept of sympathy influenced Cabanis in France and Humboldt in Germany. It argues that modern anthropology, based on a specific theory of sensibility, assumes a strong connection between knowledge acquisition and life in society. This article reveals the strong links between the three authors which were made possible precisely because of their common philosophical background. It proves, for the first time, that Humboldt had access to Condillac's ideas before 1798, since in an early work on the state, the former makes numerous borrowings from speeches Cabanis wrote for Mirabeau, which were in turn strongly influenced by Condillac.     

变动中的家与地方:一个关联性的研究综述

家与地方的关系是地方性研究中的关键性命题。人本主义地理学认为地方根植是家的根本属性,批判地理学则从社会建构的角度阐释家与地方的动态关联。在全球化和灾害影响下,家与地方的联结方式不断变动,呈现出异常丰富的多样性。本文从理论脉络入手,对全球化进程中因绅士化引起的家的置换,无家可归与家在他乡,以及离散者的漂移之家等现象进行了分析;并从灾民自我调适行为和灾后重建计划的实施方面,讨论了灾害影响下家的重构与认同问题。相关学科和国际研究在这一领域的快速发展,将为国内社会文化地理学对家的探索创造良好的机遇。     

Frontiers and boundaries of pre-modern Japan

In the popular imagination, Japan is an island country with relatively static, geographically-determined borders. This is not supported by the historical record. Historically, Japan's borders have been determined primarily by political factors, and their location, nature, and significance have varied considerably over time. Not surprisingly, these changes correlate closely with the evolution of the Japanese state. In general, periods of strong central government were associated with territorial expansion and the establishment of relatively well-defined political and administrative boundaries. In periods of weak government, territorial expansion came to a halt and border regions devolved into vague, poorly-defined frontiers. Whether government was weak or strong, however, the concept of territorial sovereignty remained alien to Japanese thinking until the nineteenth century, when the country was incorporated, more or less against its will, within the «modern world-system». Far from being geographically pre-ordained, Japan's national boundaries—at least in the modern sense of the term—are less than 200 years old.     

Raumvorstellungen und Erkenntnismodelle im 18. Jahrhundert

Since the late 17^th century, two physical concepts of space exist. Isaac Newton's theory of an immovable ‘absolute space’ made it possible to explain motion and force by the quality of material elements. Less influential was Gottfried Wilhelm Leibniz's concept of space as an ‘order of coexistence’, which focuses, contrary to Newton, on the relationship between material bodies. The author argues that both concepts not only concern physical notions, but also include general models to explain cause, effect and relation. In an analogy to Newton's ‘absolute space’, theories of natural law employ the state of nature to explain society according to the anthropological quality of human beings. Leibniz's concept, in contrast, is used to elaborate theories of complex dynamic interactions and relationships. This essay attempts to illustrate the application of Leibniz's concept with examples of 18^th century natural history, demography, economic theory and Charles Bonnet's natural law.     

Galilei als Methodologe

Galileo did not develop a systematic methodology but rather a methodical form which represents an essential part of the development of modern scientific thought. Keywords to the methodical form of Galileo's thought are: 1) The geometrization of the sciences (‘mathematization of nature’) - this refers especially to the explication of the methodological priority of a theory of measurement. 2) Argomento ex suppositione, that is, the coupling of the originally proof-theoretical distinction between analysis and synthesis to elements of a methodology of empirical science. 3) The axiomatic structure of mechanics that corresponds to the modern semantic theory conception and to constructivist conceptions of the philosophy of science. 4) A constructive (or instrumental) concept of experience, which replaces the Aristotelian concept of a phenomenal experience in the construction of physics.     

Occupational genders and gendered occupations: the case of water provisioning in Maputo,Mozambique

Taking issue with how associations between technical prowess or entrepreneurship and masculinity tend to be taken for granted or are seen as stemming from natural or intrinsic gender differences, over the last two decades feminist scholars have developed theoretical approaches to understand the gendering of professions and abilities as the performative outcome of particular cultures and histories. We build on these insights to explore how associations between masculinities, technology and entrepreneurship shape ideas and practices of small-scale water provision in Maputo. Our findings show how activities (i.e. technical craftsmanship, hard physical work) or abilities (i.e. risk-taking, innovativeness) regarded as masculine tend to be considered the defining features of the profession. This shapes how men and women make sense of and talk about their work, each of them tactically emphasizing and performing those aspects best fitting their gender. Our detailed documentation of men’s and women’s everyday involvements in water provisioning challenges the existence of sharp boundaries and distinctions between genders and professional responsibilities. It shows that water provisioning requires many other types of work and skills and male and female household members collaborate and share their work. The strong normative-cultural associations between gender and water provisioning lead to a distinct under-recognition of women’s importance as water providers. We conclude that strategies to effectively support small-scale water businesses while creating more space and power for women involved in the business require the explicit recognition and re-conceptualization of water provisioning as a household business.     

The appropriation of the Phoenicians in British imperial ideology

The Phoenicians played ambivalent roles in Western historical imagination. One such role was as a valued predecessor and prototype for the industrial and maritime enterprise of nineteenth‐century imperial Britain. Explicit parallels were drawn in historical representations and more popular culture. It was widely believed that the Phoenicians had been present in Britain, especially in Cornwall, despite a lack of convincing historical evidence, and much importance was placed on supposed archaeological evidence. Ideological tensions arose from the need to reconcile ancient and modern Britain, and from the Semitic origin of the Phoenicians. This example shows the power of archaeological objects to provide material support for national and imperial constructions of the past.     

论《红楼梦》与神仙思想

曹雪芹在创作《红楼梦》的过程中吸收了丰富的神仙思想及其象征性元素,并对之进行了想象性和艺术性的再创造,拓展和深化了神仙思想的审美尺度和思想内涵.曹雪芹借仙山、乐园和游仙等神仙思想及其信仰的各种文化因子,建构了全书整体的叙事框架和结构模式,形成了独特的情感氛围和价值取向.在对待神仙思想的态度上,曹雪芹既批判了神仙思想中虚幻、荒诞和偏颇的成分,也对神仙思想所倡导的独立自由的精神世界充满向往,成为其塑造环境和人物形象的内在动力.《红楼梦》既赋予神仙思想以审美色彩,同时也提升了自身的艺术价值.曹雪芹吸收神仙思想中的积极因素进行创作与民族文化心理有关.     

Das Werden des Kosmos Von der Erfahrung der zeitlichen Dimension astronomischer Objekte im 18. Jahrhundert

The Permanent ‘Becoming’ of the Cosmos: On Experiencing the Time Dimension of Astronomical Entities in the 18th Century. - This paper deals with two of the initial stages through which the dimension of time, in the sense of an irreversible development, found its way into astronomical-cosmological thinking. The one resulted from the first consequental application of Newtonian principles and laws to cosmic entities outside of our solar system found in the General Natural History or Theory of the Heavens of Immanuel Kant (1755): Endeavoring to explain through natural causes first the peculiarities of the solar system, no longer naturally explainable through the celestial mechanics of Isaac Newton (such as the common orbital plane and rotational direction of all the members of the solar system and the distribution of the masses) - which, however, had been deducible in Johannes Keplers Weltharmonik -, and endeavoring secondly to explain above all the beginning of the inertial movement of all discrete heavenly bodies - which, however, could have been derived from René Descartes's vortex theory - without using arbitrary acts of God as Newton had done, Kant had to introduce an initial state in which matter in the form of atoms was equally and almost homogeneously distributed over the whole space (similar to the permanent state in Descartes's theory). Thereupon, according to Kant, the initial movements of the slowly growing masses resulted from the effect of gravitational forces. The parameters within the solar system which had to be explained, could then be easily deduced from the process of mass concentration at different points and from the resulting vortex movements. - The other initial stage is found in the classification of ‘nebulae’ by William Herschel who introduced the historical time factor, in the above-mentioned sense, as a principle of order in addition to the outward shape, which had become common for all the different elements in natural history during the second half of the 18th century. Thereupon the different shapes of the nebulae could be interpreted as stages of development from the primordial nebular state to multiple or single stars. (Herschel had not yet considered them to be accumulations of stars for lack of a suitable telescope.) Both initial stages, which arose out of the thinking of the second half of the 18th century, were still premature for astronomy and cosmology; they have only been taken up again since the end of the 19th century as a result of the emergence of astrophysics, which provided the empirical data for the earlier speculations and conclusions from analogy.     

Erfahrung und Vorurteil im naturwissenschaftlichen Denken Johannes Keplers

The change from ancient and medieval to modern natural science, called Wende (instead of ‘revolution’), must be associated with the work of Johannes Kepler and not that of Nicolaus Copernicus. Copernicus merely showed the way, introducing heliocentricity as the order of the planets. This Wende resulted from the synthesis of several disciplines formerly isolated from each other, namely mathematical (i.e. hypothetical) astronomy, new physics, mathematical harmony, astrology, new physical optics, and natural theology. Whereas Copernicus united mathematical astronomy and peripatetic (Aristotelian) physics, Kepler was first to see the necessity for providing a physical explanation and an ontological foundation to the heliocentric system. He was the first to consider and measure the movement of the planets in depth. The elements for his new physics Kepler obtained not from newly observed data, but from a harmonic archetypus of the regular polyhedra fitted in between excentric planetary spheres. On the basis of this archetypus (which he considered to be God's model in creating the universe) he accepted the new heliocentric planetary system as a physical reality. That is why astronomy, by way of taking into account stereometric quantities, is, in Kepler's eyes, a kind of divine worship. Later, the best empirical data had also to be taken into consideration as a means of proving this a priori archetypus (Vorurteil, preconception). The result was, on the one hand, a universal natural science able to explain natural processes in grater abundance than ever before or since in the history of science. Although accepted only in parts, it resulted in founding a new natural science with adherent mathematical and empirical methods. It also led Kepler to establish, step by step, the elliptical path of the planets, thereby overcoming, for the first time, the two axioms of ancient astronomy, requiring uniform and circular planetary motion. It has been shown that this Keplerian Wende was possible only within the Historischen Erfahrungsraum (‘historical field of experience’) of Renaissance Humanism (cf. this Journal 9/1986, p. 201), which came about itself as the result of reactivating the scientific and philosophical thinking of the ancient Greeks and was accomplished by three steps (phases) relating to the revival of (1) original ancient writings, (2) the ancient knowledge of natural facts and data, and (3) the ancient scientific and philosophical ideas and mentalities (Drei-Phasen-Modell).     

Agamben's geographies of modernity

This paper examines the geographical underpinnings of Giorgio Agamben's theory of sovereign power. Reflecting on Agamben's attempt in developing a unified theory of power, I highlight the eminently spatial nature of two of the key concepts that mark his argument: the structure of the ban and the camp as a paradigm of modern politics. In particular, I analyse how the spatialisation of biopolitics finds in the camp the ideal site for the definition of endless caesurae in the body of the nation, and for the definition of population as a merely spatial concept. I claim, therefore, that the biopolitical state machine activated by the recent war on terror is not only an autopoietic machine, but that it is also at the origin of new geographies of exception that are imposing a new nomos on global politics: a nomos within which decision is produced by a permanent state of exception, and where law exists only through its endless strategic (dis)application.     

Isolde Hausser (7. 12. 1889-5. 10. 1951), Technische Physikerin und Wissenschaftlerin am Kaiser-Wilhelm-/Max-Planck-Institut für Medizinische Forschung,Heidelberg

Historical sociobiographic accounts on members of the scientific and technical professions in the years of the Weimar Republic and after, are as yet scarce. This applies notably to women in the scientific community. Having formally been admitted to academic studies at German Universities only in 1908, their claims of wanting to apply their newly gained knowledge and to pursue academic careers were still not unquestioned by society. The social and cognitive integration of “the female” in male dominated science organisation, especially in the natural sciences and their kin fields in industry, remains problematic to-day. Isolde Hausser, daughter of the ambitious but little succesful inventor-entrepreneur Hermann Ganswindt, took her doctoral degree in physics at Berlin University in 1914, then worked as head of a group at a “Telefunken” laboratory for vacuum tubes till 1929, before she became research scientist at the Kaiser Wilhelm Institute for Medical Research, Heidelberg. There she worked on photoerythemaes and the formation of pigment and discovered the specific action of longwave ultraviolet. She contributed important results to our knowledge on the constitution and the behaviour of organic compounds by modern physical methods. She died of cancer on 5th October, 1951.     

Contentious and Prefigurative Politics: Vigilante Groups’ Struggle against Sexual Violence in Egypt (2011–2013)

This article analyses the drivers, mobilizational tactics and manoeuvrings of informal, youth‐led initiatives that emerged in post‐Mubarak Egypt to counter the growing threat of sexual violence against women in public spaces. The findings are based on empirical research into youth‐led activism against gender‐based violence during 2011‒2013. The approach adopted is a case study of three initiatives, Bassma (Imprint), Shoft Taharosh (Harassment Seen) and Opantish (Operation Anti Sexual Harassment). Informal youth‐based initiatives in the context of the post‐January 2011 uprising have generally been criticized for their lack of sustainability, organizationally and politically. However, the examination of activism against gender‐based vio‐lence through the lens of prefigurative politics shows the inherent value of experimentation and its contribution to innovations in public outreach. The value of the initiatives studied in this article also lies in their mobilizational power which inadvertently produces ‘repertoires’ of knowledge, skills and resources to engage the citizenry and capture their imagination. In the long run, such repertoires may allow for the emergence of organized and sustained forms of political agency. The article suggests that a cross‐fertilization of prefigurative and contentious politics offers a framework for understanding temporally‐ and spatially‐bound forms of collective political agency.